Ngike ngakhuluma ngalesi sihloko kaningi kubhulogi yami. Kwashiwo futhi kumavidiyo amaningana. Noma kunjalo, ngilokhu ngibuyela kulesi sihloko, okokuqala ngoba abantu abasha bahlale bevakashela "Yonke into Ingamandla", okwesibili ngoba ngithanda ukukhuluma ngezihloko ezibalulekile izikhathi eziningana futhi okwesithathu ngoba kuhlale kunezikhathi ezingenza ngenze kanjalo. ukukulinga ukuthi uthathe okuqukethwe okufanele futhi.
Ingabe amafutha kakhukhunathi anobuthi? - Ukwamukela okuyimpumputhe kwemicabango yomunye umuntu
Manje kwakunjalo futhi futhi kumayelana nevidiyo ethi "Amafutha kakhukhunathi namanye amaphutha okudla okunempilo" okuye kwavela emphakathini, lapho "uProf. Michels" enza isimangalo sokuthi amafutha kakhukhunathi awukudla okungenampilo kunazo zonke (okungaqondakali futhi okungaqondakali. okuningi okujwayelekile Okusho ukuthi amafutha kakhukhunathi, umkhiqizo wemvelo, ngokwawo angaba yingozi kakhulu empilweni yakho kune-cola, i-liverwurst noma i-ayisikhilimu ... kufanele uvumele leso sitatimende sincibilike emlonyeni wakho?!). Uphinde athi uwoyela kakhukhunathi wona awunampilo ukwedlula isinqumelo. Nokho, noma ngabe sengikwenzile lokho kancane, empeleni angifuni ukungena eminye imininingwane mayelana nalezi zitatimende. Futhi angifuni ukudala i-athikili enemininingwane ngokuphikisa noma ngokuhlolisisa izitatimende zabo, abanye ababhulogi kanye nama-youtubers asekwenze lokho ngokwanele. Uma usafuna ukwazi umbono wami ngalokhu, ngingakusho ngokucace kakhulu. Ngaphandle kwemiphumela eyinhlekelele yemvelo, eyenzeka ngesikhathi sokukhiqizwa (ukuvunwa kwezithelo) kawoyela kakhukhunathi, uwoyela kakhukhunathi uwukudla okungokwemvelo, okunempilo nokugayeka kakhulu. Umkhiqizo wemvelo osuselwe ezitshalweni, onezinga eliphezulu lobungqabavu ngokwemvamisa yawo futhi onezinzuzo eziningi empilweni yethu. Ngakolunye uhlangothi, isinqumelo sengulube siwukudla okungenampilo/okungekhona okwemvelo. Amafutha ezilwane ahlanzekile angeyona nje inhlekelele uma ubuka izikhathi eziningi (amandla afile) kodwa futhi avela ezilwaneni eziphilayo (izingulube) ezibe nempilo edabukisayo/engagcwaliseki.
Isifundo sikaProfesa Michels siyisibonelo esihle somphakathi wethu (uhlelo) oluqhelelene nemvelo futhi ludala ukwesaba.Ukudla kwemvelo/okusekelwe ezitshalweni kugcwele amademoni futhi ngesikhathi esifanayo ukwesaba nokungazethembi kuyabhebhetheka..!!
Ngamanye amazwi, isinqumelo senza into eyodwa kuphela futhi lokho kwenza indawo yeseli yethu ibe ne-acidic futhi icindezela ingqondo/umzimba/umoya wethu, okungenani uma uyisebenzisa nsuku zonke nangesikhathi eside. Ngakho-ke, ingqikithi yalesi sihloko kufanele ihluke ngokuphelele futhi imayelana nokuthathwa okungaboni kwamandla angaphandle.
I-"Coconut Oil Debate" nokuthi singafundani kuyo
Kulo mongo, thina bantu sivama ekwamukeleni ngokungaboni ulwazi noma izinkolelo zabanye abantu, izinkolelo kanye nemibono yezwe (Amandla angaphandle - imicabango yabanye abantu), ngaphandle kokuzakhela owethu umbono. Esikhundleni sokungabaza okuthile noma ukubhekana nokuthile ngobuqotho, sithatha imibono yomunye umuntu ngobumpumputhe bese sivumela le mibono ibe ingxenye yeqiniso lethu elingaphakathi. Lokhu kwamukelwa kwamandla angaphandle kuba nedumela ikakhulukazi lapho nje umuntu oneziqu zobudokotela noma esinye isihloko eveza umbono wakhe, okungukuthi lapho othile ezibeka njengochwepheshe okufanele. Kuleli qophelo kukhona nesicaphuna esijabulisayo esivame ukuzulazula ezinkundleni zokuxhumana ezahlukene: "Ososayensi bathole ukuthi abantu bazokholelwa noma yini abathi ososayensi bayitholile“. Ekugcineni, abantu abaningi bathonywa kakhulu izimo ezinjalo futhi bathambekele ekwamukeleni ngokunganaki izinkulumo ezinjalo. Siyajabula ukukushiya lokho okuthiwa "ochwepheshe" nabo benza amaphutha, bathembele emithonjeni engasetshenziswa, benza izitatimende ezingamanga, basebenzise idatha engalungile noma engamukeleki, abangaqondi izinto, babheke ulwazi kuphela ohlangothini olulodwa futhi ekugcineni bamele umbono wabo njenge umuntu angamnaki. Futhi sithambekele ekubekeni abantu abanjalo endaweni ephakeme, ngenxa yalokho, sibukela phansi ikhono lethu lokuqonda ukuphila nezimo zako. Sibe sesikhombisa ukuntula ukwethemba ekuvezeni kwethu kokudala (siyindawo, impilo, indalo kanye neqiniso - abadali beqiniso lethu) noma kunalokho sivumela ukugcinwa sibancane futhi sinikeze konke ukwethemba kwethu komunye. umuntu , zamukele izinkolelo zakhe ngobumpumputhe.
Angiyona imicabango yami, imizwa, izinzwa kanye nokuhlangenwe nakho kwami. Angiyena okuqukethwe yimpilo yami. Mina ngiyimpilo uqobo lwayo, ngiyisikhala lapho zonke izinto zenzeka khona. Ngingumqondo. Yimi lo manje. Nginguye. – Eckhart Tolle..!!
Ngenxa yalesi sizathu, ngilokhu ngigcizelela ukuthi kubalulekile ukwethemba iqiniso lethu langaphakathi, ukuthi kufanele sithole isithombe sethu sokuthile futhi, ngaphezu kwakho konke, ukuthi kufanele sibuze yonke into, ngisho nokuqukethwe kwami akufanele kwamukelwe ngobumpumputhe, ngoba lokhu ekupheleni kosuku, zihambisana kuphela nezinkolelo zami noma iqiniso lami elingaphakathi. Nokho, ekugcineni kwakubalulekile kimi ukuba ngiphinde ngithathe isihloko sonke, ngokuqondile ngoba ngangibhekene nokungabaza okuningi, ukwesaba nokungaqiniseki hhayi kuphela ezinkundleni zokuxhumana, kodwa nasendaweni yami eseduze ngenxa yalesi sifundo. Ngalo mqondo, hlala yakha owakho umbono futhi wethembe iqiniso lakho elingaphakathi. Hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂
+++Silandele ku-YouTube futhi ubhalisele isiteshi sethu+++
