≡ Imenyu
ukuzwela

Ezweni lanamuhla, abantu abaningi ngokwengeziwe bathola ukuthuthukiswa kwamakhono abo engqondo. Ngenxa yokusebenzelana kwe-cosmic okuyinkimbinkimbi, okuphumela ekwenyukeni okukhulu kwemvamisa njalo eminyakeni engu-26.000, siba bucayi kakhulu futhi sibona izindlela ezingenakubalwa zemvelaphi yethu yokomoya. Kulokhu, singaqonda ukuxhumana okuyinkimbinkimbi mayelana nokuphila kangcono kakhulu futhi sithole ukwahlulela okungcono kakhulu ngokuzwela kwethu okwandayo. Ikakhulukazi, ukuthanda kwethu iqiniso kanye nezifundazwe ezivumelanayo, isinika ikhono lokuhumusha izimo nolwazi kangcono kakhulu.

Ukucabanga okuzwelayo nokwenza

Ukubonakaliswa kwezipho zethu ezinembileNgokuyisisekelo, ukuzwela kusho ikhono lokuhumusha ngokunembile izehlakalo, izehlakalo zempilo, imicabango, imizwa, imininingwane, izenzo kanye, ngaphezu kwakho konke, ulwazi. Umuntu angaphinde akhulume ngombono ongabonakali (onembile) owedlula izinzwa ezinhlanu ezijwayelekile. Umuntu uvame ukukhuluma lapha ngalokho okubizwa nge-5-dimensional thinking and act, okubuye kuholele ekuthuthukisweni kokuzwela kwethu. I-5th dimension ayisho indawo noma ubukhulu ngomqondo ojwayelekile wokuthambekela kokuphathekayo, kodwa kunalokho isici sesi-5 sisho isimo sokuvama okuphezulu esisekelwe ekuzweleni, ekukhanyeni, ekuthuleni, ekuzwaneni, ekubongeni nasekuthandweni. Umuntu angaphinde akhulume ngesimo sokuqaphela lapho umuntu edonsa khona imizwa nemicabango ephakeme. Ngenxa yalesi sizathu, isimo sokuqaphela esingu-5-dimensional sisho isimo lapho kukhona khona imicabango emihle kuphela. Uma umuntu enombono ozwelayo okhuphuke kakhulu futhi enza amaphethini angachemi, anokuthula futhi avumelanayo, lokhu kungase kuholele ekucabangeni ukuthi lo muntu okwamanje usesigabeni sesihlanu noma usuka kumaphethini e-5-dimensional. Kulo mongo, isimo sokwazi esinokuthula, sothando nesilinganiselayo sinemvamisa yokudlidliza ephezulu kakhulu kunesimo sokuqaphela lapho inzondo neminye imizwa ephansi ithola indawo yayo. Ngaphezu kwalokho, isici sesi-5 singabuye sifaniswe nesimo sokuqaphela lapho iqiniso mayelana nomhlaba wethu wokuqala kanye nomhlaba (uhlelo oluminyene ngamandla) lihlanganiswe, ngoba ekugcineni yiqiniso mayelana nesizinda sethu esingokomoya esisitshela ukuphela kosuku kuholela esimweni sothando ngaphandle kwemibandela.

Ukwakhiwa kwesimo sokuqaphela lapho uthando olungenamibandela, ukuthula, ukuzwana, kanye nesibopho nemvelo kanye nezilwane zasendle kubusa kakhulu kuvame ukuvela ekuqaleni kokuphaphama okungokomoya njengoba sinika amandla kabusha ukukhanya okwakhelwe ezingqondweni zethu futhi ngemimoya yethu engena..!! 

Lapho siqhubeka sizibandakanya nomoya wethu futhi, yilapho sihlola kakhulu ukujula kobuntu bethu, yilapho siqala khona ukuphila impilo evumelana nemvelo futhi ebonakala ngokuzithanda nokulinganisela. Sishiya inkohliso eyakhiwe ezingqondweni zethu, silahla imvamisa yethu ephansi kanye nendlela yokuphila yobugovu futhi esikhundleni salokho sihlale esimweni sakho sothando nokuthula.

