Njengayo yonke into ekhona, wonke umuntu unenkambu yefrikhwensi yomuntu ngamunye. Le nkundla yemvamisa ayigcini nje ngokuhlanganisa noma yakhiwe ngokoqobo kwethu, okungukuthi isimo sethu samanje sokwazi kanye nemisebe ehlobene nathi, kodwa futhi imele noma inkulumo yethu yamanje yokudala/ekhona (Ngokusekelwe ku-charisma yomuntu noma isimo sokuba khona, ungabona/uzwe inkambu yabo yemvamisa, ngoba ubukhona bomuntu bamanje buhlala bubonisa isimo senkambu yabo yemvamisa.).

Singabadali abanamandla

Kukhona amandla amangalisayo "afihliwe" emkhakheni wethu wefrikhwensi, ngoba iqiniso lokuthi sixhumeke kubo bonke ubukhona ngenxa yenkundla (ubukhona bethu) zixhunyiwe (Konke kuvela ezakhiweni zethu zengqondo - njengemvelaphi ngokwayo, sihambisana nakho konke okufika ekuboneni kwethu. Njengoba wonke umhlaba obonakalayo wakhiwe ngamandla - ekupheleni kosuku, izwe lethu elingaphakathi/amandla limelela - umoya wethu ngaphandle, sixhunywe kukho konke - emnyombweni yonke into inye futhi enye iyikho konke - wena ngokwakho uyigunya lokudala , ngoba konke oye wabhekana nakho, isipiliyoni kanye nokubona empilweni yakho kubonisa umcabango wakho - udale konke ngokwakho), ikwenza kucace kithi ukuthi singaba nethonya elimangalisayo kukho konke ukuba khona, yebo, ngisho phakade, njengento engaqondakali njengoba lokho kungase kuzwakale kwabanye. Kukhona futhi izibonelo ezingenakubalwa ezibonisa lesi simiso, isib. ukugunyazwa kokuzazi okusha noma, kangcono, ngezinkolelo/izinkolelo ezintsha ezisengqondweni yomuntu, thina bantu esizidlulisela kwabanye abantu, kuye ngomfutho wabo - okungukuthi abanye abantu bahlala phansi ngokuzumayo ngemva kokuba umuntu esekwazi. ulwazi mathupha, futhi ubhekana nolwazi/amandla "okufanayo". Yebo, le mibono iba khona emiqondweni yethu futhi njengoba sigxila kakhulu kule mibono, ibonakala kakhulu kithi (Amandla ahlala elandela ukunaka kwethu). Noma kunjalo, kumayelana neqiniso lokuthi ngemva kokuqaphela ulwazi lomuntu siqu, abanye abantu nabo baba nolwazi olufanayo. Lokhu kuvame ukuchithwa njengengozi (Ukwenza ngokusuka emqondweni - kodwa akukho ukuqondana, yonke into incike kumbangela nomphumela), kodwa-ke wena ngokwakho uyimbangela yalo mcabango ukusabalala, ikakhulukazi uma uzwa ngaphakathi (umuntu uzwa ngaphakathi ukuthi lokhu kuhambisana neqiniso, ukuthi wayenomthwalo wemfanelo ngakho ngokwakhe). Sixhunywe kuyo yonke into esezingeni lengqondo/engokomoya futhi, njengoba kushiwo izikhathi eziningana emibhalweni yami, imicabango yethu nemizwa yethu ithonya isimo sokuqaphela okuhlangene.

Thina bantu sixhunywe kukho konke ukuphila ezingeni likamoya. Lesi simo sihlobene, ngakolunye uhlangothi, nobukhona bethu bengqondo futhi, ngakolunye uhlangothi, neqiniso lokuthi thina ngokwethu simelela ubukhona (isikhala) nokuthi yonke into esiyibonayo ekugcineni imele ingxenye eyodwa yobukhona bethu. Kunjalo, sinethonya kokuthile okuvela emiqondweni yethu noma okwenzeka emiqondweni yethu..!!

Futhi lapho sikuqaphela ngokwengeziwe lokhu, kulapho ithonya lethu liba namandla khona, ikakhulukazi njengoba sivumela izimo ezihambisanayo ukuba zibonakale ngokwengeziwe ngokuthembela kwethu emakhonweni ethu. Asizibiki izimo ezinjalo ngokuthi zaqondana, kodwa siyawaqaphela amandla ethu okomoya. Noma kunjalo, kungakhathaliseki ukuthi ngokuqaphela noma ngokungazi, leli thonya lenzeka njalo.

