Umoya ohlangene uye wabhekana nokulungiswa kabusha okuyisisekelo kanye nokuphakama kwesimo sawo iminyaka eminingana. Ngakho-ke, ngenxa yenqubo yokuvuka egcwele, imvamisa yayo yokudlidliza ishintsha njalo. Izakhiwo ezincike ekuminyaneni ziyancibilika, okubuye kudaleke isikhala esengeziwe sokuvezwa kwezici, okuthi ngokusekelwe kalula. Izimo ezingenakubalwa zokungavumelani, ezikhohlisayo nezisekelwe emangeni nazo zembulwa ngalo mkhakha usiba lula. Ngenxa yalokho, iqiniso ngendawo yethu yokuqala lingena kubantu abaningi ngokwengeziwe.

Umthelela wethu esimweni sokuqoqa ulwazi

Ngakolunye uhlangothi, intuthuko yethu engokomoya ihlale igeleza eqenjini. Kulo mongo, siphinde sixhunywe kukho konke okubonakalayo. Umhlaba wonke wangaphandle uyisibuko somhlaba wethu wangaphakathi.Yonke into ishumekwe ngaphakathi kwenkundla yethu ehlanganisa konke, akukho ukuhlukana. Ungathi futhi akukho okwenzeka emiqondweni yethu. Njengoba nje ubona la mazwi ebhalwe lapha kuwe, khuluma ngengqondo yakho. Ngakho-ke, empeleni, konke kukodwa. Ukwehlukana kumane kuyisimo sokuvinjwa kwesikhashana lapho sizibona sihlukile ezweni langaphandle. Ngakho-ke ama-dual amabili amakhulu abonakalayo nawo amele umhlaba wethu wangaphakathi nongaphandle.Kodwa ekugcineni kosuku kunezinhlangothi ezimbili zohlamvu lwemali ezihlangene ziholela ekupheleleni noma ekupheleleni okugcwele. Ngenxa yalesi sizathu, ithonya lethu emhlabeni wangaphandle nalo liyisisekelo. Ngokushesha nje lapho okwakho ukuvama kushintsha, isibonelo ngezinkolelo ezintsha, imibono noma izenzo, imvamisa yeqoqo nayo iyashintsha. Futhi lapho siqaphela kakhulu lo mshini wokudala, leli thonya linamandla. Njengoba ngishilo, umoya ubusa phezu kwendaba futhi udaba luhlala luvumelana nesimo sethu sengqondo ngokuhamba kwesikhathi. Nokho, ekugcineni, lokhu kuxhumana okuhlangene, okungukuthi, ukuthi uxhumeke kukho konke futhi kuthonya yonke into ngokwengqondo, kungafakazelwa izibonelo ezihlukahlukene. Esinye salezi zibonelo eziphawulekayo siboniswa yilokho okubizwa ngokuthi umphumela we-monkey wekhulu.

