Umsuka wempilo yethu noma umsuka wobukhona bethu bonke ubukhona bengqondo. Lapha umuntu ubuye athande ukukhuluma ngomoya omkhulu, wona ongena kuyo yonke into futhi unikeze isimo kuzo zonke izifundazwe ezikhona. Ngakho-ke indalo kufanele ifaniswe nomoya omkhulu noma ukwazi. Uvela kulo moya futhi uzizwela ngokwawo ngalo moya, nganoma yisiphi isikhathi, kunoma iyiphi indawo. Ngakho-ke thina bantu siwumkhiqizo ohlakaniphile futhi, kungakhathaliseki ukuthi ngokuqaphela noma ukungazi, sisebenzisa izingqondo zethu ukuhlola ukuphila.

Yonke into ingokomoya ngemvelo

Ngalesi sizathu, ukwazi futhi kumelela igunya eliphakeme kunawo wonke elikhona.Akukho okungabonakaliswa noma kwenzeke ngaphandle kokwazi. Ngalesi sizathu, iqiniso lethu libuye libe ngumkhiqizo omsulwa wengqondo yethu (kanye nemicabango eza nayo). Isibonelo, konke esiye sabhekana nakho kuze kube manje kungalandelelwa emuva ezinqumweni eziye zenziwa zaba semthethweni ezingqondweni zethu. Kungaba ukuqabula kokuqala, ukukhetha umsebenzi noma ngisho nokudla esikudla nsuku zonke, zonke izenzo esizenzayo sazicabangela kuqala futhi ngenxa yalokho ziwumphumela wengqondo yethu. Ukulungiswa kokudla okuhambisanayo, isibonelo, nakho kucatshangelwa kuqala. Ulambile, cabanga ngalokho ongakudla bese uqaphela umcabango ngokwenza isenzo (ukudla ukudla). Ngendlela efanayo, konke okusunguliwe kwaqalwa kwaqalwa futhi kwaqala kwaba khona njengamandla okucabanga amsulwa. Ngisho nendlu ngayinye yayigcwele ingqondo yomuntu ngaphambi kokuba yakhiwe. Umcabango, noma kunalokho ingqondo yethu, imele igunya/amandla asebenzayo aphakeme kakhulu noma anamandla akhona (akukho okungadalwa noma kwenzeke ngaphandle kokuqaphela). Njengoba “umoya omkhulu” omkhulu ubonakala kuzo zonke izinhlobo zobukhona, okungukuthi, uba futhi ubonakale kukho konke, umuntu angakhuluma ngohlangothi oluyinhloko oluhlanganisa yonke into, okungukuthi isici somoya esihlanganisa konke.

Ubukhulu obuhlukahlukene, okungenani ngokombono ongokomoya, kumane kuyizinkomba zezifunda ezihlukahlukene zokuqaphela..!! 

Kodwa isitshalo sinesimo sokuqaphela esihluke ngokuphelele noma inkulumo yokudala kunomuntu. Ngendlela efanayo, thina bantu singathola izimo ezihluke ngokuphelele zokuqaphela ngosizo lwezingqondo zethu. Ngobukhulu obuyisikhombisa (inani lobukhulu liyahluka ezindabeni ezihlukahlukene), ingqondo noma ukwazi kuhlukaniswa ngamaleveli/izimo ezihlukene (isilinganiso sokwazi).

I-1st dimension - amaminerali, ubude nemibono engabonisiwe

Uma kubhekwa ngokombono “wezinto ezibonakalayo” (indaba ibuye ibe ngokwengqondo - lapha futhi sithanda ukukhuluma ngamandla, anesimo esiminyene kakhulu) yi-1st dimensionality, ubukhulu bamaminerali. Ukuqaphela kanye nokuzikhethela kubonakala kudlala indima ephansi lapha. Yonke into isebenza ngokuzimela ngokuphelele futhi isebenzela ukugcina izakhiwo ezahlukahlukene zomhlaba. Ngokombono wenyama, ubukhulu bokuqala buphinde buwubude bobude. Kulobu bukhulu, ubude nobubanzi azikho. Ngokombono ongokomoya, lobu bukhulu bungabhekwa njengezinga elingokomzimba kuphela. Isimo sokungazi ngokuphelele noma ngisho nokuhlupheka kokuqaphela siyangena lapha.

