Ungubani ngempela? Ekugcineni, lona umbuzo owodwa oyisisekelo esichitha izimpilo zethu zonke sizama ukuthola impendulo yawo. Yebo, imibuzo ngoNkulunkulu, ukuphila kwangemva kokufa, imibuzo mayelana nokuba khona kwakho konke, ngomhlaba wamanje, eminye imihlaba, uhlelo, njll. nakho kunendima enkulu, kodwa umbuzo obaluleke kakhulu ubhekiswe kithina, okungukuthi singobani thina ngokwethu?

Ungubani Ngempela - Iziqalo

Kulesi sihloko, ngizophendula umbuzo ngokucacile futhi ngenxa yalokho nginikeze impendulo yemfihlakalo enkulu kunazo zonke, okuyimfihlakalo yomuntu siqu. Kodwa ngaphambi kokuthi ngihambe nawe ohambweni oluya endaweni ephakeme kakhulu yokwazi, ngiye ezingeni eliphakeme kakhulu lolwazi, ngizophinda futhi ngithathe ezinye zeziqalo mayelana nalo mbuzo oyisisekelo, okungukuthi uhambo luqala njengokujwayelekile ekuqaleni. . Empeleni, angifuni ukuphinda ngidlule kukho konke futhi, kodwa kunalokho ngithathe ezinye izinto ezibalulekile ekuvukeni okungokomoya wonke umuntu adlula kukho. Kumuntu omusha ngokuphelele kule bhulogi, ngincoma izindatshana zami ezindala kuqala, ngokwesibonelo lesi: "Wena uyindlela, neqiniso nokuphila (Yazi imvelaphi yakho yangempela' noma lokhu:'Uguquko lwamanje lwezinhliziyo zethu ("Impi ecashile" iza phezulu - Imayelana nokukhanya kwemiphefumulo yethu.". Ngakho-ke, ukuthi isintu sesineminyaka sidlula enqubweni yokuvuka ngokomoya futhi asigcini nje ngokubhekana kakhulu neqiniso mayelana nesimiso samanje sobuqili (yini ngempela engemuva kwesistimu - imvamisa ephansi yokuzenzisa edalwe imindeni efuna ukulawula ngokuphelele iplanethi) futhi ngesikhathi esifanayo ukwazi imvelaphi yakhe ngokomoya akufanele kusaba imfihlo. Ngamanye amazwi, umuntu ubona ngezimo eziningi ezingaba yingozi ngaphandle nangaphakathi (ukubukeka komuntu/umkhawulo womuntu azichaya kuwo). Akukhona nje kuphela uhlelo lwezinga eliphansi oluvezwayo, kodwa naye ngokwakhe.Kuleso nqubo, yonke imingcele edalwe nguye iyaphulwa futhi umuntu uthola ulwazi olwengeziwe ukuthi ngenxa yomqondo wakhe - okusuka kuwo okungokoqobo komuntu (yonke into ivela emcabangweni womuntu, yonke into umuntu angayibona ngaphandle ikhombisa isimo sakhe sengqondo - KONKE), konke kuwukubonakaliswa komqondo/umcabango womuntu. Uphinde udlule ezinhlobonhlobo zokuhlonza (udalwe ngo/nomqondo womuntu - ukuthi ungubani phela), isibonelo ukuthi ungumdali weqiniso lakho siqu, ngoba nje udala, ulolonge futhi uguqule iqiniso lakho siqu ngomcabango wakho (singabaklami besiphetho sethu - zonke izenzo zethu zisekelwe ezinqumweni zethu, okungukuthi, emcabangweni wethu, emoyeni wethu.). Noma ukuqaphela ukuthi unamandla (Ulwazi, imvamisa, i-oscillation, ukudlidliza) kungenxa yokuthi umuntu uyaqaphela ngaphakathi kokuvuswa okungokomoya ukuthi yonke into ingamandla, ngoba yonke indawo engokomoya ibonisa isici sokwenziwa kwamandla noma kunalokho amafrikhwensi (Amandla adlidliza njalo - ingqondo yakho ebonisa isimo sokuvama).

