Isisho esithi: “Ngomphefumulo ofundayo, ukuphila kunenani elingenamkhawulo ngisho namahora amnyama kakhulu” sivela kusazi sefilosofi saseJalimane u-Immanuel Kant futhi iqukethe iqiniso eliningi. Kulo mongo, thina bantu kufanele siqonde ukuthi izimo/izimo zokuphila ezinomthunzi-ezisindayo zibalulekile ekuchumeni kwethu noma ezingokomoya zethu. kanye nokukhula/ukuvuthwa ngokomoya kubaluleke kakhulu.

Izwa ubumnyama

Yiqiniso, ngisho nasesikhathini esimnyama, kunzima ngathi ukuthola ithemba futhi ngokuvamile siwela ekucindezelekeni, singaboni ukukhanya ekupheleni komkhathizwe futhi sizibuze ukuthi kungani lokhu kwenzeka kithi futhi, ngaphezu kwakho konke, injongo yokuhlupheka kwethu ukhonza. Noma kunjalo, izimo ezinethunzi zibaluleke kakhulu ekuzithuthukiseni kwethu futhi ngokuvamile ziholela ekubeni sikhule ngaphezu kwethu ngenxa yobumnyama noma kunalokho ngenxa yokunqoba ubumnyama bethu. Ekupheleni kosuku, sithuthukisa amandla ethu angaphakathi ngalokhu kunqoba futhi sivuthwe kakhulu ngokombono wengqondo nowomoya. Ngokuphathelene nalokho, izimo eziyithunzi zihlala zisifundisa izifundo ezibalulekile, zisikhumbuza ukuthi akukhona nje ukuthi sihlushwa ukuntula ukuzithanda manje, kodwa futhi “silahlekelwe” ukuxhumana kwethu noNkulunkulu. Kulungile, awukwazi ukulahlekelwa uxhumano lwakho olungcwele kuwe, kodwa ezikhathini ezinjalo asisakuzwa ukuxhumana kwethu kwaphezulu futhi ngenxa yalokho sisesimweni sokuqaphela esikhona ngezikhathi lapho kungekho kuvumelana, cha. uthando kanti cha kukhona ukuzethemba. Sibe sesizehlukanisa futhi sime endleleni yokuzenza sibe ngokoqobo, okungenani uma singasinqobi lesi simo, ngoba ukuze sikwazi ukufeza ngokugcwele ubuntu bethu, isipiliyoni sobumnyama, okungenani ngokuvamile (lapho kukhona njalo okuhlukile, kodwa njengoba wazi, qinisekisa umthetho), kanye nempilo.

Phila impilo yakho ngazo zonke izindlela ongakhona - okuhle-okubi, okubabayo-okumnandi, ukukhanya okumnyama, ehlobo-ebusika. Phila zonke izinto ezimbili. Ungesabi ukuthola ulwazi, ngoba uma unesipiliyoni esiningi, uzovuthwa kakhulu. -Osho..!!

Ngenxa yomhlaba wethu ogxile ezintweni ezibonakalayo, lapho sihlushwa khona ukusebenza ngokweqile kwengqondo yethu yokuzazisa, sidala izimo ezikabili futhi ngenxa yalokho sibonakalise izimo ezimnyama.

