Iqiniso lokuthi isintu besisenqubweni enkulu yokuphaphama iminyaka eminingana nokuthi izinhlelo nezimo eziningi ziye zabatshazwa akumele kusaba yimfihlo ngokwayo. Ngokufanayo, akufanele kusimangaze ukuthi ngenxa yalokhu kuthuthuka okuhlangene, abantu abaningi ngokwengeziwe bahlola indawo yabo yokomoya futhi ngenxa yalokho bafinyelela ukuqonda okushintsha ukuphila ngokoqobo kwabo siqu, indalo (yabo) kanye nempilo ngokwayo.

Ukuguqulwa kwamanje kwezinhliziyo zethu

Ngenxa yokwanda kwemvamisa yeplanethi, kuyashuba kuwo wonke amazinga okuba khona futhi umuntu angaba nomuzwa ngokoqobo wokuthi impucuko yethu isizobhekana noshintsho olukhulu noma, uma kushiwo kangcono, ushintsho olukhulu kangaka seluyashintshashintsha. Lolu shintsho, umuntu angaphinde akhulume ngalo ngesiyaluyalu emhlabeni wonke, luzoyisa impucuko yethu enkathini entsha ngokuphelele, okungukuthi ezweni elisha lapho kungeyona kuphela isimiso samanje esiyobe sesinyamalale ngokuphelele (sesiguquliwe) (futhi thina bantu siyovumelana yemvelo, umhlaba nempilo kukhona), kodwa futhi nenzondo, intukuthelo nobumnyama obuvela ezinhliziyweni zabantu. Ekugcineni, lokhu futhi kungenye yezinkinga ezinkulu kakhulu, ezibonakala ngokuqhubekayo oguqukweni lwamanje, kodwa ngakolunye uhlangothi kuya ngokuya kuqashelwa futhi sihlengiwe, ngoba yini ebeka umkhawulo we-horizon yethu kakhulu, yini ethwala umzimba wethu kakhulu futhi okuhambisana nalokhu Obhekene nokuhlupheka izinhliziyo ezivaliwe, imimoya ebhubhisayo, okuvela kuyo "iqiniso elimnyama" (okungasho ukuthi umuntu onenhliziyo evulekile akakwazi ukuzwa noma yikuphi ukuhlupheka). Iqiniso liwukuthi inqubo yokuhlanza emangalisayo iyenzeka njengamanje, lapho sibona khona kancane kancane amaphethini ethu acatshangelwayo ahlakaniphe, sihlangabezane nawo bese siyawaguqula (angabe sisanikela ngawo amandla). Le nqubo ayinakugwenywa futhi imele ukhiye esingabonisa ngawo impilo entsha, eholwa ngokuthula, uthando kanye nokubonga. Yiqiniso, kuyiqiniso futhi ukuthi kusenabantu abaningi abangafuni ukwazi lutho ngakho konke lokhu futhi baphile impilo ebumnyameni (futhi benze okuhlangenwe nakho kwe-polaritarian - okubalulekile futhi ekuthuthukisweni kwethu okuqhubekayo). Ngokuyisisekelo, ngisakwenza lokho ngokwami, okungukuthi ngisabhekana nezimo zokuphila lapho ngizinikela ezingxabanweni ezihlukahlukene zangaphakathi, ezivimbela ukubonakaliswa okuphelele kokukhanya.

Ukwahlulela, ukukhishwa inyumbazane kanye nenhlebo kuyinkinga enkulu emhlabeni wanamuhla. Ekugcineni, ngezikhathi ezifanele, siqondisa ukunaka kwethu ekudalweni kwesimo esingavumelani futhi ngesikhathi esifanayo sinciphise ezethu ama-horizons..!!

Isibonelo, kimina indlela yokuphila ehamba phambili naphambili phakathi kwemvelo nokungekona okwemvelo (ukukhululwa esimweni esidala nemikhuba). Noma kunjalo, ngifunde into eyodwa eminyakeni yamuva nje nokuthi thina ngokwethu, uma sivumela ukucasuka kwangaphakathi, ikakhulukazi ukucasukela abanye abantu noma izimo ezithile emiqondweni yethu, lokhu kungamisa indlela yethu yokuzithuthukisa kakhulu. Ngenxa yalesi sizathu, ngiye ngaveza ukuthi akunangqondo ukuthethisa noma ukuzonda i-NWO noma abasekeli abahambisanayo be-NWO (ngisho noma "intukuthelo" yokuqala iqondakala ngempela).