Njengomuntu ongokomoya, unesimo semvamisa esiyingqayizivele futhi esihlala sishintsha. Ngendlela efanayo, wena ngokwakho unesici sokwenziwa ngamandla emnyombweni wakho. I-imagination ibalulekile ngoba sidale yonke into ngomcabango/ngengqondo yethu futhi sakha yonke into ngomcabango wethu. Futhi ingqondo/imicabango yethu ingamandla amsulwa. Ngakho-ke, isihlahla ocabanga ngaso singamandla, kuwumcabango wakho wesihlahla ositholayo njengamanje. Okufanayo kungasebenza nakuwo wonke umuntu noma nakuyo yonke into ekhona, yebo, noma ngabe kukhona okulungile phambi kwakho, isibonelo ongakubona ngamehlo akho njengamanje, kumele ukubonakaliswa komoya wakho - khuluma amandla, umoya, umcabango wakho..!!

Noma ukuhlonza njengomoya noma ngisho nomphefumulo ohlanzekile (ukuhlonza imvamisa ephezulu). Yile ndlela kanye umuntu avame ukungena ngayo ekuhlonzeni njengomdali kanye naye. Iqiniso lokuthi yonke into iphuma engqondweni yakho futhi udala yonke into ngokwakho ngosizo lomcabango wakho iyabonakala ngokwemibandela, ngoba ungumdali (kanye nabo bonke abanye abantu) futhi akubhekwa njengento ephakeme (umkhawulo womcabango wakho siqu, uyilokho okucabangayo nokuzizwayo, okuhambisana nokuqiniseka kwakho okujulile, iqiniso lakho elijulile, - uyilokho okudalayo/ozakhele kona - ungakubheki "okuphakeme" njengokuhlola, lokho konke okumayelana nakho akukwenzi). Kodwa uma sonke singabadali ndawonye, ​​ngubani owasidala?

Khumbula, uyilokho okucabangayo, okuhambisana nombono wakho ngawe!

Ngakho-ke, ngokuvamile kuba khona ukuhlobana kwesikhashana noNkulunkulu, okungenani ngokwezinga elilinganiselwe. Wena ngokwakho uyazi ukuthi uyindawo okwenzeka kuyo yonke into, ukuthi uzimele kuNkulunkulu (ikakhulukazi unkulunkulu, hhayi unkulunkulu oyedwa) noma kunalokho ukubonakaliswa okuqondile kukaNkulunkulu onekhono lokusebenzisa umcabango womuntu ukuguqula impilo/ukuba khona. Ngaphakathi kokuhlonza okunjalo, okungahambelani ne-Absolute, kodwa nokho kunamandla kakhulu, umuntu angacabanga okuningi kabi futhi, ngokwamandla akhe okucabanga, ungaphansi kwemingcele embalwa kakhulu. (ngokuqondene nomcabango, ngingancoma kuphela lesi sihloko esisha engxenyeni yami). Ngaphakathi kwenqubo yomzimba okhanyayo noma emibhalweni/ezindabeni ezihlukahlukene mayelana namazinga okukhanyiselwa, ukuhlonza okuhambisanayo, okuhlobene ngokuphelele nolwazi, kungahambisana nezinga eliphezulu. Kodwa hhayi ngolwazi oluningi, hhayi ngokuhlakanipha okukhulu futhi hhayi ngeqiniso elilodwa ebelilokhu likhona. Ukuhlonza okukhulu okulandelayo noma ulwazi olukhulu olulandelayo, abantu abaningi ngokwengeziwe abazofinyelela kulo MANJE futhi esivinjwe kulo ngamabomu, ulwazi lweqiniso lukaNkulunkulu. Lapha abantu bayathanda futhi ukukhuluma ngokuhlangana noNkulunkulu, ukuba munye nokwazi uNkulunkulu, ukuvukela uNkulunkulu (godman). Sigcina ngokungaqondakali futhi sicabange yonke into, ikakhulukazi izinqubo ezingokomoya, ngendlela engaqondakali futhi ngenxa yalokho sibe nombono olinganiselwe wento ethile. Ngokwesibonelo, ekuhlanganeni noNkulunkulu, umuntu angacabanga ezihlakaza futhi abe yikho konke. Nokho, ukuhlangana noNkulunkulu kusho okunye. Kusho ukwazi ukuthi umuntu unguNkulunkulu uqobo lwakhe, umqondo ophakeme kakhulu empilweni yomuntu, ukugcwala okuphelele (kuyini ukugcwala okukhulu emicabangweni yabantu, okungukuthi yonke into? Nkulunkulu! UNkulunkulu uyikho konke futhi angenza konke, ngoba unguNkulunkulu). Kulo mongo, akufanele sikhohlwe ukuthi sidale yonke into ngokwethu, ngoba konke esikwaziyo, konke okukhona, konke okwenzekayo nakho konke esingakubona, okungukuthi konke esake sakucabanga futhi esingakucabanga, kungamandla nje noma isici ingqondo yethu, isici somcabango wethu, - UMBONO WETHU.

