Wonke umuntu unomphefumulo futhi kanye nawo unezici ezinomusa, zothando, ezizwelayo kanye "nezinga eliphezulu" (nakuba lokhu kungase kungabonakali kumuntu wonke, sonke isidalwa esiphilayo sisenawo umphefumulo, yebo, empeleni "sihlanganiswe". "konke okukhona). Umphefumulo wethu unesibopho sokuthi, okokuqala, singabonakalisa isimo sokuphila esivumelanayo nesinokuthula (ngokuhambisana nomoya wethu) futhi okwesibili, singabonisa ububele kwabanye abantu kanye nezinye izidalwa eziphilayo. Lokhu bekungeke kwenzeke ngaphandle komphefumulo, bese sizokwenza abanawo amakhono okuzwela futhi kungaba "izidalwa ezingenanhliziyo" ngenxa yalokho.

Uhlelo lomphefumulo womuntu

Noma kunjalo, wonke umuntu ophilayo unomphefumulo ngakho-ke futhi unokuxhumana okungokomoya, okungukuthi yonke into ephilayo inesici esithile - kungakhathaliseki ukuthi siyazi noma i-subconscious - ukuhlonza nomphefumulo wayo (okungaveli ngaso sonke isikhathi, kodwa ngezikhathi ezithile ekuphileni ). Ngenxa yesisekelo somphefumulo wethu, wonke umuntu unalokho okubizwa ngokuthi uhlelo lomphefumulo. Lolu hlelo lomphefumulo, esalidala ngaphambi kokuba sibe senyameni kokuqala, luyanwetshwa futhi lwenziwe kabusha kulo mongo ngaphambi kokuba umuntu ngamunye abe yinyama entsha. Kulolu hlelo lomphefumulo, inqwaba yezinhloso kanye nemibono okumele isetshenziswe ibe isibekelwe impilo ezayo. Lokhu kufaka phakathi, isibonelo:

• Imicimbi yempilo eyahlukahlukene
• Ukubambisana
• Ubungane (ukuhlangana neminye imiphefumulo)
• Umndeni wethu - incarnation umndeni
• Zihlukahlukene izinkinga zokuphila
• uqoboulwazi
• Abanye Izifo.

Ngakho-ke uhlelo lomphefumulo luwuhlelo oluzidalele lona lapho ukuphila okuzayo + nezinye izici ezingenakubalwa esingathanda ukuba nazo zihlelwe khona. Yebo, izinhlelo zomphefumulo nazo ziyachezuka futhi akuzona zonke izimo ezihleliwe ezenzekayo 1:1, kodwa ingxenye enkulu yezenzakalo zokuphila ezichazwe kusengaphambili zibonakala eqinisweni lomuntu siqu. Ubambiswano noma ubudlelwano phakathi kwabantu/imiphefumulo emibili kuvame ukuhlelwa ndawonye ngaphambi kokuba umuntu abe yinyama ezayo ngakho-ke akuwona neze umphumela wenhlanhla. Ngokuphathelene nalokho, ngokuvamile awekho ukuqondana. Konke kusekelwe kakhulu ku-causality, okungukuthi kwizimbangela nemiphumela. Khona-ke ubudlelwano bothando ngokuvamile busebenzela ukukhula kwethu kwengqondo + ngokomzwelo futhi ngokuvamile busebenza njengesibuko esibonisa isimo sethu sengqondo futhi ngokuvamile sisikhombisa ukuvinjelwa kwethu nokungafani, kodwa futhi namathuba ethu okuthuthukiswa kwamanje.

Bonke ubudlelwano esingena kubo nabanye abantu, yebo, ngisho nokuhlangana okungahleliwe nabanye abantu nezilwane, buhlale busikhumbuza isimo sethu somqondo futhi ngenxa yalokho abuzange buvele ngaphandle kwesizathu..!!  

Ngendlela efanayo, umndeni owenziwe enyameni unqunywa kusengaphambili, okungukuthi umndeni umuntu azalelwa kuwo uzinqumela yena. Kufanele kuqashelwe lapha ukuthi umuntu ngokuvamile, ngokuvamile okufanayo ".imindeni yomphefumulo"ukuzalelwa.

izinhloso zokuzalwa komuntu kanye nemicimbi yokuphila echazwe ngaphambilini

Ngaphandle kwalokho, izingqinamba zempilo yakho + nemininingwane nazo zichazwe kusengaphambili. Zombili izici ziyizingxenye ezibaluleke kakhulu zohlelo lomphefumulo womuntu. Njengomthetho, lezi yizimo ezingokwengqondo nezingokomzwelo umphefumulo ongathanda ukuzifeza, uqaphele futhi uhlangabezane nakho ekuphileni okuzayo. Ngokuphathelene nalokho, umuntu uyaqhubeka nokukhula kusukela enyameni kuya enyameni (kusuka ekuphileni kuye ekuphileni) futhi ngokungazi ulwela izinga elithile lokukhula ngokomoya. Ngakho-ke izinkinga zempilo kufanele zisenze siqaphele ukungezwani kwethu futhi ngokuvamile ne-karmic ballast, engalandelelwa ngisho nasezimpilweni zangaphambilini, ukuze sikwazi ukuhlakaza le ballast futhi. Yiqiniso, akubona bonke abaphumelelayo kulokhu ngakho abanye baphatha i-ballast yabo yengqondo kuze kube usuku lwabo lokugcina (okungase kube yingxenye yohlelo lomphefumulo). Kuleli qophelo kubalulekile futhi ukuqonda ukuthi thina bantu sihlala sithatha izingxabano zethu zangaphakathi empilweni ezayo. Ngokwesibonelo, lapho umlutha wotshwala efa, udlulisela ukulutheka kwawo ekuphileni kwawo kwekusasa. Ekufakweni kwenyama okulandelayo, ukuluthwa utshwala (noma utshwala nezinye izinto eziluthayo ngokuvamile) kungagqama kakhulu futhi amathuba okuba umlutha wotshwala futhi angaba phezulu.