Impi ecashile iza ngamandla

Asikho isidingo sokukhomba laba bantu ngomunwe futhi ubasole ngesimo esikhona manje seplanethi, ngoba ekugcineni kosuku asidali ukuthula (okungasho ukuthi akubalulekile ukuliveza leli qiniso). Ukuthula kuvela kakhulu kithina, ngokuthi sihlanganisa ukuthula esikufisayo kulo mhlaba. Isimo siyefana nesahlulelo somuntu siqu kanye nokungafakwa. Ikakhulukazi ku-inthanethi, imibono yabanye abantu ivame ukuhlaselwa kakhulu futhi iqiniso labanye abantu liyahlekwa. Ubumnyama busekhona ezinhliziyweni/engqondweni zabanye abantu. Yimpi nje eyenzeka ngezinga elicashile. Kumayelana nezinhliziyo zethu, sizama ukuqukatha ukukhanya nothando. Amathunzi kufanele anqobe hhayi ukukhanya kwemiphefumulo yethu. Sibheke esicongweni, ngoba abantu abaningi ngokwengeziwe abaqapheli nje isimo se-NWO, kodwa futhi nezahlulelo zabo kanye nemibono elimazayo. Ekugcineni, lokho nakho kubaluleke kakhulu, okungukuthi, ukunciphisa ukwahlulela kwethu, ukudelela kwethu abanye abantu. Yiqiniso, akulula ngaso sonke isikhathi kithi, ngoba sinikezwa imicabango enjalo / amaphethini okuziphatha futhi hhayi nje umphakathi ngokwawo, kodwa futhi nabezindaba, izindlela ezihambisanayo zenziwe. Ngezwi elithi "ithiyori yozungu“, ngokwesibonelo, okuqukethwe okubalulekile kwesistimu kwenziwa inhlekisa futhi abanye abantu babe sebethatha imibono ehambisanayo. Ngenxa yalokho, umuntu ube eselulaza imibono/ulwazi olungahambisani nombono womuntu siqu. Kodwa uma thina ngokwethu simomotheka kwabanye abantu ngenxa yemibono yabo ngabanye (okubuye kuholele ekukhishweni okwamukelekayo ngaphakathi kwalaba bantu), mhlawumbe size sizehlise, lapho-ke sigcina izinhliziyo zethu zivalekile futhi sivumela isimo esingenathunzi emiqondweni yethu. Ngakho-ke inhliziyo iyisihluthulelo uma kuziwa ekudaleni iqiniso elingachemile nelinokuthula.

Bheka ngaphakathi. Kukhona umthombo wokuhle ongayeki ukugeleza ngaphandle kokuthi uyeke ukumba. – UMarcus Aurelius..!!

Ekugcineni, lokhu futhi kuyinto abantu abaphezulu abayesabayo, okungukuthi isintu esikhululekile ngokomoya esivumelanayo, esinokuthula nesigcwele uthando. Izithunzi nokwesaba kufanele kubuse ezinhliziyweni/emakhanda ethu esikhundleni sokukhanya nothando. Nokho, ngisho noma izimo eziyingozi ziqhubeka zibanda futhi kunezithunzi, lokhu akufanele kusenze singabaze. Isimo sizoshintsha, yebo, siyashintsha, ngisho namanje, njengoba ufunda lesi sihloko. Eminyakeni ezayo, kancane kancane uthando luzobuyela ezinhliziyweni zethu futhi kuzothatha isikhathi ngaphambi kokuba inguquko enokuthula isihlanganise. Inkathi yegolide izothutha. Njengoba kuvame ukushiwo, le nqubo ayinakugwenywa ngenxa yezimo ze-cosmic ezikhethekile kakhulu futhi ngenxa yalokho zizokwenzeka ngo-100%. Kubonwa kusengaphambili ngalesi sikhathi, yingakho sinenhlanhla yokukhetha lokhu kuzalwa komuntu. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