Kamuva nje besilokhu sizwa kaningi ukuthi eNkathini yamanje ye-Aquarius, isintu sesiqala ukuhlukanisa ingqondo yaso emzimbeni waso. Kungakhathaliseki ukuthi ngokuqaphela noma ngokungazi, abantu abaningi ngokwengeziwe babhekana nalesi sihloko, bazithola besenqubweni yokuphaphama futhi bafunde ngokuzenzekelayo ukuhlukanisa ingqondo yabo nemizimba yabo. Noma kunjalo, lesi sihloko simelela imfihlakalo enkulu kwabanye abantu. Ekugcineni, yonke le nto izwakala ingaqondakali kakhulu kunalokho eyikho ngempela. Enye yezinkinga ezweni lanamuhla ukuthi asigcini nje ngokuhleka usulu izinto ezingahambisani nombono wethu wezwe onesimo, kodwa ngokuvamile futhi ezingaqondakali. Ngenxa yalesi sizathu nginqume ukucacisa isihloko esikusihloko esilandelayo.

Ukukhipha umoya emzimbeni - ungakuphambanisi lokhu nolwazi oluphuma emzimbeni!!

Okokuqala kumele kucace ukuthi ngokwehlukana komzimba ngokwengqondo cha Ukuhamba kwezinkanyezi noma okunye okuhlangenwe nakho okungaphandle komzimba kuhloswe. Vele, ngalo mqondo kungenzeka ukuhlukanisa ukwazi komuntu nomzimba wenyama, kepha lokhu akuhlangene nokuqothuka kwangempela komzimba, kodwa kuhlobene kakhulu nokuphuma komzimba esazi, lapho umuntu ezithola khona ngokuphelele. phinda uthole isimo esicashile futhi uqonde i-cosmos engabonakali. Noma kunjalo, iqoqo langempela lomoya lomzimba lihlobene kakhulu nokulahlwa okungaguquguquki kokuncika ngokomzimba/ukulutheka kanye nezinqubo zokucabanga ezingezinhle, ezithintekayo ezisibophezela emzimbeni futhi zisigcine siboshiwe. Kulo mongo, kubalulekile ukuqonda ukuthi wonke umuntu unomoya (umoya = ukusebenzisana phakathi kokuqaphela kanye nokungazi lutho) obumba ubukhona bethu. Iqiniso lethu, iqiniso lethu uqobo, livela kulokhu kusebenzisana kwengqondo, esidala / sishintsha / simise nganoma yisiphi isikhathi ngosizo lwemicabango yethu. Ngalesi sizathu, yonke impilo iwukuqagela nje kwengqondo yomuntu siqu futhi lokhu kuqagela kulawulwa ngosizo lwengqondo yethu. Kodwa abantu futhi banomzimba wenyama olawulwa ingqondo yethu. Emakhulwini eminyaka adlule kwakukholelwa ukuthi umuntu wayewumzimba wenyama negazi kuphela, ukuthi lokhu kwakumelela ukuba khona kwakhe. Kulo mongo, lokhu kucatshangelwa kungenxa yobugovu bethu kuphela, 3-dimensional ingqondo kulandelelwa emuva, okwenza thina bantu sicabange ngezindlela ezibonakalayo. Nokho, ekugcineni umuntu akayena umzimba, kodwa kakhulu umoya obusa phezu komzimba wakhe siqu.

Konke ukuba khona kuwukubonakaliswa komoya wokudala ohlakaniphile! 

Yonke indalo ngokwayo iwukubonakaliswa kokwazi okugcwele, ukubonakaliswa komoya wokudala ohlakaniphile onikeza isimo emhlabeni wethu. Lesi sici sizuza ngokubaluleka kumuntu, ikakhulukazi lapho umuntu ekwazi ukuphinde abheke impilo esuka endaweni yokubuka engabonakali futhi. Kulapho siphinde siqonde khona ukuthi umoya uyigunya eliphakeme elikhona.

