Yonke into ekhona iqukethe izimo ezinomdlandla, zona ezidlidliza ngefrikhwensi ehambisanayo. La mandla, agcina egcwele yonke into esendaweni yonke futhi aphinde amele isici somthombo wethu (umoya), sekushiwo kakade ezinhlobonhlobo zezincwadi. Ngokwesibonelo, isazi sezokuhlalisana kwabantu uWilhelm Reich sabhekisela kulo mthombo wamandla ongashi njengongasekho. La mandla okuphila emvelo anezici ezihehayo. Ngakolunye uhlangothi, kungaba ukuphulukisa kithina bantu, okungukuthi ukuvumelana, noma kungaba yingozi, kungaba ukungazwani ngokwemvelo. ...

Yonke into ekhona inesiginesha yayo ehlukile yamandla, imvamisa yokudlidliza ngakunye. Ngokufanayo, abantu banemvamisa yokudlidliza eyingqayizivele. Ekugcineni, lokhu kungenxa yesisekelo sethu sangempela. Udaba alukho ngalowo mqondo, okungenani hhayi njengoba luchazwa. Ekugcineni, izinto zingamandla afingqiwe. Umuntu futhi uyathanda ukukhuluma ngezimo ezinamandla ezinemvamisa yokudlidliza ephansi kakhulu. Noma kunjalo, iwebhu enamandla angenamkhawulo eyakha indawo yethu yokuqala, enikeza ukuphila ekuphileni kwethu. Iwebhu esebenzayo enikezwa ifomu ngomqondo okhaliphile/ukwazi. Ngakho-ke ukwazi futhi kunemvamisa yayo yokudlidliza kulokhu. Lapho imvamisa lapho isimo sethu sokwazi sinyakaza khona, kulapho inkambo yesikhathi esizayo yempilo yethu izoba mnandi nakakhulu. Isimo esiphansi sokudlidliza sokwazi, nakho, sivula indlela yezindlela ezingezinhle ezimpilweni zethu. ...