Kulezi zinsuku, izahlulelo zikhona kunanini ngaphambili. Thina bantu sikulungele ukugxeka noma ukuhleka ngokushesha izinto eziningi ezingahambisani nombono wethu wezwe esiwuzuze njengefa. Lapho nje othile eveza umbono wakhe noma eveza izwe lemibono elibonakala lingavamile kuyena, umbono ongahambisani nombono womuntu siqu wezwe, izikhathi eziningi awuphathwa kabi. Sikhomba abanye abantu ngomunwe futhi sibalulaze ngombono wabo ngamunye wempilo. Kodwa inkinga iwukuthi izahlulelo, okokuqala, zikhawulela kakhulu amakhono omuntu engqondo futhi, okwesibili, zifiswa ngamabomu yiziphathimandla ezihlukahlukene.

Abaqaphi Babantu - Ukungazi kwethu kubekwe kanjani !!

Abantu ngokuyisisekelo banobugovu futhi bacabanga ngenhlalakahle yabo kuphela. Lo mbono okhohlisayo uphushwa kithi njengezingane futhi ekugcineni usiholele ekutheni sivumele ifilosofi engalungile ezingqondweni zethu sisebancane. Kulo mhlaba sikhuliswe ukuba ngabazicabangelayo futhi sifunde kusukela sisebancane ukungabuzi izinto, kodwa kunalokho ukumamatheka ngolwazi olungahambisani nombono wethu wezwe. Lezi zinqumo zibe sezidala ukukhishwa okwamukelekayo ngaphakathi kwabanye abantu abamele ifilosofi yempilo ehluke ngokuphelele. Le nkinga ikhona kakhulu namuhla futhi ingatholakala yonke indawo. Imibono yabantu ngabanye iyehluka kakhulu futhi kuqubuka izingxabano, ukukhishwa inyumbazane kanye nenzondo phakathi komunye nomunye. Ngiphinde ngihlangane kaningi nezahlulelo ezinjalo kuwebhusayithi yami. Ngibhala indatshana ngesihloko esifanele, ngifiloze kancane ngaso futhi njalo nje kufika umuntu ongakwazi ukuhlonza engikuqukethe, umuntu ongayimele imibono yami bese ekhuluma ngayo ngendlela ehlambalazayo. Imisho efana nokuthi: “Yimuphi umbhedo ongaba khona noma isifo sohudo ngengqondo, ezinsukwini zakuqala othile waze wabhala ukuthi abantu abanjengami kufanele bashiswe esigxotsheni” zenzeka ngokuphindaphindiwe (ngisho noma lezi zivame ukuhluka). Empeleni, anginankinga nayo mina. Uma othile enza inhlekisa ngokuqukethwe kwami ​​noma engithuka ngenxa yalokho, lokho akuyona inkinga kimi, kunalokho, ngibazisa wonke umuntu kungakhathaliseki ukuthi yini abangayicabanga ngami. Noma kunjalo, kubonakala sengathi lezi zahlulelo, ezigxile ngokujulile ekungazini kahle, ziletha imithwalo yokuzibekela yona. Ngakolunye uhlangothi, kubalulekile ukwazi ukuthi iziphathimandla ezihlukahlukene ziqinisekisa ukuthi thina bantu ngokuzenzekelayo sibonisa isimo sengqondo sokwahlulela nokuthi ubuntu buhlukene phakathi kulo mongo.

