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imicabango

Konke kuvela ekuqapheleni nasezinqubweni zokucabanga eziwumphumela. Ngakho-ke, ngenxa yamandla omcabango anamandla, asibumbi kuphela iqiniso lethu elikhona yonke indawo, kodwa ubukhona bethu bonke. Imicabango iyisilinganiso sazo zonke izinto futhi inamandla amakhulu okudala, ngoba ngemicabango singakwazi ukulolonga izimpilo zethu ngendlela esifisa ngayo, futhi singabadali bezimpilo zethu ngenxa yayo. Imicabango noma izakhiwo ezicashile bezilokhu zikhona futhi ziyisisekelo sempilo yonke. Akukho okungadalwa, ingasaphathwa ekhona, ngaphandle kokwazi noma umcabango. 

Imicabango ibumba umhlaba wethu wenyama futhi isivumela ukuba sibe khona ngokuqaphela. Amandla okucabanga anezinga eliphezulu kangaka lokudlidliza (yonke into ekhona endaweni yonke, ekhona, iqukethe amandla anyakazayo kuphela, ngoba ekujuleni kwento engokwenyama kunezinhlayiya ezinamandla kuphela, indawo yonke ecashile, ngakho-ke udaba lubizwa nangokuthi amandla afingqiwe) lokho isikhathi sesikhala lokhu akunamthelela. Ungacabanga yonke into oyifunayo nganoma yisiphi isikhathi, kunoma iyiphi indawo, ngaphandle kwesikhathi sasemkhathini sibe nomthelela olinganiselwe emqondweni wakho, imvelo yakho yesakhiwo. Ukuze ukhiqize imicabango, umuntu akadingi isikhala noma isikhathi. Manje sengiyakwazi ukubona ngeso lengqondo noma yisiphi isimo, njengepharadesi lasebhishi ekuseni ekuseni, kulesi sikhathi esiyingqayizivele, esandayo, saphakade, ngaphandle kokukhawulelwa isikhathi sesikhala. Abantu abadingi ngisho nomzuzwana kulokhu, le nqubo yokudala yokucabanga yenzeka ngokushesha. Ngomzuzwana ungakha umhlaba wengqondo ophelele, oyinkimbinkimbi. Imithetho yemvelo ayinawo umthelela emicabangweni yethu, ngokungafani nemithetho yendawo yonke ehlala ibumba futhi iqondisa noma yikuphi ukuba khona. Lesi sici senza imicabango ibe namandla kakhulu, ngoba ukube isikhathi sasemkhathini besinomthelela emicabangweni yethu, ezimweni eziningi besingeke sikwazi ukusabela ngesikhathi. Khona-ke ngeke sikwazi ukucabanga ububanzi obungapheli bokuba khona futhi ngeke sikwazi ukuphila ngokuqaphela. Umcabango ongaqondakali, kodwa njengoba isikhathi sesikhala singenalo ithonya emicabangweni yami, ngiyakwazi ukusicabanga lesi simo, ngokushesha nje, ngaphandle kokuchezuka futhi ngaphandle kwezithiyo zomzimba. Kodwa imicabango yethu futhi inezinye izici eziyingqayizivele. Ngemicabango yethu sakha iqiniso lethu elingokoqobo (zonke izinto eziphilayo zidala iqiniso lazo futhi ndawonye sakha iqiniso elihlangene, ngokufanele futhi kukhona iplanethi, i-universal kanye ne-galactic reality, kanye neplanethi ehlangene, iqoqo le-galactic yendawo yonke kanye neqoqo. iqiniso, njengoba yonke into ekhona inokwazi. Ekugcineni, lesi futhi isizathu esenza abantu babe nomuzwa wokuthi indawo yonke izungeza bona kuphela. Lokhu kubangela umuzwa wokuba okuthile okukhethekile, okuyilokho esiyikho. Umuntu ngamunye uyisidalwa esiyingqayizivele nesikhethekile kukho konke ukugcwala kwaso okubabazekayo. Kufanele nje ukuqaphele lokho. Eqinisweni, asikho isidingo sokuthi senze noma yini, ngoba wonke umuntu unenkululeko yokuzikhethela, ebavumela ukuba bazenzele izinqumo ngokudalelwa kwabo). Zonke izenzo esizenzayo, wonke umusho engiwenza ungafi okwamanje, nawo wonke amagama aphinyiswayo, acatshangelwa kuqala. Akukho okwenzeka emhlabeni ngaphandle kwesizinda somcabango. Umcabango uhlala ukhona kuqala bese kuthi, ngosizo lwemizwa yethu, umuntu awuvuselele ngesimo somzimba. Inkinga ukuthi sivame ukuvuselela imicabango yethu ngemizwa engemihle. Kuphakathi kokuthi senza ngengqondo yethu enembile (umphefumulo) noma senza ingxenye ephansi yendalo, ingqondo ye-supracausal (ego). Asikwazi ukuphila lapha namanje ngoba sivame ukuzibekela umkhawulo ngokucabanga ngesikhathi esedlule nekusasa (isikhathi esedlule nesakusasa azikho emhlabeni wethu wenyama; noma sisemuva noma ikusasa? Cha, silapha kuphela futhi manje). Kodwa kungani kufanele sililele isikhathi esidlule noma sesabe ikusasa? Kokubili kungaba kuphela ukuhlukunyezwa kwamakhono ethu engqondo, ngoba lezi zindlela zokucabanga zidala kuphela ukungabi nalutho eqinisweni lethu, esivumela ukuba khona kwezembatho zethu zomzimba ngendlela yokudabuka, ukwesaba, ukukhathazeka nokunye okunjalo. Esikhundleni salokho, umuntu akufanele azihluphe ngamaphethini engqondo aphansi futhi azame ukuhlala lapha futhi manje. Ingqondo yobugovu ivame ukusenza sahlulele izimpilo zabanye abantu. Lo muntu ukhuluphele kakhulu, lowo muntu unombala wesikhumba ohlukile, lo muntu yena uthola i-Hartz 4, omunye umuntu akafundile, njll. Le mibono iyasikhawulela, isenze sigule futhi isibonise ukuthi senza ingxenye enkulu yendalo. Kodwa akufanele siphinde sizivumele ukuba sigqilazwe izingqondo zethu ze-supracausal, ngoba akekho emhlabeni onelungelo lokwahlulela impilo yomunye ngobumpumputhe. Akekho onelungelo lokwenza lokho. Ubandlululo alugcini nje ngokulimaza umhlaba wethu, lufaka ubuthi emiqondweni yethu yomuntu futhi luyimbangela yempi, inzondo nokungabi nabulungisa. Kungani kufanele futhi silimaze abanye abantu ngokungakwazi kwethu ngokwengqondo? Kunalokho, kufanele sibe amakhosi emicabangweni yethu futhi sizame ukwakha umhlaba omuhle nonobulungisa. Nakanjani sinalo leli khono, sikhethelwe lona, ​​lingesinye seziphetho zethu ezingaphelele. Njengoba ekujuleni kwendaba yonke into iqukethe izinqubo nezinhlayiya ezicashile kuphela, yonke into ixhunyiwe. Futhi ngemicabango yethu sihlala sixhuma nobukhona obuhlukene. Yonke into oyicabangayo ngokuzenzakalelayo iba yingxenye yeqiniso lakho, ukwazi kwakho. Yingakho ukucabanga kwakho kuthonya umhlaba wonke. Isibonelo, uma ngicabanga ngijule ngesihloko esithile, ukucabanga kwami ​​okujulile kubangela ukuthi nabanye abantu emhlabeni nabo bacabange ngalezi zihloko. Abantu abaningi mayelana okufanayo noma cabanga ngesitimela somcabango ofanayo, kulapho lokhu kucabanga kuzibonakalisa khona kumuntu, iqiniso elihlangene. Okuhlangenwe nakho engiye ngaba nakho izikhathi eziningi ekuphileni kwami. Yini ocabanga ngayo njengamanje ukudlidliza ongena kukho njengamanje (lonke iqiniso lakho ekugcineni amandla nje adlidlizayo) lidluliselwa emhlabeni womcabango wabanye abantu. Uletha abanye abantu ezingeni elifanayo lokudlidliza futhi ngosizo lomthetho we-resonance le nqubo isebenza ngokumangalisayo. Ube usuheha abantu nezimo empilweni yakho ezinezinga elifanayo lokudlidliza. ebe kanye namanye amanani amahle anquma impilo yansuku zonke. 

