Imijikelezo nemijikelezo kuyingxenye ebalulekile yempilo yethu. Thina bantu sihambisana nemijikelezo eyahlukene kakhulu. Kulo mongo, le mijikelezo ehlukene ingalandelelwa emuva kumgomo wesigqi nokudlidliza, futhi ngenxa yalesi simiso, wonke umuntu uphinde ahlangabezane nomjikelezo omkhulu, cishe ongaqondakali, ongumjikelezo wokuphindukuzalwa. Ekugcineni, abantu abaningi bayazibuza ukuthi lokho okubizwa ngokuthi umjikelezo wokuphindukuzalwa, noma umjikelezo wokuphindukuzalwa, ukhona yini. Umuntu uvame ukuzibuza ukuthi kwenzekani ngemva kokufa, ukuthi thina bantu sisaqhubeka nokuba khona ngandlela thize. Ingabe kukhona ukuphila ngemva kokufa? Kuyini mayelana nokukhanya okuvame ukukhulunywa ngakho abantu abaningi abaye babhekana nakho isikhashana beshonile? Ingabe siyaqhubeka siphila ngemva kokufa, ingabe sizalwa kabusha, noma ingabe singena kulokho okubizwa ngokuthi ukungabi nalutho, “indawo” lapho ubukhona bethu bulahlekelwa khona yonke incazelo, isimo “sokungabi khona”.

Umjikelezo wokuzalwa kabusha

Ngokuyisisekelo, kubukeka sengathi wonke umuntu ophilayo usemjikelezweni wokuzalwa kabusha. Ngokuqondene nathi bantu, sekuyizinkulungwane zeminyaka sidlula kulolu hlelo. Siyazalwa, siyakhula, sithuthukisa ubuntu bethu, sazi imibono emisha yokuziphatha, siyathuthuka, sibhekana nezimo ezihlukahlukene zokuphila, ngokuvamile siyaguga size sife futhi ukuze sikwazi ukuzalwa kabusha. Ngokuphathelene nalokhu, imiphefumulo emidala, okungukuthi imiphefumulo esevele inesikhathi esiphezulu sokuzalwa komuntu (ekalwa ngenani lokuzalwa kwayo), iye yaphila phakathi nezinkathi eziningi. Kungakhathaliseki ukuthi kudala, ekuqaleni kweNkathi Ephakathi, noma iNkathi Yokuzalwa Kabusha, ngenxa yomjikelezo wokuphindukuzalwa, thina bantu sesihlangabezane nezimpilo eziningi. Njengoba ukwazi kwethu noma imiphefumulo yethu ingenazo izici eziqondile ezikabili/ubulili (umphefumulo ungachazwa njengowesifazane, umoya njengozakwabo wesilisa), ngokwengxenye saba nemizimba/ukuzalwa komuntu wesilisa kanye nengxenye kowesifazane ezimpilweni ezahlukene. . Kulo mongo, impilo yethu imayelana nokuzithuthukisa njalo ngokokuziphatha, ngokwengqondo nangokomoya. Konke kumayelana nokuvuthwa ngokwengqondo ngokwakho ukuze ukwazi ukufinyelela emazingeni amasha okuzalwa enyameni/ukudlidliza ngesisekelo salokhu emjikelezweni wokuphindukuzalwa.

Zonke izinto ezibonakalayo nezingabonakali ekugcineni ziwukubonakaliswa komthombo onamandla, onikezwa isimo ngomoya oqaphelayo wokudala..!!

Mayelana nalokhu, kufanele kuphawulwe futhi ukuthi wonke umuntu ekugcineni uwukubonakaliswa kwengqondo komthombo onamandla. Umhlabathi oqukethe ukwazi/imicabango bese kuthi ube nesici sokuhlanganisa izimo ezinomdlandla, zona ezidlidliza ngamaza. Umzimba womuntu noma iqiniso eliphelele lomuntu, isimo esiphelele, samanje sokuqaphela, ekugcineni siqukethe isimo esinamandla esiyinkimbinkimbi esizungeza imvamisa ehambisanayo.

Imvamisa yethu yokudlidliza inquma inqubekelaphambili emjikelezweni wokuphindukuzalwa