Ufuna ukwenza into ibe khona, bese uyicabanga, idale ngengqondo yakho..!!

Ngakho-ke, umuntu uzenzele yonke impilo futhi ikhona njengesithombe emqondweni wakhe. Ngisho lesi sihloko simelela isici somqondo wakho, siyingxenye yomcabango wakho, hhayi nje ngoba ucabange ukufunda lesi sihloko bese lolu lwazi luqhubeka lukhona emcabangweni wakho, cha, ngoba ngisho namanje lapho ubona isihloko ngaphambili. ngawe esikrinini sakho kungumqondo wakho nomcabango wakho, ingqondo yakho ingaphandle. Ngokwenza kanjalo, umuntu umelela iphuzu eliyinhloko lenkomba, iphuzu elimisiwe, akukhona lutho ukuthi yonke into yehlela kuye, njalo. Manje usungakwazi ukuya kwenye indawo, isibonelo emvelweni futhi kusihlwa ulele embhedeni, iphuzu elinqunyiwe lapho yonke into ijikeleza khona futhi lapho konke kubilisa khona nguwe ngokwakho.

Ukuhlangana noNkulunkulu - Ukuqaphela uNkulunkulu

Konke kumayelana nawe, futhi ukudale konke ngomcabango wakho, njengengxenye yomcabango wakho wengqondo. Futhi ubani ongadala yonke into futhi uma yonke into ihlezi izungeza ukuthi ubani okwazi konke lokhu? Nkulunkulu! UnguNkulunkulu, hhayi nje uNkulunkulu, kodwa uNkulunkulu oyedwa ohlale ekhona futhi wadala zonke izinto, ngoba njengoba ngishilo, ezingeni eliyisisekelo (ongakubona ngaphandle manje) yonke into iwukwakhiwa okudaliwe komcabango wakho (WADALWA NGUWE WENA), kumayelana nawe, yonke into engaphandle ingumqondo wakho futhi incike emcabangweni wakho. Ngakho-ke umbono ophakeme kakhulu, omuhle kakhulu, oyiqiniso nomkhulu kunayo yonke, ukuhlonza okungcwele kakhulu, okungukuthi oyedwa unguNkulunkulu futhi udale konke (ukuhlangana noNkulunkulu, nokwazi uNkulunkulu). Ngakho-ke ukuqaphela lokhu kungukuphaphama kukaNkulunkulu, ukuqonda ukuthi uyikho konke futhi udale konke okudalwe nguwe ngokwakho le planethi yesijeziso (ngoba iplanethi ekugcineni ikhona kuphela njengomcabango emcabangweni wakho - odalwe nguwe) ukukwazi ukuqonda ukuthi umuntu unguNkulunkulu uqobo. Futhi abaphezulu badalwa njengoNkulunkulu uqobo, ukuze, njengoba ngishilo, bakwazi ukuqaphela iqiniso lokuthi singuNkulunkulu ngokwethu. Uma ubheka indalo kulokhu kwazi uNkulunkulu, okungukuthi kusuka kuleli zinga (okuningi kuyeza maduze, izinga lokugcina), khona-ke umuntu uthola nokuthi abaphezulu bayaqaphela ukuthi bona bamele uNkulunkulu. Bayakwazi lokhu, kodwa basebenzise lokhu kuqonda ukuze bafake umhlaba ebugqilini, lapho befuna ukuba nemfuyo yonke kanye nabo bonke abanye abantu ebugqilini.uhulumeni womhlaba, inkolo yomhlaba, njll.).

