Cishe wonke umuntu ulwela ukudala okungokoqobo empilweni yakhe (wonke umuntu udala iqiniso lakhe ngokusekelwe kumbono wakhe wengqondo), okuhambisana nenjabulo, impumelelo nothando. Sonke sibhala izindaba ezihlukene futhi sithatha izindlela ezahlukene ukuze sifinyelele lo mgomo. Ngenxa yalesi sizathu, sihlala silwela ukuzithuthukisa ngokwengeziwe, sibheke yonke indawo le mpumelelo okuthiwa iyimpumelelo, injabulo futhi sihlale sifuna uthando. Nokho, abanye abantu abakutholi abakufunayo futhi bachitha izimpilo zabo zonke befuna injabulo, impumelelo nothando. Ekugcineni, lokhu futhi kuhlobene nesici esisodwa esibalulekile: abantu abaningi babheka injabulo ngaphandle kunangaphakathi.
Konke kuyaphumelela ngaphakathi kwakho
Kulo mongo, asikwazi ukuthola injabulo, impumelelo nothando ngaphandle, noma njengoba yonke into ichuma ngaphakathi, ekugcineni isivele ikhona ezinhliziyweni zethu futhi idinga kuphela ukwenziwa ibe semthethweni futhi emiqondweni yethu. Ngokuphathelene nalokhu, yonke into ongayicabanga, yonke imizwa, yonke imizwa, zonke izenzo kanye nazo zonke izimo zokuphila zingalandelelwa kuphela emuva ekuqondeni kwethu. Ngosizo lwengqondo yethu, siphinde sihehe izinto ezimpilweni zethu ekugcineni ezihambisana nemvamisa yokudlidliza yesimo sethu sokwazi. Isimo sokuqaphela esigxile kabi, okungukuthi, isibonelo, umuntu obona kuphela okungalungile kukho konke, umuntu okholelwa ukuthi uneshwa futhi ubona kuphela okubi, kuzoholela kuphela kwezinye izimo ezimbi noma ezimbi zokuphila ukudweba impilo yakho. . Kungakhathaliseki ukuthi kwenzekani, kungakhathaliseki ukuthi uhlangana nobani, awukwazi ukubona izici ezinhle kuzo zonke izimo zansuku zonke, kodwa kuphela ezimbi. Ngokuphambene, umuntu obona okuhle kuphela kukho konke, umuntu ongqondo yakhe inomumo omuhle, kamuva futhi uheha izimo zokuphila ezinhle empilweni yakhe. Ekugcineni, lokhu kuyisimiso esilula kakhulu, ukuntula ukuqaphela kuheha kuphela ukuntula okwengeziwe, ukuqwashisa ngobuningi kuheha inala eyengeziwe. Uma ucasukile futhi ucabanga ngentukuthelo noma imbangela yentukuthelo, uzothukuthela kakhulu; uma ujabulile futhi ucabanga ngomuzwa wakho, gxila kuwo, khona-ke uyojabula kakhulu esikhundleni sokunganeliseki kakhulu. Ngenxa yomthetho we-resonance, uhlala uheha izinto empilweni yakho ezihambisana nemvamisa yokudlidliza yesimo sakho sokwazi.
Yonke into ekhona ingumphumela wokwazi, njengenjabulo nothando ekugcineni kuyizimo eziqhamuka emiqondweni yethu..!!
Ngokuyisisekelo, kufanele ngiveze lapha ukuthi awudonseli empilweni yakho lokho okufunayo, kodwa ngaso sonke isikhathi lokho oyikho nalokho okukhiphayo, okuthi ekugcineni kosuku kube imvamisa yokudlidliza yesimo sakho siqu sokuqaphela okuhambisanayo. . Ngalesi sizathu, injabulo, inkululeko nothando akuzona izinto esingazithola noma kuphi, kodwa ziyizimo eziningi zokuqaphela. Ngokuqondene nalokhu, uthando luyisimo nje sokuqaphela, umoya lapho lo muzwa ukhona unomphela futhi udalwa njalo (ipharadesi aliyona indawo, kodwa isimo esihle sokuqaphela lapho ukuphila kwepharadesi kungavela khona) .
Abantu abaningi bahlale befuna uthando ngaphandle, isibonelo ngesimo somlingani obanikeza lolu thando, kodwa uthando lukhula kuphela ngaphakathi kwethu lapho siqala ukuzithanda futhi. Lapho sizithanda kakhulu kulokhu, siya ngokuya sibheka uthando ngaphandle..!!
Ngalesi sizathu ayikho indlela eya enjabulweni, ngoba ukujabula kuyindlela. Inhlanhla namabhadi akuzona izinto ezivele zenzeke kithi, kodwa kunalokho ziyizimo esingazenza zibe semthethweni emiqondweni yethu. Ekugcineni, yonke into isivele ingaphakathi kwethu, yonke imizwa, izimo zokuqaphela, noma injabulo, uthando, noma ukuthula, yonke into isivele ikhona ngaphakathi kwethu futhi idinga ukubuyiselwa ekugxileni kwethu. Amandla empumelelo nenjabulo ajule ngaphakathi kwawo wonke umuntu; idinga nje ukutholwa kabusha futhi isebenze uwena. Unalokhu engqondweni, hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.
Ufuna ukusisekela? Bese uchofoza LAPHA
