Ukuphindukuzalwa kuyingxenye ebalulekile yokuphila komuntu. Umjikelezo wokuphindukuzalwa uqinisekisa ukuthi thina bantu siphinde sifakwe enyameni ezinkulungwaneni zeminyaka emizimbeni emisha ukuze sikwazi ukuzwa umdlalo wezinto ezimbili futhi. Sizalwa ngokusha, silwela ukufezeka kwecebo lethu lomphefumulo, sithuthuka ngokwengqondo/ngokomzwelo/ngokomzimba, sithola imibono emisha futhi siphinda lo mjikelezo. Ungakwazi ukuqeda lo mjikelezo kuphela ngokuzithuthukisa ngokwedlulele ngokwengqondo/ngokomzwelo noma ngokwandisa imvamisa yakho yokudlidliza ngendlela yokuthi wena ngokwakho uthathe isimo esilula ngokuphelele/esihle/esiyiqiniso (uzenza umuntu wangempela). Nokho, lesi sihloko asihloselwe ukuba sibe mayelana nalokho Ukuqeda umjikelezo wokuphindukuzalwa hamba, kodwa okuningi mayelana nokunamathela kwengqondo emzimbeni, okugcinwa ngemva kokufa ngezici ezithile. Kwenzekani lapho ukufa kwenzeka (ukufa kuwushintsho nje oluvamile)? Ingabe umphefumulo wethu uyawushiya ngokushesha umzimba futhi ukhuphukele emazingeni aphezulu, noma ingabe umphefumulo uhlala uboshelwe emzimbeni okwamanje? Ngizophendula le mibuzo neminye esihlokweni esilandelayo.

Ukunamathela kwengqondo emzimbeni

Lapho igobolondo elingokomzimba lomuntu lihlukana nokufa kwenzeka, umphefumulo uyawushiya umzimba futhi, ngenxa yalolu shintsho lwemvamisa, ufinyelela kulokho okubizwa ngokuthi ngemva kokufa (ukuphila kwangemva kokufa akuhlangene nhlobo nalokho okusakazwayo futhi okuphakanyiswe kithina ngezindlela ezihlukahlukene. iziphathimandla zezenkolo). Kalula nje, uma ufika lapho, uhlanganisa ezingeni elinamandla lokuphila kwangemva kokufa. Kulo mongo kunamazinga alula futhi aminyene, ukuhlukaniswa kuncike ezingeni lomuntu lokukhula ngokwengqondo nangokomoya empilweni yangaphambili. Ephakeme yathuthukiswa, kucaca nakakhulu izinga lapho umuntu ehlanganiswa khona kamuva (kunengqikithi engu-7 "ngaphezu kwamazinga"). Ngemva kwesikhathi esithile, umjikelezo wokuphindukuzalwa uqala futhi futhi uzalwa kabusha. Kodwa umphefumulo awuwushiyi umzimba ngokuqondile lapho kuqala ukufa. Ngokuphambene, kuye ngokuthi indlela yokungcwaba, umphefumulo usahlala emzimbeni, uboshelwe kuwo futhi awukwazi ukuphindukuzalwa ekuqaleni. Lesi simo sibangelwa ngaphezu kwakho konke ekungcwatshweni kwakudala noma ekungcwatshweni. Lapho umzimba ungcwatshwa, umphefumulo uhlala emzimbeni futhi uboshwe kuwo. Lokhu kugqilazwa kwenyama kuphela lapho ukubola komuntu kuye kwaqhubekela phambili, kungaleso sikhathi kuphela lapho umphefumulo ungaphuma khona emzimbeni. Njengomthetho, lokhu kubola ngokomzimba kuthatha unyaka ongu-1. Ngalesi sikhathi umuntu usanamathele emzimbeni wenyama. Umuntu uthola yonke into eyenzekayo eduze kwakhe, ubona umhlaba wangaphandle, kodwa ngeke esakwazi ukuziveza emhlabeni wezinto ezibonakalayo futhi ahlale enyameni. Njengoba kubonakala ngale ndlela, umphefumulo ube usulinda ukubola kwenyama ukuze ekugcineni ukwazi ukuthola ukuthula kwengqondo futhi.

Ukuhlukana komzimba womphefumulo!!