Isizathu sokuhlupheka kwakho

Njengomthetho, thina bantu sibhekene nokuhlupheka kwethu (angifuni ukukuhlanganisa lokho, ngoba kuhlale kukhona abantu ababonakala bezalelwe ezimweni zokuphila eziyingozi, isibonelo ingane ekhulela endaweni yempi, imigomo yokuzalwa kanye necebo lomphefumulo noma cha , umntwana ube esenqotshwa isimo sangaphandle esibhubhisayo), njengoba thina bantu singabadali beqiniso lethu futhi sinquma ikusasa lethu. Ngakho-ke, cishe zonke izimo eziyithunzi ziwumphumela wengqondo yethu, ngokuvamile ngisho nokungavuthwa ngokwengqondo noma ngisho nokungokomzwelo. Izifo eziningi ezimbi kakhulu (hhayi zonke) zingalandelelwa emuva, ngokwesibonelo, endleleni yokuphila engeyona eyemvelo noma ezingxabanweni ezingokwengqondo esingakakwazi ukuzixazulula thina ngokwethu. Ngisho nokuhlukana kobambiswano kuvame ukusenza sikuqaphele ukuntula kwethu ukuzithanda, ukuntula kwethu ukulinganisela kwengqondo, okungenani lapho siwela emgodini ngemva kwalokho futhi sibambelele othandweni ngaphandle ngamandla ethu onke (angeke siwuphule). Kulo mongo, sengivele ngabhekana nezikhathi eziningi ezimnyama empilweni yami lapho ngawela khona emgodini ojulile. Isibonelo, eminyakeni embalwa edlule ngathola ukwehlukana (ubudlelwano baphela) okwangenza ngacindezeleka kakhulu. Ukwehlukana kwangenza ngabona ukungavuthwa kwami ​​ngokwengqondo/ngokomzwelo kanye nokuntula kwami ​​ukuzithanda, ukuntula ukuzethemba futhi ngenxa yalokho ngathola ubumnyama engangingakaze ngibazi ngaphambili. Ngahlupheka kakhulu ngalesi sikhathi, kodwa hhayi ngenxa yakhe, kodwa ngenxa yami. Ngenxa yalokho, ngabambelela ngamandla ami wonke othandweni engangingasalutholi ngaphandle (ngomlingani wami) futhi kwadingeka ngifunde ukuzithola futhi. Ekugcineni, ngemva kwezinyanga eziningi zobuhlungu, ngasinqoba lesi simo futhi ngabona ukuthi ngangiziqhathile.

Kungcono ukukhanyisa ukukhanya okukodwa okuncane kunokuqalekisa ubumnyama. - Confucius..!!

Ngangi - okungenani ngokombono wengqondo - ngokusobala ngivuthiwe futhi ngaqonda ukuthi lesi simo sasibaluleke kangakanani ekuchumeni kwami ​​siqu, ngoba ngaphandle kwalokho ngangingeke ngikwazi ukuvuthwa, okungenani kulezi zici, ngangingeke ngikwazi ngibe nalokhu okuhlangenwe nakho futhi ngiphinde ngibe nokwami ​​angikwazanga ukuzwa ukuntula ukuzithanda ngendlela yokuthi ngangingeke ngibe nethuba lokuzikhulisa. Ngakho-ke kwakuyisimo esingenakugwenywa futhi kwakufanele kwenzeke ngaleyo ndlela empilweni yami (ngaphandle kwalokho bekuzokwenzeka okunye, ngabe sengikhethe indlela ehlukile empilweni).

Kungakhathaliseki ukuthi izimo zethu zokuphila zamanje zibucayi kangakanani noma zinzima kangakanani, kufanele sihlale sikhumbula ukuthi singaphuma kulesi simo futhi, ngaphezu kwakho konke, ukuthi sizophinda sifinyelele ezikhathini ezibonakala ngokuzwana, ukuthula namandla angaphakathi. kube..!!

Ngenxa yalesi sizathu akufanele sibonise ukuhlupheka kwethu ngokweqile, kodwa kunalokho siqaphele incazelo yalokho futhi sizame ukuzinqoba thina. Amandla okwenza lokho alala ekujuleni kwawo wonke umuntu futhi ngosizo lwamakhono ethu engqondo kuphela singabonisa indlela ehluke ngokuphelele ekuphileni. Yiqiniso, ukunqoba lesi simo esiyingozi ngezinye izikhathi kungase kube umsebenzi onzima, kodwa ekugcineni sivuzwa ngemizamo yethu futhi sibhekane nokwanda kwamandla ethu angaphakathi. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.

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