Ukubonakaliswa kwezipho zethu ezinembile

ukuzwelaUkwenza usuka kumaphethini anezinhlangothi ezi-5 noma ukucabanga nokwenza izinto ezizwelayo kuthanda kakhulu umphefumulo wethu. Mayelana nalokhu, umphefumulo umelela isici sethu esibucayi, esiqondakalayo, sowesifazane kanye nokudlidliza.Imvamisa uzenza uzizwe njengezwi lethu elingaphakathi futhi usivumela ukuthi sizwe iqiniso ngemuva kwezimo nolwazi. Ngaphandle kwalokhu, umphefumulo wethu futhi umele izici ezinhle nezinozwela zomuntu ngamunye. Ngenxa yobukhona bethu bomoya, thina bantu sinenani elithile lobuntu. Thina-ke, siveza lobu buntu ngezindlela zomuntu ngamunye. Ngenxa yomqondo wawo okhanyayo, umphefumulo umelela uhlobo lokuxhumana nohlangothi lwesi-5. Ngokuyisisekelo uyingxenye ye-5, yenhliziyo enomusa yawo wonke umuntu ofuna ukuphila. Umuntu angakhuluma nangesici sothando esihlale sigqama ezimweni ezithile zokuphila. Ngenxa yalesi sizathu, ukuxhumana nomphefumulo kuyisici esibalulekile ekutholeni ukuxhumana okuqinile nemvelo kanye nezilwane. Yiqiniso, kufanele kushiwo kuleli phuzu ukuthi sihlala sinokuxhumana nomphefumulo, kodwa lokhu kuvezwa ngamazinga ahlukahlukene futhi ngokuvamile kuthunazwa izici zomqondo wethu ogxile ezintweni ezibonakalayo. Ngakho-ke ukuhlonza ngokwengqondo akuvamile ukwenzeka emhlabeni wanamuhla kubantu abaningi. Ngakho-ke abanye abantu benza okuningi futhi abanye bancane emiphefumulweni yabo.

Lapho sizihlonza ngokwengeziwe nempilo uqobo, okungukuthi indawo lapho yonke into eyenzekayo, ikhula kahle futhi idalwe, yilapho siqaphela ngokwengeziwe ukuthi sinethonya elibalulekile ekulolongeni ikusasa lethu..!!  

Ngokwesibonelo, lapho becelwa iziqondiso, abantu abaningi bebengeke baphendule ngendlela yokungahloniphi, yokwahlulela, noma yobugovu. Abantu bavame ukuba nobungane futhi babe usizo. Lokhu kukhombisa umlingani wakho uhlangothi lwakho olungokomoya. Kungokufanayo nakubantu, ngokwesibonelo, abanganakekela isilwane esilimele ngothando. Esimeni esinjalo, ingxenye yethu yezengqondo izosebenza futhi umuntu angahlanganisa imigomo eyisisekelo yokudala.

Ukuqaphela amakhono engqondo

ukuzwelaUmuntu owayengenandaba nesilwane esilimele wayezobe ebukela phansi ngokuphelele isisekelo sakhe esingokwengqondo esimweni esihambisanayo futhi esikhundleni salokho enze ngendlela afuna ngayo. Ngenxa yalesi sizathu, umphefumulo wethu nawo ubalulekile, ngoba isimo esinothando, esizwelayo futhi esivumelanayo siqinisekisa ukuthi singakwazi ukuhlala emazingeni aphezulu futhi lokhu kube nethonya elikhuthazayo esimweni sethu sengqondo nesomzimba. Ngendlela efanayo, uthando nokubekezelelana kwabanye abantu kuyasikhuthaza, okusinika umuzwa omuhle oyisisekelo. Njengomthetho, umuntu angathanda ukuthandwa futhi ahlonishwe abanye abantu esikhundleni sokuthi azondwe, anganakwa noma akhishwe ngaphandle. Yebo, siphila ezweni lapho kukhuthazwa ukubukelwa phansi kwamakhono ethu ahlakaniphile, okungabonakala ikakhulukazi emphakathini wethu wokusebenza, lapho izimpawu zesimo, ukubukeka okwakhiwe kwabezindaba nokunqunywa kusengaphambili, imali, nempumelelo yobungcweti. okungaphambili. Ngenxa yalokho, abantu abaningi abazinikeli ukuphila kwabo othandweni noma ekwakheni isimo sengqondo esilinganiselayo nesingokwemvelo; kunalokho, kugxilwa ezintweni ezicatshangelwayo ezingezinhle zabanye abantu, ezibe sezibonakala ekubandlululeni nasekuhlekweni. Umphefumulo wethu futhi uxhumeke kakhulu ezicini ezinhle zomhlaba wethu ongokomoya.

Esikhundleni sokwahlulela, ukuhleba kanye nokukhomba izimpilo zabanye abantu ngeminwe, kufanele siqale ukukhombisa isimo sokuqaphela esingabandlululi, esinokulinganisela futhi esivumelanayo..!! 

