Izinkulungwane zeminyaka, umphefumulo kuye kwakhulunywa ngaye ezinkolweni eziningi, amasiko nezilimi emhlabeni wonke. Wonke umuntu unomphefumulo noma ingqondo enembile, kodwa bambalwa kakhulu abantu abalaziyo leli thuluzi laphezulu ngakho-ke bavame ukwenza okuningi besuka ezimisweni eziphansi zomqondo wokuzazisa futhi abavamile ukusuka kulesi sici sobunkulunkulu bendalo. Ukuxhumana nomphefumulo kuyisici esinqumayo ukufeza ukulinganisela kwengqondo. Kodwa uyini ngempela umphefumulo futhi ungaphinde ukuqaphele kanjani?

Umphefumulo uqukethe isimiso saphezulu kithi sonke!

Umphefumulo uyingxenye edlidlizayo, enembile ngaphakathi kwethu sonke esinika amandla, ukuhlakanipha, nomusa nsuku zonke. Yonke into emkhathini iqukethe amandla anyakazayo, kungakhathaliseki ukuthi umthala noma i-bacterium, ekujuleni phakathi kwazo zombili lezi zakhiwo kunezinhlayiya ezinamandla kuphela, ezixhumene zodwa ngenxa yesikhathi esinqotshiwe sesikhala (lezi zinhlayiya ezinamandla zidlidliza kakhulu, zinyakaza ngokushesha kangangokuthi isikhathi sesikhala asinawo umthelela kuzo). Lapho lezi zinhlayiya zishajwa kahle, yilapho zidlidliza kakhulu, futhi okuphambene kuyisimo esinamashaji angemahle. Isakhiwo esicashile, esinamandla sokucabanga okungalungile noma okungalungile kanye nomuntu owenza izinto zidlidliza ngokufanele. Umphefumulo uyisici sokudlidliza esiphezulu kakhulu ngaphakathi kwethu ngakho-ke uhlanganisa kuphela izindinganiso zaphezulu/ezinhle (ukwethembeka, umusa, uthando olungenamibandela, ukuzidela, isihe, njll.).

Isibonelo, abantu abahlobana ngokuphelele nalezi zimiso futhi benza kakhulu ngesisekelo salezi zimiso bahlala besebenza engqondweni enembile, kusukela emphefumulweni. Ngokuyisisekelo, wonke umuntu wenza ngaphandle kwesici somqondo esikhathini esithile empilweni yakhe. Isibonelo, uma othile ebuzwa izikhombisi-ndlela, lo muntu akasoze asabela ngokuphika, ngokwahlulela noma ngobugovu, ngokuphambene, umuntu unobungane, uwusizo futhi ubonisa uhlangothi lomuntu olunesihe, olungokomoya. Abantu badinga uthando lwabanye abantu, ngoba amandla ethu okuphila sithola kulo mthombo wamandla obulokhu ukhona.

Umqondo we-egoistic kuphela oqinisekisa ukuthi sifihla umphefumulo wethu ngokuzithoba ezimweni ezithile, isibonelo lapho othile ehlulela ngokungaboni impilo yomunye umuntu. Ingqondo enembile nayo ixhumeke ngokuphelele nayo yonke, ngobukhulu obucashile, ngenxa yokudlidliza kwemvelo okunamandla okuphakeme kakhulu. Ngalesi sizathu, sihlala sithola ukwaziswa noma, ukukubeka ngenye indlela, ulwazi olunembile ekuphileni. Kodwa izingqondo zethu zivame ukusenza singabaze futhi yingakho abantu abaningi bengasiboni isipho sabo esinembile.

Umqondo onembile uzenza uzizwele ezimweni eziningi zempilo.

Lokhu kuyabonakala ezimweni eziningi zempilo, ngizothatha isibonelo esilula. Cabanga ukuthi uke wathandana nentokazi enhle noma insizwa enhle futhi ngemva kwalokho ubhalela omunye umuntu ngendlela exakile noma ukhansele umhlangano olandelayo ngenxa yokungabi nangqondo. Uma omunye umuntu engenasithakazelo kuwe, uzokuzwa, intuition yakho izokuvumela ukuthi uzizwe/ukwazi.