Kuphela lapho izakhiwo zenyama sezihlakazekile ngezinga elithile lapho umphefumulo ungazihlukanisa khona nomzimba, ukhuphukele ekuphileni kwangemva kokufa futhi uqale umjikelezo wokuphindukuzalwa futhi. Leli phuzu likwenza kucace ukuthi ukungcwaba okuvamile akuyona inketho engcono kakhulu. Umjikelezo wokuphindukuzalwa uyabambezeleka futhi umuntu ube esevaleleka ezinsalela ezisasele zomzimba. Akusona isimo esihle.

Insindiso engokomoya ngokushiswa kwesidumbu

Ngokubuyisela, ukushiswa kwesidumbu kulula kakhulu emphefumulweni womuntu. Ngaphandle kokuthi umlilo unomphumela wokuhlanza noma ukuthi ukuhlanza okunamandla kwenzeka lapho umzimba ushiswa, kubonakala sengathi umphefumulo uhlengwa ngokushesha lapho umzimba ushiswa. Zonke izinto eziphilayo zihlakazeka ngokuphelele futhi umphefumulo womuntu oshonile uyazikhulula ngokushesha. Ubugqila obungokomzimba buhlala isikhathi esifushane kuphela, umphefumulo ungaqala umjikelezo wokuphindukuzalwa futhi ngemva kwesikhathi esifushane futhi awukho ngaphansi kokuboshwa ngokomzimba unyaka ongu-1. Ngenxa yalesi sizathu, ezizweni zamaSlavic ngaleso sikhathi, abantu bangcwatshwa ngokwesiko lamaVeda. Ngakho-ke izidumbu zazishiswa ngamabomu ngalezi zikhathi ukuze imiphefumulo ikhuphuke ngokushesha ngosizo lomlilo. Ngenxa yalesi sizathu, abantu abasezikhundleni eziphezulu noma abantu ababethuthuke kahle ngokwengqondo nabo bangcwatshwa emathuneni okuthiwa ngamatshe ngeNkathi Ephakathi. Lokhu kungcwatshwa okuphathelene nemimoya kwavimbela imiphefumulo ukuba ingakwazi ukuqala umjikelezo wokuphindukuzalwa futhi, ngaleyo ndlela ivimbele ukuqhubeka komphefumulo, ivimbele ukuphindukuzalwa kulaba bantu ngakho baba iziboshwa zaphakade. Isimo esibi ngendlela engacabangeki. Ngenxa yalesi sizathu, ukushiswa kwesidumbu bekuyoba indlela elula kakhulu neshesha kakhulu yokuhlenga umphefumulo womuntu. Noma kunjalo, ukungcwatshwa komhlaba okujwayelekile kukhethwa kunokushiswa kwesidumbu, ikakhulukazi emazweni asentshonalanga. Nokho, ekugcineni, inqubo yokuhlupheka/yokuthuthukiswa komphefumulo inwetshiwe futhi ukuphindukuzalwa kuyabambezeleka. Iyiphi indlela yokungcwaba oyikhethayo ekupheleni kosuku kukuwe. Iqiniso liwukuthi kungakhathaliseki ukuthi umlilo noma umngcwabo, umphefumulo ekugcineni ushiya igobolondo lezinto ezibonakalayo futhi uziphathe kabusha ezingeni elinamandla lokuphila.

Ukuthola isimo sokungafi...!!

Umuntu ube esephinde azalwe kabusha futhi ahlangabezane nomdlalo wezinto ezimbili aze afinyelele ezingeni eliphakeme kakhulu lengqondo kangangokuthi anqamule umjikelezo wokuphindukuzalwa kanye nokunye. isimo sokungafi angafinyelela. Kodwa-ke, le phrojekthi idinga incarnations ezingenakubalwa futhi idinga isimo sengqondo esimsulwa ngokuphelele futhi ngokomoya. Kuphela uma usunqobe zonke izifiso zenyama noma umoya wakho siqu ungasaboshiwe ekuncikeni ngokomzimba, emithwalweni, njll., kuphela lapho usuzakhele iqoqo lemicabango eyakhayo, okungukuthi, usube inkosi yokuba sesimweni somuntu kwakho. ukuphela komjikelezo wokuphindukuzalwa kubonakala . Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.