Kukhona lokho okwaziwa njengemithetho emine yoMdabu waseMelika engokomoya, yonke echaza izici ezihlukahlukene zokuba khona. Le mithetho ikukhombisa incazelo yezimo ezibalulekile empilweni yakho futhi icacisa isizinda sezici ezihlukahlukene zokuphila. Ngenxa yalesi sizathu, le mithetho kamoya ingaba usizo kakhulu ekuphileni kwansuku zonke, ngoba ngokuvamile asikwazi ukubona incazelo ezimweni ezithile zokuphila futhi sizibuze ukuthi kungani kufanele sidlule kokuhlangenwe nakho okuhambisanayo. Kungakhathaliseki ukuthi ukuhlangana okuhlukile nabantu, izimo ezihlukahlukene zempilo eziyingozi noma ezinethunzi noma ngisho nezigaba zokuphila esezifike esiphethweni, ngenxa yale mithetho ungaziqonda kangcono ezinye izimo.

#1 Umuntu ohlangana naye nguye olungile

Umthetho wokuqala uthi umuntu ohlangana naye empilweni yakho nguye olungile. Okusho ukuthini lokhu ukuthi umuntu onaye ngalesi sikhathi, okungukuthi umuntu oxhumana naye, uhlale engumuntu olungile empilweni yakho yamanje. Uma uhlangana nomuntu ohambisana naye, khona-ke lokhu othintana naye kunencazelo ejulile futhi kufanele kwenzeke ngaleyo ndlela. Abantu nabo bahlale bekhombisa isimo sethu sobuntu kithina. Kulo mongo, abanye abantu basisebenzisa njengezibuko noma othisha. Bamele okuthile ngalesi sikhathi futhi bangene ezimpilweni zethu ngesizathu. Akukho okwenzeka ngengozi futhi ngenxa yalesi sizathu konke ukuhlangana komuntu noma konke ukuxhumana phakathi kwabantu kunencazelo ejulile. Wonke umuntu osizungezile, wonke umuntu esixhumana naye njengamanje, unelungelo lakhe futhi ubonisa isimo sethu esiyiso. Ngisho noma ukuhlangana kubonakala kungathandeki, kufanele wazi ukuthi lokhu kuhlangana kunencazelo ejulile.

Akukho ukuhlangana kwamathuba. Yonke into inencazelo ejulile futhi njalo ibonisa isimo sethu esiyiso..!!

Ngokuyisisekelo, lo mthetho ungadluliswa futhi 1:1 emhlabeni wezilwane. Ukuhlangana nezilwane kuhlala kunencazelo ejulile futhi kusikhombisa okuthile. Njengathi bantu, izilwane zinomphefumulo nomuzwa. Lokhu akuzi empilweni yakho ngenhlanhla nje; ngokuphambene, zonke izilwane ohlangana nazo zimelela okuthile futhi zinencazelo ejulile. Umbono wethu nawo unethonya elinamandla lapha. Isibonelo, uma umuntu eqaphela ngokuphindaphindiwe isilwane esikhethekile, isibonelo, impungushe, empilweni yabo (kunoma yimuphi umongo), khona-ke impungushe imelela okuthile. Ibe isikhomba ngokungaqondile kokuthile noma imele isimiso esikhethekile. Ngendlela, ukuhlangana nemvelo (ngaphakathi kwemvelo) nakho kunencazelo ejulile. Ngakho-ke lesi simiso singasetshenziswa kukho konke ukuhlangana.