Umphumela we-monkey wekhulu

Umphumela we-monkey wekhulu uyinto eyingqayizivele eyabonwa ososayensi abahlukahlukene phakathi kuka-1952 no-1958. Ukuziphatha kwezinkawu zeqhwa zaseJapane esiqhingini saseKojima kwaqashelwa kakhulu isikhathi eside. Ngokuphathelene nalokhu, ngo-1952 ososayensi baseJapane banikeza izinkawu zeqhwa ubhatata. Mayelana nalokhu, izinkawu zithanda ukunambitheka kwama-yam aluhlaza, kodwa futhi azizange zikujabulele ukuthi zingcolile (njengoba ama-yam ayefakwe esihlabathini kuqala). Nokho, ekugcineni intokazi enezinyanga ezingu-1952 ubudala yathola ukuthi yayingayixazulula inkinga ngokuhlanza amazambane emanzini anosawoti olwandle futhi kamuva ikhiphe ukungcola kumazambane. Wabe esekhombisa leli qhinga kunina, okwathi kusukela lapho naye wawahlanza amazambane akhe emanzini anosawoti olwandle. Ngokushesha ngemva kwalokho, ababedlala nabo bayifunda, futhi, base beyibonisa omama babo. Lokhu okutholakele okusha kwabe sekwamukelwa yizinkawu eziningi kakhulu esizweni. Ngakho, kusukela ngo-1958 kuya ku-1958, zonke izinkawu ezincane zafunda ukugeza ama-yam angcolile, izinkawu ezimbalwa ezindala kuphela ezazikubalekela lokhu kuziphatha okusha. Nokho, ekwindla ka-XNUMX, ososayensi babona iqiniso elimangalisayo. Ngemva kokuba inani elikhulu kakhulu lezinkawu zeqhwa lihlanze ama-yam azo, zonke izinkawu zeqhwa kulesi sizwe zaqala ngokuzenzakalelayo ukuwageza ama-yam azo olwandle. Ngenxa yalokho, lokhu kuziphatha okusha, ngokumangalisayo, nakho kweqa ulwandle. Izinkawu kwezinye iziqhingi ezingomakhelwane nasezweni elikhulu nazo zaqala ukuwasha ama-yam azo. Futhi lokhu naphezu kweqiniso lokuthi kwakungekho ukuxhumana ngokomzimba phakathi kwezizwe ezahlukene.

Ukudluliswa kwengqondo, isisindo esibucayi

Kwabonakala sengathi amandla ahlangene esizwe aye adlulisela ngokuzenzakalelayo ensimini ehlangene yezinye izizwe zezinkawu. Kungazelelwe, zonke izizwe ezizungezile zahlanza ubhatata wazo. Kodwa-ke, iphuzu lapho lokhu kudluliselwa kwengqondo kwenzeka khona alikwazanga ukuchazwa ngokunembile, yingakho inkawu yekhulu ecatshangelwayo yabekwa, okungukuthi inkawu yekhulu yabangela ukudluliselwa kwengqondo emkhakheni ohlangene. Nokho, ekugcineni, lesi sibonelo sibonisa ukuthi amandla ethu okomoya anamandla kangakanani futhi, ngaphezu kwakho konke, ukuthi singaba nomthelela ongakanani ekuqapheleni okuhlangene. Isibonelo, lapho abantu abaningi bezithola bengaphakathi kwenqubo yokuvuka, kulapho la mandla edluliselwa kuqoqo futhi kulapho abanye abantu bebhekana khona nolwazi oluhambisanayo. Ifinyelela isisindo esibucayi. Ngesinye isikhathi, amandla okucabanga aba namandla kangangokuthi afinyelela kuwo wonke amazinga okuba khona bese ezwa ukubonakaliswa okugcwele emhlabeni ongaphandle. Ngakho-ke, ekugcineni, ngisho nasemhlabeni wanamuhla, akukho ukubuyela emuva. Abantu abaningi ngokwengeziwe babhekene namandla abo engqondo, bathola indlela yabo yokubuyela emthonjeni wabo wangempela, bashintsha indlela yabo yokuphila, bagxile ekwelapheni kwangempela, baqhubeka bezihlukanisa nesistimu ye-matrix kanye nenqubo yokuzala izwe elisha. Lawa mandla akhula ngamandla usuku nosuku futhi kuyindaba yesikhathi ngaphambi kokuba lokhu kuqina okugxiliwe kuzoguqula yonke iqoqo. Akunakugwenywa. Kodwa-ke, ngaphambi kokuthi ngiqede i-athikili, ngithanda ukukhomba futhi ukuthi ungathola futhi okuqukethwe ngesimo sendatshana efundwa esiteshini sami se-YouTube, kuSpotify naku-Soundcloud. Ividiyo ishumekwe ngezansi, futhi izixhumanisi zenguqulo yomsindo zingezansi:

I-Soundcloud: https://soundcloud.com/allesistenergie
Spotify: https://open.spotify.com/episode/5lRA877SBlEoYHxdTbRrnk

Unalokhu engqondweni, hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