Ukugqilazwa ngokomzimba - amandla engqondo angasetshenzisiwe

Abantu ngokwemvelo bangabantu abanamandla amakhulu, ngoba bazenzela okwabo iqiniso ngosizo lwengqondo yabo futhi bangakwazi ukulolonga ukuphila ngokwezifiso zabo ngokusekelwe emicabangweni yabo. Leli khono libangelwa amandla angenakulinganiswa wesimo sethu sokwazi. Ngenxa yamakhono ethu okudala, ukwazi kwethu siqu kubambe amandla amangalisayo alindele ukuthuthukiswa yithi futhi. Kodwa-ke, leli khono linqandwa yizinto eziluthayo ezihlukahlukene, ukuncika ngokomzimba nemicabango engemihle. Okokuqala, le micabango engemihle kanye nezenzo ezingezinhle eziwumphumela zehlisa thina uqobo imvamisa yokudlidliza okwesibili, zisibopha thina bantu emizimbeni yethu. Sivame ukuzigcina sivaleleke emizimbeni yethu ngezinkolelo ezihlukene, sidonsa ubuhlungu/ukuhlupheka emicabangweni yethu futhi ngaleyo ndlela sakhe isimo sokuqaphela lapho sivumela umzimba wethu ukuba ubuse ingqondo yethu. Umqondo okhululeke ngokuphelele noma ukuxhumana okukhululekile/okunempilo/okuphulukisayo kokuqaphela kanye nokungazi lutho bekungeke kunamathiselwe emzimbeni, kodwa bekuyoba khona ngaphandle kunoma yiziphi izinkinga ezingokomzimba, kukhululeke futhi kuqhubeke kudala isimo esihle ngokuphelele/isimo sokuqaphela. Kodwa ikakhulukazi ezweni lanamuhla, ukuvimba ingqondo yakho kuba nzima kakhulu. Imilutha kanye nokuncika ikakhulukazi kubopha abantu kakhulu emizimbeni yabo. Isiphuzo sekhofi esinamandla noma othile oyisigqila sekhofi uzodinga ukwanelisa ukulangazelela kwakhe lesi sikhuthazi njalo ekuseni. Umzimba nengqondo kuyakulangazelela futhi lapho lesi sifiso singaneliseki, kuba nokungahlaliseki okuthile ekuphileni komuntu. Uzizwa ubuthakathaka, ungagxili kakhulu futhi ekugcineni uvumele umlutha wakho. Ezikhathini ezinjalo uvumela ukubuswa ngokwengqondo futhi unamathele kakhulu emzimbeni wakho. Umuntu onganqotshwa yilokhu kulutheka angavuka kalula njalo ekuseni ngaphandle kokuba nalesi sifiso, ingasaphathwa eyokusivumela. Kulokhu, ingqondo izokhululeka, ihlukaniswe nomzimba, ekuthembeleni ngokomzimba, okusho ukuthi inkululeko eyengeziwe.

Izidakamizwa ezisibophayo emzimbeni!

Yebo, ukuphuza ikhofi kuwumlutha omncane nje, kodwa kusewumlutha wokuthi, okokuqala, kubhebhethekise umzimba womuntu siqu futhi, okwesibili, kubusa ingqondo yomuntu siqu kulokhu. Nokho, ezweni lanamuhla, umuntu ovamile usemilutha eminingi. Ukulutha kukagwayi, ikhofi, amaswidi + ukudla okusheshayo (ngokuvamile ukudla okungenamsoco), utshwala noma “izidakamizwa” ngokuvamile noma ukuluthwa ukuqashelwa, ukunaka noma ngisho nomhawu kuhlupha abantu abaningi, kubusa isimo sethu sengqondo, kwehlise imvamisa yethu yokudlidliza futhi zisibophezele emzimbeni noma uhlobo lwethu lwezinto eziphilayo. Ngenxa yalesi sizathu, kuyakhuthaza kakhulu ukuzikhulula kulezi zindlela zokucabanga ezisimeme kanye nezidakamizwa. Uma ungenza lokhu futhi ucabange kusengaphambili izinto ezikubophela ebukhoneni bakho bomzimba, khona-ke kuyenzeka futhi ukuthi kancane kancane sisuse ingqondo yethu emizimbeni yethu. Ekugcineni, lesi simo sizizwa sikhulula kakhulu; uzizwa ulula kakhulu futhi uqinise umthethosisekelo wakho womzimba nengqondo. Uthola inkululeko eyengeziwe, ungahlola izimo kangcono kakhulu bese ube nesimo sengqondo esinokulinganisela kakhulu. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.