Amandla enkambu yakho yefrikhwensi

Abantu bavame ukukhuluma "ngomphumela we-monkey wekhulu". Abacwaningi baqaphele ukuthi ukuziphatha okusanda kufundwa eqenjini lezinkawu, ngemva kokuba ingxenye enkulu yezilwane yamukele lezi zindlela zokuziphatha, yadluliselwa ezinkawini kwamanye amaqembu eziqhingi ngaphandle kokuxhumana (yingakho ekuvukeni okuhlangene kwamanje umuntu ekhuluma ngenqwaba ebucayi ezofinyelelwa esikhathini esithile, nakuba umuntu angase futhi acabange lapha ukuthi lesi sibalo esibucayi sesifinyelelwe kakade, ngoba ulwazi lwesimiso sokukhohlisa kanye nokwethu ngokomoya. imvelaphi ifinyelelwa nsuku zonke abantu abasha futhi isikali siya ngokuya siba sikhulu. Ngakolunye uhlangothi, kukhona nezinye izici eziphikisana nakho, lokho kuyindaba ngokwayoH). Hhayi-ke, ukuze sibuyele esihlokweni esiwumgogodla salesi sihloko, thina bantu sixhumene ngokomoya/ngomfutho kukho konke okukhona, yingakho nje imicabango nemizwa yethu inethonya kwabanye abantu, ngisho nabantu esingaxhumani nabo ngokuqondile ( .Kungakhathaliseki ukuthi siyakuqaphela noma cha, ithonya lethu lihlala likhona). Ngenxa yalesi sizathu, thina bantu siyakwazi ukuqondisa isimo esihlangene sokwazi endleleni evumelanayo kuphela ngokukhanya kwethu noma ngesimo sokuzwa esivumelanayo. Lapho siba nokukhanya okwengeziwe, ukukhanya, ukujabula, ukujabula nokuvumelana ngokwengeziwe (futhi siyazi kangcono imiphumela ehlobene), okungukuthi lapho sihlanganisa kakhulu “isimo sokukhanya”, kulapho iqoqo lithonywa khona kahle, yingakho ukubonakaliswa/impumelelo yesimo sokuqaphela esihambisanayo kungasizi nje kuphela inhlalakahle yethu, kodwa futhi nenhlalakahle yabantu. isintu sisonke. Uma ucacisa lesi simiso, uthola lesisho: “Yiba inguquko oyifisayo kulo mhlaba", incazelo eyengeziwe. Ngakolunye uhlangothi, akuzuzisi uma sikhomba abanye abantu ngomunwe, sikhomba izimo ezicatshangwayo zokungavumelani noma ngisho nokungahambisani/izinkinga (Ngikhuluma ngezahlulelo lapha), kodwa azihlanganisi ushintsho oluhambisanayo (Noma ngubani ofuna umhlaba onokuthula nobekezelelana, kodwa ngomoya ofanayo uhleka usulu imibono yomunye umuntu noma ewehlisa isithunzi, wenza ngokumelene nalokho akufunayo.).

Sonke sixhumene futhi asihlukaniseki. Njengoba nje umsebe wokukhanya welanga ungehlukanise nelanga - namagagasi angeke ahlukane nolwandle, nathi asinakuhlukana sodwa. Sonke siyingxenye yolwandle olulodwa olukhulu lothando, umoya owodwa ongehlukaniseki waphezulu. - UMarianne Williamson..!!

Ngakolunye uhlangothi, lapho thina ngokwethu simelela ushintsho esilufunayo kulo mhlaba, imicabango nemizwa yethu iba “indawo yonke”indawo yonke yethu - njengoba wonke umhlaba obonakalayo wangaphandle umele indawo yethu, indalo yethu nendawo yethu yonke) futhi iphinde ibe nomthelela kumaqiniso/imizwa yabanye abantu. Ngale ndlela, ukuziphatha komuntu okuvumelanayo, okuphinde kube umphumela womuzwa womuntu siqu ovumelanayo kanye nobubanzi bemicabango, kungayenga abanye abantu ukuthi nabo babonise isimo sokuzwa esihambisanayo. Futhi cha, angisho ukuthi bonke abantu kufanele babe nesimo sengqondo esivumelanayo, ngoba okuhlangenwe nakho okuphambene/kwe-polaritarian nakho kunendawo yakho futhi kubaluleke kakhulu ekukhuleni kwethu ngokwengqondo nangokomoya.Lokhu kumane kumayelana nesimiso somuntu siqu ithonya elinamandla, lokuthi thina ngokwethu singabantu abanamandla ngokwedlulele okuthi, ngobukhona bethu kuphela, nge-charisma yethu kuphela noma, okungcono nokho, ngesimo sethu sokuphila, sibe nomthelela ohlala njalo futhi sibe nomthelela ngokuhlangene. Ekugcineni, lokhu kusenza sibe abadali abanamandla amakhulu okufanele siziqaphele thina, ikakhulukazi i-spectrum yethu yemicabango. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂

Ngijabule nganoma yikuphi ukwesekwa