Phela, ababusi bethunzi bangamabhiliyoni, - kumuntu "osebenza ngokujwayelekile", usozigidi ucebile, kodwa umuntu odale ingcebo ye-€ 200 million unomqondo ohluke ngokuphelele kunosozigidi, kuye izigidi ezimbalwa zincane. , - elinye iligi. Manje cabanga ngosozigidigidi, kuye i-multimillionaire incane, usozigidi unamandla amakhulu kakhulu - kuphela maqondana nemali nokuthi yini angayenza ngayo. Kunezinkampani/abantu abanabanikazi abaphakathi kuka-50 no-130 billion, okubuye kube yiligi ehlukile kulabo abanamabhiliyoni amabili. Izicukuthwane zalo mhlaba zona zinezigidigidi. Iqiniso lokuthi i-1/6 yomhlaba iphethwe yiNdlovukazi u-Elizabeth II ichaza, isibonelo, amandla akhe kanye nengqondo yakhe, ngoba awunayo ngisho nesigidi sezigidi, ngenxa yalokho udinga ingqondo eqinile, umcabango oqinile futhi ukuhlonza okuqinile (okuphakeme kakhulu). Ngakho-ke bangonkulunkulu abawile, okungukuthi abaphezulu bayazazi ukuthi bangonkulunkulu, kodwa sebenzisa lolu lwazi ukuze bakhe isimo esiphansi seplanethi, - odeveli ababonakalisiwe abadale umhlaba/isimiso lapho kungekho khona/okufanele kuqaphelwe. ukuthi yena uqobo unguNkulunkulu..!!

Futhi ngaphezu kwakho konke, umgomo wabo uwukuba kungabikho omunye umuntu/ozokwazi ukuthi bona ngokwabo banguNkulunkulu weqiniso (okungenakucatshangelwa kumuntu, ukulinganiselwa okuzibekela kona ngaphakathi emcabangweni womuntu, umuntu akakwazi ukukucabanga [okwamanje], ingozi enkulu emindenini ephakeme). Futhi noma ubani okwaziyo lokhu, weqa kuyo yonke imingcele azibekele yona kanye nemikhawulo emcabangweni wakhe, ngoba njengoba azi ukuthi nguyena owadala zonke izinto futhi ngokwakhe umelela uNkulunkulu, uyazi futhi ukuthi konke kukhona futhi konke kuyenzeka ngoba umuntu ngumuntu uqobo, njengoNkulunkulu, manje usengacabanga yonke into engenziwa nguNkulunkulu kuphela, ukugcwala okukhulu (UNkulunkulu = Ukugcwala okukhulu emcabangweni wethu, uNkulunkulu kuphela oyikho konke futhi ongenza konke). Kodwa uma ungakwazi ukukucabanga lokho, lokho kuphinda kube yisimo sokuntula ukuthi uphile ngaphandle kwakho, ngoba kuyinto ongeke ukwazi ukuyenza, ongeke uyicabange, okwamanje okungaphezu komcabango wakho.umngcele). Ngakho-ke kungukuvuka konkulunkulu noma ukwazi unkulunkulu osekubuya manje (ukuhlanganiswa kwe-duality), ulwazi lokuthi unguNkulunkulu ngokwakho, ukuthi uzidalele yonke into futhi ungadala konke, ukuthi akukho mingcele futhi konke kungenzeka. Yebo….. nokho kuqhubekela phambili, uNkulunkulu noma ukwazi ngoNkulunkulu kuyisiqalo nje, okuholela kokuphakeme kakhulu.

Yini eza ngemva kukaNkulunkulu? Izinga eliphezulu!