Ngakho-ke umuntu ngamunye unesignesha yomuntu ngamunye enamandla, imvamisa yokudlidliza eyingqayizivele. Njengoba impilo yethu imane iwumkhiqizo wombono wethu ngokwengqondo, ngakho-ke imicabango yethu iphinde ibe nomthelela ekwethuleni kokudlidliza (zonke izenzo ziwumphumela wengqondo, okokuqala kuza imicabango/umcabango - bese kwenzeka ukugcwaliseka/ukubonakaliswa - usuzokwenza lokho. hamba uhambe, okokuqala ucabange ukuhamba, ucabange ngakho, bese uqaphela umcabango ezingeni lezinto ezibonakalayo ngokwenza isenzo). Imibono eminingi emihle, ngenxa yezinkolelo "ezilungile" zokuziphatha noma ezinhle/ezivumelanayo/ezinokuthula, imibono yomhlaba kanye nemibono, yandisa imvamisa yethu yokudlidliza, inciphisa amandla ethu, ikhulula ukuphazamiseka kwengqondo futhi ithuthukise isimo sethu sempilo. Iqoqo lemicabango elibi, ngenxa yezinhliziyo ezibandayo, ukungabi nabulungisa, ukungalingani kwangaphakathi, ukubukwa komhlaba okunonya noma ukuziphatha okunonya (isb. imicabango elungile), sinciphisa imvamisa yethu yokudlidliza, sifinyeze isisekelo sethu somfutho, sivimbe ukuhamba kwethu kwemvelo futhi sonakalise okwethu unomphela. Umthethosisekelo ngokomzimba nangokwengqondo. Ukuncipha kwemvamisa yokudlidliza komuntu lapho ukufa kwenzeka, kuncipha ukuhlukaniswa okunamandla ngemva kokufa. Kuleli qophelo kufanele futhi kuthiwe ukufa uqobo akukho, okwenzekayo ekugcineni kuwushintsho esimweni sethu somqondo. Umphefumulo wethu ushiya umzimba futhi, kanye nakho konke okuhlangenwe nakho okuqoqile ezimpilweni ezedlule, ungena kulokho "ngaphesheya" (ngaphesheya - kulo mhlaba, ngenxa yesimiso somhlaba wonke sobubili / i-polarity - yonke into inakho ngaphandle kwesikhala esingapheli, esinamandla. umthombo, izigxobo ezi-2, izinhlangothi ezi-2, izici ezi-2). Okulandelayo kuhlanganisa amazinga angu-7 wokudlidliza.

Isimo sethu sokudlidliza sisibeka ezingeni lokuvama kokulandelayo..!!

Isimo somuntu esivamise ukuhambisana neleveli yokudlidliza efanele/efanayo lapho "ukufa" kwenzeka. Ngakho kukhona ukuhlukaniswa okunamandla. Lapho ukukhula kwakho ngokomzwelo/ngokomoya/kokuziphatha kuphakeme noma lapho ukudlidliza kwakho kuyanda, izinga owabelwe lona liya phezulu. Ngemva kwesikhathi umuntu ube esezalwa kabusha ngokuzenzakalelayo ukuze akwazi ukuthola ithuba lokuthuthuka kwakhe. Uma liphakeme izinga lemvamisa umuntu ahlukaniswe ngalo, kuthatha isikhathi eside ukuthi ukuzalwa kabusha kwenzeke (umphefumulo osuvele uthuthuke kakhulu ekukhuleni kwawo udinga ngokwemvelo ukuzalwa okumbalwa ukuze ukwazi ukuqhubeka nokuvuthwa). Ngokuphambene, imvamisa yokudlidliza ephansi lapho kwenzeka ukufa kusho ukuthi umuntu uhlukaniswa ngeleveli yefrikhwensi ephansi. Umphumela uba ukuzalwa komuntu kwangaphambi kwesikhathi noma okusheshisiwe.

Ukuncishiswa okuphelele kweqiniso lomuntu siqu kuholela ekupheleni kosuku kuze kube sekupheleni komjikelezo wokuphindukuzalwa..!!

Ngale ndlela, indawo yonke ikunikeza okunye ukuthuthukiswa kwengqondo, okunesivinini esisheshayo. Ekugcineni, ungakwazi kuphela ukuqeda umjikelezo wokuphindukuzalwa ngokufinyelela isimo sokudlidliza esiphezulu kangaka ngokwakho kangangokuthi akukho okunye ukuthuthukiswa okufanele kwenzeke noma, uma kushiwo kangcono, akusekho ukuhlukaniswa okunamandla okwenzekayo. Ekugcineni, lokhu kungafezwa kuphela ngokuba umnikazi wobuntu bakhe siqu, ngokudiliza ngokuphelele isisekelo somfutho womuntu siqu kanye nokwandisa imvamisa yomuntu yokudlidliza iye phezulu. Lokhu kwenziwa ukuba kube semthethweni/ukufezeka kohlu lwemicabango eyakhayo ngokuphelele emqondweni womuntu, ngokuguqulwa kwazo zonke izingxenye zesithunzi somuntu (ukuhlukumezeka, ukubophana kwe-karmic okuvela ezinhlobonhlobo zenyama, izingxenye ze-ego). Lezi zici ezihlukahlukene futhi kungenxa yokuxhumana okugcwele kwengqondo, okuhlanganisa ukwamukela/ukuhlakazeka/ukuguqulwa komqondo womuntu wokuzazisa. Okwenzeka ngaleso sikhathi kucishe kube ngumlingo, kuncike ezimangalisweni futhi akunakuqondwa umqondo wakho siqu. Umuntu ube esethola isimo sokungafi ngokomzimba (umphefumulo awufi ngokwawo, ukuba khona komuntu ngokwengqondo akukwazi ukuncibilika). Uma ufuna ukufunda okwengeziwe ngalokhu noma mayelana namakhono omlingo, ukungafi, i-levitation, i-dematerialization, i-teleportation namanye amakhono ngokuvamile, ngincoma ngokufudumele lesi sihloko: Amandla Avusa - Ukutholwa Kabusha Kwamakhono Omlingo!!! Nginalokhu engqondweni, ngivalelisa kuwe bese ngiphetha isihloko, ngaphandle kwalokho isihloko singadlulela ngale kobubanzi lapha. Ngakho hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