Ngenxa yalesi sizathu, siqhubeka nokuthola ugqozi noma, ukukubeka ngenye indlela, ulwazi olunembile oluvela ngokuqondile emthonjeni, okungukuthi kithina bantu, abamele umthombo njengendawo ehlanganisa uNkulunkulu.

Isibonelo esiphathekayo

ukuzwelaNokho, izingqondo zethu zivame ukusenza singabaze. Yingakho abantu abaningi bengasiboni isipho sabo esinembile. Lokhu kubonakala ezimweni eziningi. Ngizokunikeza isibonelo esiphathekayo: yonke into ekhona ixhumene sezingeni likamoya. Ngenxa yaleli qiniso, ukwazi komuntu siqu kunethonya elikhulu eqinisweni elihlangene. Lapho ukwazi kwakho kunamandla noma lapho uzazi ngokwengeziwe, yilapho uba nomthelela omkhulu eqinisweni elihlangene/isimo sokuqaphela esiyiqoqo. Isibonelo, uma othile ecabanga ngemiphumela yokuphulukisa yetiye le-chamomile izinsuku eziningi okokuqala ngqa empilweni yakhe bese umngane eza kuye amtshele ukuthi wezwa ngemiphumela yetiye le-chamomile ngalolo suku, noma uma uqala ukukhuluma. kubantu ngezinye izindlela kanye nezenzakalo ezihilela imiphumela yokuphulukisa yetiye le-chamomile, khona-ke kungenzeka ukuthi wena ngokwakho uthonye laba bantu ngamandla akho emicabango. Abaningi bazobe sebezitshela ukuthi kube ukuqondana nje ukuthi babhekane netiye le-chamomile kaningi njengamanje. Nokho, akukho ukuqondana. Wonke umcimbi unesizathu. Kodwa-ke, umuntu onesipho esinamandla enembile kanye nokuqonda okuyisisekelo kwendawo yonke enamandla angaqonda kulo mongo ukuthi yena ngokwakhe unesibopho salokhu "ukubukeka kwetiye le-chamomile" okwandisiwe eqinisweni lakhe. Uyazi ukuthi imicabango yakhe ifinyelela ukwazi kwabanye abantu ngenxa yokusebenzisana okunamandla, njengoba lokhu kudluliselwa ngokuqondile esicini sakhe esinembile. Njengoba ukholelwa ngokuqinile kuyo futhi uqiniseka ngayo ngo-100%, lo muzwa ubonakala njengeqiniso eqinisweni lakho siqu. Khona-ke wena ngokwakho uyazi ukuthi uyenge labo ababhekana nolwazi okokuqala ngqa nokuthi kanye nabantu asebevele benalo lolu lwazi, ubonakalise ulwazi oluhambisanayo esimweni sokuqoqwa kwengqondo . Yiqiniso, kufanelekile ukuqaphela ukuthi amandla ahlala elandela ukunakwa.

Amandla ahlala elandela ukunaka kwakho. Ngenxa yalokho, sigxila kakhulu kulokho esigxila kukho. Siheha lokho esiyikho, esikucabangayo kanye nalokho esikuvezayo ezimpilweni zethu..!!

Lokho ogxile kukho kuzokwanda kakhulu empilweni yakho. Lesi simo, sokuthi umuntu ubona izinto ezingaphansi kokunaka kwakhe ngokwezinga elikhulu, yiqiniso futhi sigeleza esibonelweni esishiwo ngenhla. Ukuzwela okuphinyiselweyo noma intuition enamandla kakhulu nayo ingazenza izwakale ngomqondo wokuthi umuntu angabona ngokushesha futhi ahumushe amanga nezinkohliso ezivela kubantu. Ngokushesha lapho omunye umuntu eqamba amanga kithi, sasikuzwa ngokushesha lokhu kuwo wonke amangqamuzana omzimba wethu ngaphandle kokukhohliswa. Uma unweba lokhu futhi ulethe intuition eqinile mayelana nolwazi mayelana nesistimu esekelwe kulwazi lwe-disinformation, isibonelo, uzobona ngokushesha ukuhlaselwa kwefulegi okungamanga kanjalo. Awusakwazi ukukhohliswa futhi unomqondo oqinile weqiniso. Ekugcineni, singazibheka njengenhlanhla yokuthi sisenkathini lapho amakhono ethu azwelayo ekhula njalo, izinzwa zethu zilolongwa futhi ngokuvamile sithola indlela yethu yokubuyela ezimpandeni zethu. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.

Ufuna ukusisekela? Bese uchofoza LAPHA

Shiya amazwana