I-2nd dimension - izitshalo, ububanzi kanye nemibono ebonisiwe

I-2nd dimensionality ibhekisela emhlabeni wezitshalo ngokombono we-cosmic material. Imvelo nezitshalo kuyaphila. Yonke into ekhona endaweni yonke iqukethe amandla abonakalayo, acashile futhi la mandla aphefumula impilo kuyo yonke indalo, yonke into ekhona. Kodwa izitshalo azikwazi ukwakha amaphethini emicabango enobukhulu obungu-3-dimensional noma 4-5 futhi zenze ngendlela efanele njengezidalwa ezingabantu. Imvelo isebenza ngokunembile kusukela esenzweni sendalo sendalo futhi ilwela ukulinganisela, ukuzwana nokugcinwa noma ukuphila. Yingakho kufanele sisekele imvelo emizamweni yayo esikhundleni sokuyingcolisa noma ukuyicekela phansi ngenxa yemicabango yethu yobugovu. Konke okukhona kunokuphila futhi kufanele kube umsebenzi wethu ukuvikela, ukuhlonipha kanye nokuthanda enye impilo noma umhlaba womuntu, izilwane kanye nezitshalo. Uma ubheka ubukhulu be-2 ngokubuka kwendawo, kusho ukuthi ubukhulu bobubanzi. Manje umugqa oshiwo ngaphambili unikezwa ububanzi ngaphezu kobude bawo.

Iyabonakala futhi iqala ukwenza isithunzi. Umbono ongacabangi oshiwo ngaphambilini wobukhulu bokuqala usuyavezwa futhi wehlukana waba okubili okuphambene. Isibonelo, kuvela umbono wokuthi okunye ukuphila kungaba khona emkhathini. Kodwa asikwazi ukuwuhumusha lo mcabango futhi ngakolunye uhlangothi sivulelekile kulokho esikucabangile futhi sikukholelwa kukho, singakucabanga ngokungacacile, ngakolunye uhlangothi ingqondo yethu ayinalo ulwazi oludingekayo lokuqonda okuphelele ngakho-ke umcabango oveziwe uhlukana phakathi. izinto ezimbili eziphikisanayo ezingaqondakali. Sakha izinqubo zokucabanga kodwa asenzi phezu kwazo, sibhekana nemicabango kuphela ngokwezinga elilinganiselwe kodwa asiyibonakalisi noma singayiqapheli.

I-3rd dimension - isidalwa sasemhlabeni noma sesilwane, amandla aminyene, ukuphakama kanye nokuhlola inkululeko yokuzikhethela

Ubukhulu besithathu buwubukhulu obuminyene kakhulu (ukuminyana = amandla okudlidliza aphansi/izinqubo zokucabanga eziphansi). Izinga langempela lobukhona bethu basemhlabeni obu-3 dimensional. Lapha sizwa futhi sibonakalise ukucabanga okuqaphelayo kanye nesenzo samahhala. Ngokombono womuntu, ubukhulu besi-3 buwubukhulu besenzo noma isenzo esinomkhawulo.

Umcabango ovezwe ngaphambilini uyaphila lapha futhi uzibonakalise ngokoqobo ngokomzimba (ngokwesibonelo, ngiye ngaqonda ukuthi kanjani futhi kungani ukuphila kwangaphandle komhlaba kukhona futhi kuhlanganisa lolu lwazi ekuphileni kwami. Uma othile ekhuluma nami ngalesi sihloko, ngibhekisela kulolu lwazi futhi veza isitimela somcabango ngendlela yamagama/imisindo engokoqobo). I-3rd dimension nayo iyindawo yemicabango ephansi. Kulesi sigaba ukucabanga kwethu kunomkhawulo noma sikhawulela ukucabanga kwethu ngoba siqonda kuphela futhi sikholelwa esikubonayo (sikholelwa odabeni kuphela, i-gross material). Asikawazi amandla agcwele yonke indawo, izinkambu zamandla e-morphogenetic futhi senza ngobugovu, amaphethini akhawulelayo. Asiyiqondi impilo futhi sivame ukwahlulela okushiwo abanye abantu noma sahlulela izimo nezinto ezingahambisani nombono wethu womhlaba.