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Khansela impendulo

    • Evelyn Acer 22. UMeyi 2019, 19: 49

      Okwamanje, empeleni kaningi noma cishe njalo, ngifuna okuthile engingakufunda ukuze nginothise ulwazi lwami ngempilo, isibonelo "ngamandla emicabango". Kwenza wena, noma mina ngibe, ngizolile, ngihloniphe futhi ngihloniphe impilo kanye nezidalwa eziphilayo. Akukaze kuqedwe, ngoba kuhlale kunokuthile okusha ongakufunda ngakho. Ukufunda imibono eminingi ehlukene, okuhlangenwe nakho, amaphuzu okubuka kuyadingeka uma ufuna ukwandisa noma ukwephula imingcele yakho.
      Le sayithi ithakazelisa kakhulu futhi cishe ngizoyivakashela kaningi.

      Phendula
    Evelyn Acer 22. UMeyi 2019, 19: 49

    Okwamanje, empeleni kaningi noma cishe njalo, ngifuna okuthile engingakufunda ukuze nginothise ulwazi lwami ngempilo, isibonelo "ngamandla emicabango". Kwenza wena, noma mina ngibe, ngizolile, ngihloniphe futhi ngihloniphe impilo kanye nezidalwa eziphilayo. Akukaze kuqedwe, ngoba kuhlale kunokuthile okusha ongakufunda ngakho. Ukufunda imibono eminingi ehlukene, okuhlangenwe nakho, amaphuzu okubuka kuyadingeka uma ufuna ukwandisa noma ukwephula imingcele yakho.
    Le sayithi ithakazelisa kakhulu futhi cishe ngizoyivakashela kaningi.

    Phendula