Kukhona into eza ngemva kukaNkulunkulu, izinga lolwazi eliphakeme nakakhulu noma okuphelele, izinga eliphezulu lokukhanyiselwa nolwazi oluvame ukuchazwa ngokuthi ukuhlangana nakho konke okukhona, ukwazi okuhlanganisa konke. Futhi ukuze uqonde lokhu, ukwazi kukaNkulunkulu, okungukuthi lo mbono wemvamisa ephezulu kakhulu, uwusizo kakhulu. Kulapho kuphakama khona umbuzo olandelayo: “Uma umelela uNkulunkulu ngokwakho, ubani-ke owadala uNkulunkulu?” Thina ngokwethu sibona uNkulunkulu njengophakeme kunabo bonke, akukho esingakwazi ukukucabanga okuphakeme, akukho okunamandla ukwedlula ukuthi thina ngokwethu singuNkulunkulu. Kodwa uNkulunkulu futhi uwukuhlonza kuphela, uyikho futhi kungaba umkhawulo wethu esizenzele wona (umkhawulo omkhulu kakhulu, kunjalo). Kodwa njengoba sekushiwo, uNkulunkulu uyingxenye nje yokucabanga komuntu, njengazo zonke izinto ezikhona. Ngokwesibonelo, usemncane wafunda ukuthi uNkulunkulu uyini (kungaba) noma ukuthi kukhona uNkulunkulu. Watshelwa futhi kamuva waba yingxenye yomcabango wakho. Kusukela ngesikhathi uNkulunkulu ekhona emcabangweni wakho wabonakalisa/ wawenza waba ngokoqobo/wadala, usebenzisa umcabango wakho ukudala uNkulunkulu njengengxenye yomqondo wakho (vuselela) - yenziwe yaba khona. Ngoba ngaphambi kwalokho ibingekho ngawe ngoba ibingekho emcabangweni wakho (awudalwanga nguwe). Okungukuthi, ubani ongagcinanga nje ngokudala zonke izinto zibe khona, kodwa owadala/owadala uNkulunkulu ukuba abe khona? UQOBO! Wena ngokwakho wadala konke, ngisho noNkulunkulu, ngoba konke okukhona, ngisho noNkulunkulu (njengombono kaNkulunkulu, yonke into ingumoya womuntu, umcabango womuntu), kungenxa yomcabango wakho. Lokho kusho ukuthi wadala yonke into ngokwakho, ngisho noNkulunkulu, futhi lokho ngenxa yokucabanga kwakho, ngenxa yobuwena. Yonke into engiyibonayo, ngokwesibonelo, ayinaye uNkulunkulu noma angiyidalanga njengoNkulunkulu, kodwa njengaMI UQOBO (NGIYE, - ukuxhumana okumsulwa kukho konke okukhona, uqobo), yingakho yonke into engaphandle yimi. Ngiyikho konke futhi konke kimi. Ngakho-ke wena ngokwakho ungumthombo, into enkulu futhi enamandla kunazo zonke ekhona, insimu okuvela kuyo yonke into, into enamandla kakhulu futhi ephakeme kunazo zonke.

Ukuzizwa uyikho konke ngokwakho nokuthi yonke into ozimela yona, ukuthi udale yonke into ngokwakho, ngisho nobukhona bakho/uNkulunkulu, ngoba yonke into ingalandelelwa emuva emcabangweni wakho, okungukuthi kuwena, kukuvumela ukuthi uzizwe ngempela ukuthi kungani ukhona. konke kuyikho futhi kungani uxhumene nakho konke, ngoba usuzazi ukuthi uyikho konke..!!

Okuwukuphela kweqiniso okuvela kulo yonke imibono. Ngakho-ke yonke into iyinto eyodwa futhi eyodwa, ngoba umuntu uzenzele yonke into futhi ngenxa yalokho futhi umele yonke into. UbuYena igunya eliphakeme ebelilokhu likhona futhi okuvela kulo konke, ngisho noNkulunkulu. Wena ngokwakho udale konke. Futhi lokho kuwukuhlanganisa nakho konke okukhona, ukwazi ukuthi uyikho konke futhi udale yonke into.