Isikhathi esiningi senza izinhlelo zethu ezingezinhle (amaphethini okuziphatha anemibandela agcinwe ku-subconscious). Sizivumela ukuthi siholwe ingqondo yobugovu, enezinhlangothi ezintathu futhi ngaleyo ndlela singakwazi ukuzwa ububili bempilo. Leli zinga ladalelwa ukuhlola inkululeko yethu yokuzikhethela, sikuleli zinga ukuze sidale kuphela okuhlangenwe nakho okungekuhle nokuhle ukuze sifunde futhi siqonde kuzo. Ngokombono wenyama, ukuphakama kwengezwa ubude nobubanzi. Ukucabanga kwendawo noma indawo, ukucabanga kwezinhlangothi ezintathu kuthola umsuka wako lapha.

I-4th Dimension - uMoya, Isikhathi kanye Nokuthuthukiswa Komzimba Okhanyayo

Ku-4th dimensionality, isikhathi sengezwa embonweni wendawo. Isikhathi siyisakhiwo esingaqondakali, esingenasimo esivame ukukhawulela futhi siqondise izimpilo zethu ezingokwenyama. Abantu abaningi baqondiswa isikhathi futhi ngokuvamile bazifaka ngaphansi kwengcindezi ngenxa yalokho. Kodwa isikhathi sihlobene ngakho-ke siyalawuleka futhi siyashintsha. Njengoba wonke umuntu eneqiniso lakhe, umuntu ngamunye unomqondo wakhe wesikhathi.

Uma ngenza okuthile nabangani futhi ngijabule kakhulu, isikhathi sihamba ngokushesha kimi. Kodwa ngokuhamba kwesikhathi sivame ukunciphisa amakhono ethu. Sivame ukuzibamba esimweni esibi, imicabango edlule noma yesikhathi esizayo ehlobene nathi futhi ngaleyo ndlela singabi negativity. Sivame ukuhlala ngokukhathazeka ngaphandle kokwazi ukuthi ukukhathazeka kuwukuhlukumeza nje ukucabanga kwethu. Isibonelo, abalingani abaningi abasebudlelwaneni baba nomona, ukukhathazeka, futhi bacabange umlingani wabo okhohlisayo. Uthola ukungabi nandaba esimweni esingekho ngempela, kodwa kuphela emicabangweni yakho futhi ngokuhamba kwesikhathi, ngenxa yomthetho we-resonance, cishe uheha lesi simo empilweni yakho. Noma sizizwa siphansi ngenxa yezimo nezenzakalo ezedlule futhi ngaleyo ndlela sidonsa ubuhlungu obuningi kusukela esikhathini esidlule. Kodwa empeleni, isikhathi simane siwukwakha okungelona iqiniso okulolonga kuphela ubukhona bomzimba, bendawo.

Ngoba isikhathi empeleni asikho ngomqondo wendabuko. Izimo ezedlule, zamanje nezesikhathi esizayo ziyimifanekiso yesikhathi samanje. Asiphili esikhathini, kodwa "manje", isikhathi esikhona phakade, esandayo esihlala sikhona, sikhona futhi sizoba khona. Ubukhulu be-4 buvame ukubizwa ngokuthi ukuthuthukiswa komzimba okhanyayo (umzimba okhanyayo umele izingubo zethu eziphelele ezicashile). Sonke sikulokho okubizwa ngokuthi inqubo yomzimba okhanyayo. Le nqubo isho ukukhula okuphelele kwengqondo nangokomoya komuntu wamanje. Sonke njengamanje siguqukela ekubeni yizidalwa eziqaphela ngokugcwele, ezinobukhulu obuhlukahlukene futhi sakha umzimba okhanyayo kule nqubo. (I-Merkaba = Umzimba Okhanyayo = Umzimba Onamandla, Ukukhanya = Amandla Anamandla Okudlidliza/Imicabango Emihle Nemizwa).