#2 Okwenzekile ukuphela kwento engenzeka

Umthetho wesibili uthi zonke izenzakalo, zonke izigaba zokuphila noma yonke into eyenzekayo kufanele yenzeke ngendlela efanayo. Konke okwenzeka empilweni yomuntu kusuke kuhloswe ukuthi kufane ncamashí futhi asikho isimo lapho bekungenzeka khona okunye (izikhathi ezahlukene zibekwe eceleni) ngoba ngaphandle kwalokho bekuzokwenzeka okunye futhi ubuzoba nezimo zokuphila ezihluke ngokuphelele. Okwenzekayo yilokho okufanele kwenzeke. Naphezu kwenkululeko yethu yokuzikhethela, ukuphila kunqunywa kusengaphambili. Lokhu kungase kuzwakale kuyindida, kodwa onquma ukukwenza yilokho okufanele kwenzeke. Thina ngokwethu singabadali beqiniso lethu, okungukuthi singabaklami besiphetho sethu futhi okwenzekayo kungalandelelwa njalo emuva emiqondweni yethu noma kuzo zonke izinqumo nemicabango yethu esemthethweni emiqondweni yethu. Noma kunjalo, konke esikunqumile kufanele kwenzeke kanjalo, ngaphandle kwalokho bekungeke kwenzeke kanjalo. Sivame nokuba nemicabango engemihle mayelana nesikhathi esidlule. Ngeke sikwazi ukuvala ngezehlakalo ezedlule futhi ngenxa yalokhu sithola ukungabi nandaba entweni engasekho ngempela lapha namanje (emicabangweni yethu kuphela). Kulo mongo, sivame ukungalinaki iqiniso lokuthi okwedlule kukhona emicabangweni yethu kuphela. Ngokuyisisekelo, nokho, umuntu uhlala ekumanje, okwamanje, umzuzu owanda phakade obulokhu ukhona, okhona futhi ozoba khona futhi kulo mzuzu yonke into kufanele ibe ngendlela eyiyo.

Konke okwenzeka empilweni yomuntu kufanele kwenzeke ngendlela efanayo. Kude necebo lomphefumulo womuntu, isimo sempilo yethu yamanje siwumphumela wazo zonke izinqumo zethu..!!

Ukuphila komuntu kwakungeke kube ngenye indlela. Zonke izinqumo ezathathwa, zonke izenzakalo ezihlangatshezwana nazo, zazihloselwe ukuba zenzeke ngale ndlela futhi kwakungeke kwenzeke ngenye indlela. Konke kufanele kuhlale kunjengoba kunjalo ngakho-ke kuyalulekwa ukuthi ungasazikhathazi ngemicabango enjalo noma uqede izingxabano ezedlule ukuze ukwazi ukwenza okuthile kusuka ezakhiweni zamanje futhi.

#3 Njalo umzuzu okuthile kuqala umzuzu olungile

Umthetho wesithathu uthi yonke into empilweni yomuntu ihlale iqala ngesikhathi esifanele futhi yenzeka ngesikhathi esifanele. Konke okwenzekayo empilweni kwenzeka ngesikhathi esifanele futhi uma samukela ukuthi konke kwenzeka ngesikhathi esifanele, khona-ke thina ngokwethu siyakwazi ukubona ukuthi lo mzuzu usinikeza amathuba amasha. Izigaba zokuphila ezedlule ziphelile; zisebenze njengesifundo esibalulekile esavela kuso sinamandla uma sibheka emuva (yonke into isebenzela ukuchuma kwethu, noma lokho ngezinye izikhathi kungabonakali). Lokhu kuphinde kuxhunywe neziqalo ezintsha, okungukuthi izigaba ezintsha zempilo ezivuleka noma nini, kunoma iyiphi indawo (ushintsho lukhona yonke indawo). Isiqalo esisha senzeka noma ngasiphi isikhathi, futhi sihlobene neqiniso lokuthi wonke umuntu uhlala eshintsha futhi ekhulisa ukwazi kwakhe (awukho umzuzwana ofana nomunye, njengoba nje thina bantu sishintsha njalo. Ngisho kulo mzuzwana nawe zishintsha isimo sakho sokuqaphela noma impilo yakho, isibonelo ngesipiliyoni sokufunda lesi sihloko, futhi ngenxa yalokho sibe umuntu ohlukile.Umuntu onesimo sengqondo esishintshile/esandisiwe - wandiswa ngolwazi olusha/ulwazi). Ngaphandle kwalokho, okuqalayo ngalesi sikhathi bekungeke kuqale ngokushesha noma kamuva. Cha, ngokuphambene nalokho, kwafinyelela kithi ngesikhathi esifanele futhi kwakungeke kwenzeke ngokushesha noma kamuva ekuphileni kwethu, ngaphandle kwalokho kwakuyokwenzeka ngokushesha noma kamuva.