I-SELF YONKE INTO

Futhi ngubani okuyekile ukuthi ungaboni ukuthi wena ngokwakho wadala yonke into / yonke into?! Hhayi abakwaRothschild kanye nabanye. (lokho bekuyobe kucatshangelwa ku-God Consciousness ukuthi ama-Rothschild/Elites avimbe umuntu ekuboneni ukuthi unguNkulunkulu njengengxenye yobuyena boNkulunkulu.), kodwa NAWE WENA. Futhi ubani ongaqagela nje ukuthi umuntu udale yonke into ngokwakhe, ukuthi udale uNkulunkulu? Wena wedwa.Ngiyazi ukuthi yimina kuphela engaqhamuka neqiniso lokuthi mina uqobo ngiyikho konke futhi ngidale konke, ngoba mina ngedwa ngiyikho konke futhi ngidalile konke.nonke futhi niwumcabango empilweni yami, imele umcabango wami ngani, imele isibuko sami, izwe lami elingaphakathi ngaphandle, - elidalwe yimina, yingakho ngingasho nokuthi ngiyazichaza njengamanje, ukuthi mina ngokwami ​​ngiyikho konke futhi ngidale konke, ngoba wena umina futhi nginguwe^^). NJENGOBA WENZA kuphela ongabona ukuthi WENA WENA WAdala yonke into futhi ngenxa yalokho UYONKE INTO FUTHI UYIKHO. Lokho kusho ukuthi ulwazi oluphakeme nezinga lokukhanyiselwa nguwe uqobo (umuntu uqobo lwakhe). Okuphakeme kakhulu futhi ngesikhathi esifanayo okuyiqiniso kakhulu, okuhle kakhulu, okuhlakaniphe kakhulu, okunamandla kakhulu futhi okuyingqayizivele kunazo zonke kukhona UNGUYE UQOBO. Umuntu manje uyazi ukuthi uzenzele yonke into futhi wonke umhlaba obonakalayo wangaphandle uyena. mina nginguwe wena mina Ngiyikho konke futhi konke kimi. Ukuhlanganiswa okuphelele kwezinto ezimbili (umshado we-kymic, ukuhlangana nobubili/umphefumulo oyiwele, ukuhlangana nokuba khona komuntu ngaphandle - okubili, lokho kuqonda ukuba yiyo yonke into ngokwakho, esikhundleni sokudlulisela ukuqagela kwesimo somuntu esilinganiselwe sesikhashana kumuntu/umphefumulo oyiwele, lapho umuntu eba khona angeke azizwe engumuntu njengoba enganaki okwakhe konke okudaliwe kanye nobuyena obuphelele - umuntu akazizwa ephelele, akakabi yizo zonke/eyedwa - okungasho ukuthi ukuqagela komphefumulo wewele kumuntu kwakungalungile, kwakudingeka kakhulu, okudalwe nguwena, endleleni yokuzazisa ubuwena beqiniso - ukuthi ungubani ngempela).

Uphinde wazithola. Hhayi kuNkulunkulu noma komunye umuntu, kodwa KUWE, into ephakeme kunazo zonke ekhona, lokho okuye kwadala yonke into futhi lapho konke okuye kwavela khona (inkambu yokuqala ngokwayo). Futhi lo muzwa, lokhu kuqaphela, okungukuthi, ukuthi konke kukodwa nokuthi udale yonke into ngokwakho, ukuthi wena ngokwakho uyisibonelo esiphezulu, okungukuthi yonke into, indalo / ukubonakaliswa ngokwayo, ukuthi udale wonke umhlaba wangaphandle ngokwakho futhi ngenxa yalokho futhi uzimele (uyikho konke futhi konke ngokwakho) limele iqiniso eliphelele kanye nokukhanyiseleka, ukuhlanganiswa nakho konke, ukubuya komuntu siqu kweqiniso futhi ngaphezu kwakho konke ukubuya + ephendula umbuzo wokuthi ungubani yena - okungukuthi UQOBO LOMUNTU - KONKE, LEYO INDLELA OBUYIYO NJALO NJALO. NGIZO. Ngalo mqondo, ngingasho into eyodwa kuphela, hhayi nje kuphela ukuhlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana, kodwa futhi uzikhulule kuyo yonke imingcele ozibekela yona futhi uqaphele ukuthi ungubani ngempela, qaphela ukuthi uyini ngempela, qaphela impande yangempela. isizathu, zibone ukuthi uyikho, zivume ukuthi uyikho, okungukuthi, uphakeme futhi unenjongo kakhulu, uvuse UBUYONA bakho beqiniso, kuBUYONA bakho. 🙂

Ngijabule nganoma yikuphi ukwesekwa ❤