Umbono wakho wezwe onesimo - ukuvikela uhlelo

Sivame ukukhuluma ngabanakekeli abangabantu abenza ngokungazi lutho ngokumelene nanoma ubani ongahambisani nombono wabo wezwe. Le ndlela yokusebenza iphinde isetshenziswe ngokukhethekile ukuvikela uhlelo lwamanje. Iziphathimandla ze-Elitist zivikela ezombusazwe, izimboni, ezomnotho kanye nezinhlelo zemidiya ngamandla azo wonke futhi zilawula ukwazi kwabantu zisebenzisa izindlela ezahlukahlukene. Sigcinwa sisesimweni sokwazi esidalwe ngokuzenzisa noma esiminyene ngamandla futhi simelana ngokuzenzakalelayo nanoma ubani onombono ongahambisani nenhlalakahle yesistimu. Igama elithi ithiyori yozungu livela ngokuphindaphindiwe kulo mongo. Leli gama ekugcineni livela ezimpini ezingokwengqondo futhi lasungulwa yi-CIA ukuze igxeke ngokuqondile abantu ababengabaza imfundiso yokubulawa kukaKennedy ngaleso sikhathi. Emhlabeni wanamuhla, leli gama lisekelwe ekungazini kwabantu abaningi. Uyashukunyiswa futhi ngokushesha nje lapho umuntu ezwakalisa inkolelo-mbono engase isimeme ohlelweni noma uma othile eveza umbono ophikisana ngokuphelele nombono wakhe ngokuphila, kukhulunywa ngokuzenzakalelayo njengenkolelo-mbono yozungu. Ngenxa yokunganaki okunesimo, umuntu usabela ngokwenqaba umbono ohambisanayo futhi ngaleyo ndlela akenzi ngokwentshisekelo yakhe, kodwa ngokwentshisekelo yesistimu, noma umdonsi wezintambo ngemuva kwesistimu. Lena enye yezinkinga ezinkulu emphakathini wethu namuhla, ngoba uphuthelwa yithuba lokwakha owakho umbono okhululekile ngokuphelele. Ngaphezu kwalokho, unciphisa kuphela ama-horizons akho obuhlakani futhi uzigcine ubambeke ekudidekeni kokungazi. Kodwa ukuze ukwazi ukwakha umbono womuntu okhululekile, ukwazi ukusebenzisa ngokugcwele amandla okwazi komuntu siqu, kubalulekile ukubhekana nolwazi olungahambisani nombono womuntu siqu wezwe ngendlela engabandlululi ngokuphelele. Isibonelo, umuntu kufanele akhulise kanjani ukwazi kwakhe noma aguqule kakhulu isimo sakhe sokwazi uma enqaba ngokuphelele ulwazi kusuka phansi noma ngisho nokulubheka.

Wonke umuntu uyindawo eyingqayizivele !!!

Kuphela uma ukwazi ukufunda izinhlangothi zombili zohlamvu lwemali ngokuphelele ngaphandle kokubandlulula lapho uzokwazi ukwakha umbono wamahhala, osekelwe kahle. Ngaphandle kwalokho, akekho onelungelo lokwahlulela impilo noma imicabango yomunye umuntu. Sonke singabantu abahlala ndawonye emhlabeni owodwa. Umgomo wethu kufanele ube ukuphila ndawonye ngokuzwana njengomkhaya omkhulu. Kodwa uhlelo olunjalo ngeke lusebenze uma abanye abantu beqhubeka nokudicilela phansi abanye abantu ngobukhona babo, njengoba kwenzeka phakathi neMpi Yezwe Yesibili. Ekugcineni, leli qiniso lingashintshwa kuphela uma sikwazi ukuphila ngokuthula kwangaphakathi ngokwethu, uma siyeka ukumomotheka ezweni lemibono yabanye abantu futhi esikhundleni salokho sazisa umuntu ngamunye ngenxa yenkulumo yakhe eyingqayizivele neyodwa. Ekugcineni, wonke umuntu uyisidalwa esiyingqayizivele, ukubonakaliswa okungabonakali kokwazi okuhlanganisa konke okubhala indaba yakhe ethakazelisayo. Ngalesi sizathu, kufanele silahle zonke izahlulelo zethu futhi siqale ukuthanda omakhelwane bethu futhi, kungale ndlela kuphela lapho kuyolungiswa indlela lapho ukuthula kwethu kwangaphakathi kuzophinde kukhuthaze izinhliziyo zabantu. Unalokhu engqondweni, hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.