Ukuqokwa kwethu nempilo kukulesi sikhathi samanje. Futhi indawo yokuhlangana ilapho esikhona njengamanje. - Bhuda..!!

Ngokuvamile siphinde sibe nomuzwa wokuthi izehlakalo noma ukuhlangana okubalulekile/amabhondi osekuphelile manje kumele ukuphela nokuthi azisekho izikhathi ezinhle ezizayo. Kodwa zonke iziphetho zihlala ziletha isiqalo esisha sento enkulu. Kusukela esiphethweni ngasinye kuvela into entsha ngokuphelele futhi lapho sibona, sibona futhi sikwamukela lokhu, khona-ke siyakwazi ukudala into entsha ngokuphelele kuleli thuba. Kungenzeka nokuthi into esivumela ukuthi siye phambili empilweni. Okuthile okubaluleke kakhulu ekukhuleni kwethu ngokomoya.

Cha. 4 Okuphelile sekuphelile

Umthetho wesine uthi okuphelile kuphelile ngakho-ke ngeke kubuye. Lo mthetho uxhumene kakhulu neminye yangaphambili (yize yonke imithetho ihambisana kakhulu) futhi ngokuyisisekelo isho ukuthi kufanele samukele ngokugcwele okwedlule. Kubalulekile ukuthi ungalili okwedlule (okungenani hhayi isikhathi eside, ngaphandle kwalokho sizohlukana). Uma kungenjalo kungenzeka ukuthi ulahleke esikhathini esidlule engqondweni yakho futhi uhlupheke kakhulu. Lobu buhlungu bube bukhubaza izingqondo zethu futhi busenze silahlekelwe thina ngokwethu futhi siphuthelwe ithuba lokudala impilo entsha ngaphakathi kwamanje. Kufanele ubone kuphela izingxabano/imicimbi edlule njengezehlakalo ezifundisayo ezizokusiza uqhubekele phambili empilweni. Izimo ezigcine ziholele ekutheni umuntu akwazi ukuzithuthukisa ngokuqhubekayo. Izikhathi lezo, njengazo zonke izikhathi ekuphileni, ezisebenzela ukukhula kwethu kuphela futhi zisenze saqaphela ukuntula kwethu ukuzithanda noma ukuntula kwethu ukulinganisela kwengqondo. Yebo, usizi lubalulekile futhi luyingxenye yokuphila kwethu kobuntu, akubuzwa ngakho. Nokho, kunokuthile okukhulu okungavela ezimweni ezinomthunzi. Ngendlela efanayo, izimo ezihambisanayo azinakugwenywa, ikakhulukazi uma zivela ekungalinganini kwethu kwangaphakathi, ngoba lezi zimo (okungenani njengomthetho) ziwumphumela wokuntula kwethu ubunkulunkulu (khona-ke asimi emandleni ethu. sizithande futhi siphile ubunkulunkulu bethu hhayi). Uma izimo ezinjalo zingenzeki, besingeke sikuqaphele ukungalingani kwethu ngokwengqondo, okungenani hhayi ngaleli zinga.

Funda ukudedela, lokho kuyisihluthulelo senjabulo. - Bhuda..!!

Yingakho kubalulekile ukudedela izimo ezinomthunzi (vumela okuthile kube njengoba kunjalo), ngisho nangemva kokuba isikhathi sesidlulile, esikhundleni sokuhlala emimoyeni yokucindezeleka iminyaka (Yebo lokhu kuvame ukukusho kulula kunokukwenza, kodwa lokhu kungenzeka. unomphela). Ukudedela kuyingxenye ebalulekile yokuphila kwethu futhi kuyohlale kunezimo nezikhathi lapho kufanele siyeke okuthile. Ngoba okuphelile sekuphelile. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.