Ukukhanya nothando izinkulumo ezi-2 zendalo ezinemvamisa yokudlidliza ephezulu kakhulu. Ukukhanya nothando kubalulekile ekuchumeni komuntu. Ngaphezu kwakho konke, umuzwa wothando ubalulekile kumuntu. Umuntu ongenalo uthando futhi okhulele endaweni ebandayo noma enenzondo ubhekana nomonakalo omkhulu engqondweni nasemzimbeni. Kulo mongo kuphinde kwaba nocwaningo olunonya lwe-Kaspar Hauser lapho izingane ezisanda kuzalwa zazihlukaniswa nonina bese zihlukaniswa ngokuphelele. Injongo yayiwukuthola ukuthi lukhona yini ulimi lokuqala abantu ababengalufunda ngokwemvelo. Nokho, ekugcineni kwatholakala ukuthi umuntu noma ingane esanda kuzalwa ayikwazi ukuphila ngaphandle kothando, ngoba zonke izinsana zifa ngemva kwesikhathi esifushane.
Ukukhanya Nothando - Iphutha Elikhulu...!
Emibuthanweni eminingi kamoya, umbono uvame ukubanjelwa lokho kukhanya nothando UNkulunkulu ukumelela noma ukuthi ukukhanya nothando kuyizimo ezi-2 eziphakeme kakhulu zokudala, kodwa akunjalo. Ngokuyisisekelo, lo mbono uhlale ungakunaki ukuba khona kokwazi komuntu siqu. Ukuqaphela kuyigunya eliphakeme elikhona. Zonke izimo ezibonakalayo nezingabonakali ekugcineni ziyinkulumo/umkhiqizo wokuqaphela futhi zingatholwa kuphela ngesisekelo sokwazi. Okufanayo kusebenza ekukhanyeni nothando. Ukukhanya Nothando kuyizimo ezi-2 eziphakeme kakhulu zokudlidliza ezingase zibe khona futhi zidale. Umuntu angaphinde akhulume ngezinkulumo ezi-2 zokuqala zendalo ezimbaxambili. Ukukhanya kuyindlela yokukhuluma ebuswa kakhulu ngamadoda futhi ngiyayithanda indlela yokukhuluma yokuqala ebuswa abesifazane. Zombili izinhlobo zenkulumo kulo mongo zinemvamisa yokudlidliza ephezulu kakhulu ekhona. Nokho zombili ziyizinkulumo ezingase zibonakale futhi zenziwe ngokuqaphela. Ngaphandle kokwazi bekungeke kwenzeke ukuthola uthando, isibonelo. Ukuqaphela kumelela isisekelo sempilo yethu, umoya wokuqamba oqaphelayo, oziveza kuzo zonke izifundazwe ezikhona futhi ngaleyo ndlela uzibonele unomphela ngesimo sakho konke ukuba khona. Ukukhanya nothando yizimo ezi-2 ezidlidliza kakhulu umhlaba ohlakaniphile ongazizwa futhi uzizwe njalo. Yonke impilo ekugcineni iwukubonakaliswa kwento eyodwa ukuqonda okugcwele, ezenza umuntu ngamunye ngokuzalwa enyameni futhi emelela umsuka wokuba khona kwethu. Wonke umuntu ophilayo unengxenye yalokhu kwazi futhi usebenzisa leli thuluzi ukuhlola leyo mpilo yakhe, ebusa ngosizo lwala mandla angenamkhawulo phezu komzimba wakho.
Ukukhanya nothando yizifunda ezi-2 ezivevezelayo eziphakeme kakhulu ezingafezeka..!!
Kungakhathaliseki ukuthi owesilisa noma owesifazane, emnyombweni wabo womabili ahlanganisa isakhiwo esisodwa nesifanayo esingaphelelwa isikhathi, sokwazi. Uma ubheka konke ukwakhiwa, uqaphela ukuthi umuntu ngamunye empeleni uwukubonakaliswa komuntu ngamunye, uyaqaphela futhi ukuthi uNkulunkulu noma ukwazi, ngenxa yobukhona obukhona yonke indawo, kukho konke, futhi ukukhanya nothando, okukhona ngaso sonke isikhathi. Endaweni ethile endaweni yonke kuzoba nendlela yokuphila noma inkulumo ekhona ehlanganisa le mvamisa ephezulu yokudlidliza njengamanje. Ingxenye yokwazi "ehlukanisiwe" eye yavela ukuze ibonise uthando ngokugcwele.
Uthando lungatholakala ngemicabango yethu !!!
Ngenxa yokuthi yonke into ekhona iwukubonakaliswa kokwazi okugcwele, yonke into ekhona nayo ixhumene komunye nomunye ezingeni elingabonakali. Ukuqaphela kanye nezinqubo zokucabanga eziwumphumela zidonsa yonke indalo, zimelela umsuka wayo futhi zinesibopho sokuthi yonke indalo iyisakhiwo esibumbene futhi esixhumene (yonke into eyodwa futhi eyodwa iyinto yonke). Kulo mongo, imicabango ayiphelelwa yisikhathi, njengokuqaphela kwethu, futhi inendawo ethokozisayo yokukwazi ukuvuswa imizwa. Kungakhathaliseki ukuthi kwenzekani empilweni yakho, kungakhathaliseki ukuthi yisiphi isenzo ozosenza ekugcineni, lokhu kuhlale kwenzeka ngenxa yomcabango wakho ongokwengqondo, osuke usuwuqaphela ngokwenza isenzo ezingeni lezinto ezibonakalayo. Ngenxa yokuthi isimo se-dualitarian, lapho umuntu ezigcina evalelwe (okubangelwa ukuzidla kwethu), okuhlangenwe nakho noma izenzakalo zihlukaniswa zibe ezinhle nezimbi. Yile ndlela kanye okwazi ngayo ukugcwalisa umcabango ngothando. Wonke umuntu ungumdali weqiniso lakhe futhi angakugunyaza emoyeni wakhe nganoma yisiphi isikhathi ngenxa yothando lwakhe. Ngenxa yemvamisa yokudlidliza ephezulu kakhulu, uthando lukhulisa amandla omuntu futhi luwuvumele lube lula. Nokho, lesi simo senzeka ngenxa yemicabango yethu kuphela. Uma ubungenayo imicabango, ubungeke ukwazi ukuphila, khona-ke awukwazanga ukudala uthando noma ukuqaphela futhi. Ngokuyisisekelo, uthando lukhona unomphela, kodwa ngaphandle kokuqaphela nemicabango evela kulo, bekungeke kwenzeke ukulubamba, ukwazi ukuluzwa.
Phela, ukukhanya kuyisici sakusasa (i-space-ether/Dirac-sea), okungenye yamaza aphakeme kakhulu okudlidliza athinta umhlaba wethu wezinto ezibonakalayo..!!
Ngenxa yaleli qiniso, ukwazi futhi kuyigunya eliphakeme elikhona, futhi ngenxa yalokho kunesibopho ngokuyinhloko sokudala izimo. Uthando ngokwemvelo lugeleza ekuqapheleni futhi lungaqinisekisa ukuthi thina bantu sakha indawo enhle, evumelanayo nenokuthula. Noma kunjalo, ukukhanya nothando kuwukubonakaliswa kokwazi kuphela ngakho-ke akuzona izimo eziphakeme kakhulu zokuba khona, kodwa njengoba sekushiwo, izinkulumo ezi-2 ezinyakazisa kakhulu ezithi umoya wokudala oqaphelayo uyaqhubeka nokuba khona futhi ungaba nakho. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.