Bonke ubukhona bomuntu buqukethe amandla, wona adlidliza ngemvamisa ehambisanayo. Ngakho-ke, wonke umuntu unesimo sokuvama komuntu ngokuphelele. Isimo sethu sokuvama, okungase kulandelelwe emuva ezingeni lethu lokukhula ngokwengqondo nangokomoya, ngakho-ke sidlala indima ebalulekile lapho ukufa kwenzeka..!!

Konke-ke kwenzeka uze unqobe umlutha wakho ngokuzithiba futhi ususe izingxabano zakho zangaphakathi (amandla awaziqedi ngokwawo futhi ahlala ngemva kokufa). Ngakolunye uhlangothi, izifo - njengezinkinga zempilo - ziyingxenye yohlelo lomphefumulo womuntu. Izifo ikakhulukazi zinenzuzo efanayo futhi zisenza sikuqaphele ukungalingani kwethu ngokwengqondo.

Izifo njengengxenye yohlelo lwethu lomphefumulo

Ngenxa yalesi sizathu, izifo okuthiwa azinangozi, njengokutheleleka komkhuhlane omncane, okungenani njengomthetho, ngenxa yezingxabano zengqondo zesikhashana (ukucindezeleka okukhulu, ukungalingani kwengqondo nokunye ukungahambisani, - kubanda = umuntu ukhathele). Ucindezelekile emsebenzini, unezinkinga nomlingani wakho noma uzizwa ukhathele uphela. Lokhu kungafani bese kuthwalisa ingqondo yethu, okubuye kulahle lokhu kungcola/ukungaboni ngaso linye emzimbeni wethu wenyama, ngaleyo ndlela kwenza amasosha ethu omzimba abe buthaka. Izifo ezimbi kakhulu ngokuvamile zibangelwa ukuhlukumezeka kwasebuntwaneni kanye nezinye izinkinga/izimpawu zesikhathi eside ezingokwengqondo (iminyaka yokuphila okungezona ezemvelo, okungaba futhi ngenxa yesiphithiphithi esingokwengqondo, nakho kungangena kulokhu). Izifo ezithikameza ukuphila kwethu futhi zisenze sibone ukuthi kukhona okungahambi kahle isikhathi eside. Lapha umuntu uthanda nokukhuluma ngamanxeba avulekile engqondo adinga ukuvalwa futhi ngokuqaphela futhi adedele izingxabano zomuntu zangaphambili (ngakho-ke umphefumulo wethu ungaveza ukuhlupheka noma ngingakubeka kanje: "Umphefumulo awuthinteki engqikithini yawo. Umphefumulo awuhlupheki, kunalokho ucezu lomphefumulo lwenza umuzwa oyiqiniso wokuhlupheka ebukhoneni benyama, ngoba kungale ndlela kuphela lokhu okuhlangenwe nakho okwenzekayo." - Umthombo: seele-verständig.de). Ngendlela efanayo, lezi zifo zingabuye zilandelelwe emuva empilweni yangaphambili. Uma umuntu ebulawa umdlavuza, isibonelo, ngakho-ke cishe uthatha imbangela engenakulinganiswa yesifo kanye naye empilweni ezayo. Ngendlela efanayo ncamashi, imibono ephansi yokuziphatha ingase ithathelwe empilweni ezayo bese iphinde ibonakale (izinga lokukhula kwengqondo nengokomoya ngesikhathi sokufa lihlala lidluliselwa ekuzalweni kwethu enyameni). Umuntu, ngakolunye uhlangothi, ogodola kakhulu ngokomzwelo futhi anyathele umhlaba wezilwane - ngokunokwenzeka kuphela obheka izilwane njengezidalwa eziphansi - angaphinde ahlakulele lesi simo sengqondo ekuphileni okuzayo, amathuba ayoba phezulu kakhulu.

Izimiso zethu zokuziphatha, okungukuthi, imibono yethu yokuziphatha ngempilo, izinkolelo zethu, izinkolelo zethu, imibono yezwe kanye nazo zonke ezinye izimo ezingokomzimba + zengqondo zigelezela enyameni yethu ezayo futhi ngakho-ke, okungenani njengomthetho, zinquma ngesipiliyoni sethu esizayo sokuzalwa komuntu..!!

Lapha-ke kuyadingeka ukuhlakaza i-karmic ballast yomuntu siqu futhi lokhu kwenzeka ngokuzithuthukisa ngokuziphatha nokuthola izinkolelo ezintsha, izinkolelo kanye nemibono yokuphila. Ekugcineni, leli futhi kuyithuba esilinikezwa nsuku zonke, ngoba thina bantu siyakwazi ukuzithuthukisa njalo ngenxa yamakhono ethu engqondo. Singabaklami besiphetho sethu. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.

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