Kodwa ngokuvamile asiwuthembi lo muzwa futhi sivumela ingqondo yethu isiphuphuthekise. Usothandweni, uzwa sengathi kukhona okungahambi kahle, kodwa awukwazi ukuphendula kulomuzwa ngoba awufuni ukusamukela isimo esinjena ngokwakho. Uzivumela ukuba uqondiswe ingqondo yakho ye-supracausal futhi uthole ngokwengeziwe emizweni noma kulesi simo kuze kube sekupheleni kosuku yonke into idilika ngendlela enzima. Esinye isibonelo singaba nomthelela emandleni akho okucabanga. Uxhunywe kukho konke okukhona futhi ngenxa yalokhu uthonya amaqiniso abo bonke abantu. Lapho umuntu eziqaphela ngokwengeziwe, yilapho amandla akhe okucabanga eba namandla. Isibonelo, uma ngicabanga ngokujulile ngomthetho we-resonance kanye nomngane bese efika futhi angitshele ukuthi uzwile ngomthetho we-resonance, noma mina-ke ngiya ngokuya ngibhekana nabantu ngezinye izindlela ababhekana nazo isikhathi esifushane, khona-ke ingqondo yami yayizongitshela ukuthi kube ukuqondana (Yebo akukho ukuqondana, izenzo eziqaphelayo kuphela namaqiniso angaziwa).

Kodwa ukuqonda kwami ​​​​kube sekungitshela ukuthi nganginomthwalo wemfanelo ngomngane wami noma abantu abathintekayo ababhekana nakho. Ngesitimela sami sokucabanga ngithonye isitimela somcabango wabanye abantu futhi ngenxa yesipho sami esinembile ngiyazi-ke ukuthi kunjalo. Futhi njengoba ngibe sengikholelwa ngokuqinile kukho futhi ngiqiniseka 100% ngakho, lo muzwa ubonakala njengeqiniso eqinisweni lami. Ukuqonda lesi simiso esinembile nokuthemba imizwa yakho nokunaka kukunika amandla amangalisayo nokuzethemba. Esinye isibonelo esincane, ngibuka ifilimu nomfowethu, kungazelelwe ngabona umlingisi ongafanele (isb. ngoba wenza kabi ngaleso sikhathi), lapho umuzwa wami ungitshela ukuthi umfowethu naye uyayithanda 100% ebhalisiwe. , bese ngiyazi ukuthi kunjalo. Uma ngabe ngimbuza ngakho, uqinisekisa ngokushesha, yingakho ngizwana nomfowethu ngokungaboni. Cishe kuzo zonke izimo, siyazi njalo ukuthi omunye umuntu wayezizwa kanjani noma wayecabangani.

Okuphambene nengqondo yobugovu

Umphefumulo ucishe ufane nomqondo wobugovu. Ngomqondo wokuzazisa sivame ukuzikhawulela ezimweni eziningi ngoba siphika imizwa yethu futhi senza kuphela amaphethini okuziphatha ayisisekelo. Lesi simiso esiyisisekelo siphuca ilukuluku lethu elingachemile futhi sisivumela ukuba sizulazule ngokungaboni ekuphileni. Umuntu ohlotshaniswa kakhulu nalo mqondo okhawulelwe, ngokwesibonelo, angamamatheka kulo mbhalo noma amazwi ami futhi akakwazi ukwahlulela lokho okushiwo ngenxa yalokhu. Kunalokho, amazwi ami alotshiwe ayeyolahlwa futhi abukeke kabi. Ngokwenza kanjalo, umuntu kufanele achithe ingqondo yakhe yokwahlulela ngoba wonke umuntu, wonke umuntu ophilayo ungumuntu oyedwa futhi akekho umuntu onelungelo lokwahlulela impilo yomunye umuntu. Sonke sinezingqondo, imiphefumulo, imizimba, izifiso namaphupho, futhi sonke sakhiwe izinhlayiya ezinomfutho ezifanayo zendalo.

Lesi sici sisenza sonke sifane (angisho ukuthi sonke sicabanga, sizizwa, senza njll. okufanayo kunjalo) futhi ngenxa yalokhu kufanele kube umsebenzi wethu ukuthi ngaso sonke isikhathi siphathe abanye abantu nezilwane ngothando, inhlonipho kanye inhlonipho. Akukhathalekile ukuthi umuntu unaliphi ibala lesikhumba, umsuka wani, iziphi izifiso zocansi, izifiso namaphupho umuntu anazo, kubalulekile ukuthi wonke umuntu ongashadile athandwe futhi ahlonishwe ngobuntu bakhe. Unalokhu engqondweni, hlala unempilo, waneliseke futhi uphile impilo yakho ekukhanyeni nangokuvumelana.