Ubukhulu be-5 - uthando, ukuqonda okucashile kanye nokuzazi

I-5th dimension iyi-dimension ekhanyayo futhi elula kakhulu. Izenzo eziphansi zokudala azikutholi ukwesekwa lapha futhi ziyayeka ukuba khona. Kulobu bukhulu kuphela kubusa ukukhanya, uthando, ukuzwana nenkululeko. Abantu abaningi bakholelwa ukuthi ukushintshela ku-5th dimension kuzokwenzeka ngendlela efanayo nenganekwane yesayensi (ukucabanga okunezinhlangothi ezintathu kusishiya nenkolelo elinganiselwe yokuthi izinguquko zobukhulu kufanele zibe ngokwemvelo ngokwemvelo, okungukuthi sidlula kuphothali bese singena endaweni isici esisha). Kodwa empeleni ukushintshela ku-5th dimension kwenzeka ezingeni elingokomoya nelingokomoya. Njengabo bonke ubukhulu noma yonke into ephilayo, isici sesi-5 sinemvamisa ethile yokudlidliza futhi ngokuphakamisa ukudlidliza kwethu (ukudla okudlidliza okuphezulu, imicabango eyakhayo, imizwa kanye nezenzo) sivumelanisa noma sizivumelanise nesakhiwo sokudlidliza se-5th dimensional.

Lapho sibonakalisa uthando, ukuzwana, injabulo nokuthula okwengeziwe eqinisweni lethu, kulapho sihlanganisa izenzo, imizwa nemicabango eminingi. Abantu abaphilayo abanobukhulu obu-5 bayaqonda ukuthi indawo yonke, ukuthi yonke into ekhona iqukethe amandla kuphela nokuthi la mandla adlidliza ngenxa yezinhlayiya eziwaqukethe (ama-athomu, ama-electron, ama-proton, izinhlayiya ze-Higgs Boson, njll.). Kuyaqondakala ukuthi indawo yonke, imithala, amaplanethi, abantu, izilwane kanye nemvelo kuhlanganisa amandla afanayo okundindizela okuphezulu ageleza kukho konke. Awusazihlukumezi ngokuziphatha okuphansi okunjengomona, umhawu, ukuhaha, inzondo, ukungabekezelelani noma ezinye izindlela zokuziphatha eziphansi, ngoba uqonde ukuthi le micabango ihambisana nemvelo ephansi futhi ibangela ukulimala kuphela. Ubona impilo njengenkohliso enkulu futhi uqala ukuqonda ngokugcwele ukuxhumana kwempilo.

Ubukhulu besithupha - imizwa yemvelo ephakeme, ukuhlonza uNkulunkulu kanye nezenzo ezisezingeni eliphezulu

I-6th dimension ilula nakakhulu futhi ilula uma iqhathaniswa ne-5th dimension. Umuntu angabuye achaze ubukhulu be-6 njengendawo, isimo semizwa ephakeme, izenzo kanye nemizwa. Kulobu bukhulu, amaphethini okucabanga aphansi angeke abe khona ngoba umuntu uye waqonda ukuphila futhi ikakhulukazi wenza izinto ezivela ezicini ezingcwele zempilo.

I-ego identity, ingqondo ye-supra-causal ilahliwe kakhulu futhi ukuhlonza noNkulunkulu noma yonke into evevezelayo ephakeme kuzibonakalisa eqinisweni lomuntu. Khona-ke uhlanganisa unomphela uthando, ukuzwana nenjabulo ngaphandle kokubuswa imicabango ephansi, ecindezelayo. Wenza kuphela ngokuhleleka okuphezulu ngenxa yokuthi ukuzazi kwakho siqu kanye nesipiliyoni sokudlidliza okuphezulu kuye kwalolonga impilo yakho ngendlela eyakhayo. Abantu abenza u-5 noma u-6 Dimensionally ngokuvamile kunzima ukubekezelela kubantu abagxile kakhulu ku-3 Dimensional. Umuntu angathi ukukhanya kwakhe kuphuphuthekisa ubumnyama balaba bantu, noma kunalokho, amazwi akhe, izenzo kanye nezenzo zakhe zibadida ngokuphelele futhi zibacasule laba bantu. Ngoba umuntu ocabanga futhi enze izinto ngezilinganiso ezi-3 kuphela ubheka amazwi nezenzo ezivela othandweni ngenxa yengqondo yakhe yobugovu. Noma ubani ohlanganisa u-6 dimensionality ubude ngokwanele uzogcina efike ku-7 dimension maduze noma kamuva.

I-7th Dimension - Ubuqili Okungenamkhawulo, Ngaphandle Kwendawo Nesikhathi, Izinga LikaKristu / Ukuqaphela

I-7th dimension ingubuqili obungenamkhawulo bempilo. Lapha izakhi zomzimba noma ezibonakalayo ziyanyamalala ngenxa yokuthi isakhiwo somuntu esinamandla sidlidliza kakhulu kangangokuthi isikhathi sesikhala sincibilika ngokuphelele. Udaba lwakho, umzimba wakho uqobo ube usucaka futhi ukungafi kuyavela (ngizongena enqubweni yokungafi futhi maduze).

Kulesi sigaba akukho mingcele, akukho ndawo futhi asikho isikhathi. Sibe sesiqhubeka nokuba khona njengokwazi okumsulwa okunamandla futhi siveze ngokushesha esikucabangayo. Wonke umcabango ube usubonakaliswa ngasikhathi sinye isenzo. Konke okucabangayo kuleli zinga kuzokwenzeka ngokushesha; uyobe usuziphatha njengamandla okucabanga amsulwa. Lesi sici, njengazo zonke ezinye izilinganiso, sikhona yonke indawo futhi singafinyelela kuso ngokuzithuthukisa njalo ngokwengqondo nangokomoya. Abaningi baphinde babize leli zinga ngezinga likaKristu noma ukwazi kukaKristu. Ngaleso sikhathi, uJesu Kristu wayengomunye wabantu abambalwa ababeqonda ukuphila futhi benza ngezici zokuphila zaphezulu. Wayehlanganisa uthando, ukuzwana, umusa futhi wachaza izimiso ezingcwele zokuphila ngaleso sikhathi. Noma ubani owenza ngokuphelele emazingeni okwazi kaNkulunkulu uphila impilo yakhe othandweni olungenamibandela, ukuzwana, ukuthula, ukuhlakanipha kanye nobunkulunkulu. Khona-ke ubonisa ubungcwele njengoba uJesu Kristu ake enza. Abantu abaningi njengamanje bakhuluma ngokubuya kukaJesu Kristu kule minyaka futhi asihlenge sonke. Kepha lokhu kusho kuphela ukwazi kukaKristu okuphindaphindayo, ukwazi kwe-cosmic noma kwaphezulu. (Ibandla alihlangene nalokho uJesu akufundisa noma akushumayela ngaleso sikhathi, lezi ziyimihlaba emi-2 ehlukene, isonto likhona kuphela, ladalelwa ukugcina abantu noma abantu abaningi ngokomoya bebancane futhi besaba (You will go to hell, you must yesaba uNkulunkulu, akukho ukuphindukuzalwa, kufanele ukhonze uNkulunkulu, uNkulunkulu ujezisa izoni, njll.).

Kodwa ngaleso sikhathi ukundindizela kweplanethi kwakuphansi kakhulu kangangokuthi abantu benza kuphela amaphethini okuziphatha okubangelwa yi-supra-causal. Ngaleso sikhathi kwakungekho muntu owawaqonda amazwi kaKristu adlidliza kakhulu; kunalokho, ngenxa yalokho kwakukhona ukushushiswa nokubulawa kuphela. Ngenhlanhla, izinto zibukeka zihlukile namuhla futhi ngenxa yokwanda kweplanethi nokundindizela kwabantu, sibona izimpande zethu ezicashile futhi futhi sesiqala ukukhazimula njengezinkanyezi ezikhanyayo futhi. Kumele ngisho ukuthi kunezinye izilinganiso, sezizonke ziyi-12. Kodwa ngizokuchazela ezinye izilinganiso ezicashile ngesinye isikhathi, uma isikhathi sifika. Unalokhu engqondweni, hlala unempilo, ujabule futhi uphile impilo yakho ngokuvumelana.