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Amandla ansuku zonke anamuhla ngo-Ephreli 11, 2020 abonakala ngakwesinye isandla ngamandla akhuphukayo anobudlova futhi, ngaphezu kwakho konke, ukwanda okunamandla kokukhanya emhlabeni wethu. Ngakolunye uhlangothi, amandla esikhashana ePhasika asageleza kungxube yamandla namuhla. Kulo mongo, iPhasika futhi ikakhulukazi iSonto lePhasika limelela ukuvuka kukaJesu Kristu. Ekugcineni, nokho, lokhu kusho ukubuya noma ukuvuka kokwazi kukaKristu.

Ukuvuka Kokukhanya

Isenzo esikhulu senkululekoNgokuphathelene nalokho, ukwazi kukaKristu kusho isimo sokwazi semvamisa ephezulu kakhulu, sona esigcwaliswa yiqiniso, ukuhlakanipha, uthando, ukuchichima kanye nokwethenjwa okujulile, umuntu angaphinde akhulume ngomoya ohamba uye endaweni. iqiniso eliphezulu kakhulu - kude ne-matrix ye-3D / yesistimu ekhohlisayo nayo yonke isimo sayo esibhubhisayo / somqondo omncane. Ekupheleni kosuku sonke sisoguqukweni olukhulu oluya enkathini yegolide futhi lokho kuza ukubonakaliswa kwesimo sokuqaphela lapho kungekho nkohliso noma ukungazi noma ngisho nokulimazayo. Ukuvuka kukaJesu Kristu NJALO kusho ukuvuka kokukhanya komuntu kwangaphakathi, okungukuthi ukubonakaliswa kwezwe langaphakathi eligcwele imvamisa/eligcwele ukukhanya, lapho kuvela khona iqiniso lapho umuntu engazi nje kuphela ukuthi ungumdali.Kuleli qophelo ngingabuyela kuphela ochungechungeni lwami lwevidiyo: "Izinga eliphezulu lolwazi ingxenye 1-3" bhekisela, lapho ngichaza khona ukubonakaliswa kokwazi komuntu uNkulunkulu/isithombe sakhe ngokuningiliziwe - Ingxenye 1 iqala kancane, ibalulekile ekuqaleni - Okuyisisekelo, Ingxenye 2 & 3 iphinde ikhuphuke ngokuphelele), kodwa futhi waqaphela ukuthi umuntu usezichaye ekukhohliseni amashumi eminyaka (ethandwa uhlelo lomgunyathi ulwazi lwalo, umumo nokuqukethwe umuntu akubone ngokungeyikho njengeqiniso - umbono wezwe onesimo umuntu azitshale wona - Uhlelo olwakha uhlelo olusha lomhlaba, isixuku sabantu esilawuleka kakhulu nesilawulwayo - Noma kunjalo, kufanele kushiwo: Asisoze sasola isistimu noma abantu abavelele ngomqondo wethu okhohlisiwe, ngoba wena njengomdali uhlale unomthwalo wemfanelo ngokuyinhloko.).

Isintu siyavuka - futhi ngezinga elikhulu

Hhayi-ke, hhayi uJesu Kristu, kodwa wena ngokwakho UYINDLELA, IQINISO NOKUPHILA, noma omunye angasho futhi ukuthi ukwazi kukaKristu, okungukuthi isimo saphezulu sokwazi, kuyindlela, iqiniso nokuphila. Ngakho-ke iSonto lePhasika lijulile emnyombeni (kude nezimfundiso zenkolo noma ezihunyushwe kabi nezisusa uNkulunkulu) ngayo kanye leyo mbuyiselo, okungenani lawo amandla angempela noma iqiniso elisekelwe kulo mlayezo. Futhi into ekhethekile ngayo ukuthi leliPhasika ikakhulukazi limele ukubuya kokwazi kukaKristu, ngokwalo kunamandla kunanoma yimuphi omunye umkhosi wama-Easter ngaphambili. Ekugcineni, sibhekene nokunqoba okukhulu kokukhanya neqiniso ezinsukwini zamanje. Okwamanje, inani labantu abavusiwe selilikhulu kangangokuthi kancane kancane kodwa ngokuqinisekile sizuza isandla esiphezulu (Ngisho noma kungabonakali ngaso sonke isikhathi - ungavumeli ukugxila kwakho kuphazamiseke - amandla ahlala elandela ukunaka kwakho). Kungakho ngilokhu ngithi uquqaba olubucayi lwalusekuqaleni kwale minyaka eyishumi futhi manje ikakhulukazi kulezi zinyanga zenhlekelele yeCorona (vuka "crisis") kufinyelelwe, okusho ukuthi ngenxa yalesi sixuku esibucayi, kwenzeka ukusheshisa okumangalisayo nokwanda kwesimo sengqondo esivukile (ukudluliselwa kwabanye abantu abavele bathuthukise isithakazelo esingokomoya ngobusuku obubodwa futhi ngakolunye uhlangothi baqale ukungabaza umhlaba / uhlelo), ngoba yonke imicabango nemizwelo noma isimo sengqondo esiphelele sigeleza singene eqoqweni lonke futhi sibe nomthelela kulo (ungalokothi ubukele phansi amandla akho okudala - Unamandla KAKHULU kunalokho obukade utshelwa!!!!).

Isenzo esikhulu senkululeko

Futhi ngokuhambisana nalokhu KUVUKA NGOBUDLOVA okwamanje okushintsha sonke isintu, izenzo ezinkulu zenkululeko nezambulo nazo zenzeka. Ngamanye amazwi, ngakolunye uhlangothi, inani elimangalisayo futhi ngaphezu kwazo zonke izakhiwo ze-elitist ezigxilile zibukelwa phansi okwamanje (obala), lokho kusho ukuthi izindandatho zezingane ezinkulu, ebezilokhu zivikelwe yizicukuthwane zaleli zwe ngamandla azo zonke, okwamanje ziyachithwa (1000% kuyenzeka), isibalo esikhulu ngokwedlulele sezingane sakhululwa kanti ngakolunye uhlangothi amalungiselelo aqhubeka ngokugcwele, okuzodalula inqwaba yezinhlaka zezombangazwe nezokuhlonishwa (elitist structures)Manje kunobufakazi obanele). Nokho, kukhona okukhulu okwenzekayo njengamanje kulo mhlaba futhi njengoba kungekona nje kuphela ukuthi abantu abaningi bavuka usuku nosuku, kodwa izenzo zenkululeko nazo zithatha isilinganiso esikhulu, okungukuthi izisekelo zethunzi zalo mhlaba ziyasuswa, ngokuphawulekayo nakakhulu. ukukhanya kusakazwa ngaphakathi, okubangela ukuthi lezi zangaphambilini Izinqubo ezichazwe nazo zisheshisiwe, umjikelezo wokukhanya, uma uthanda, konke kunamandla kule nqubo. Manje sibheke ENQUQUBO ENKULU KAKHULU YOKUDlula, futhi maduze nje sizobona umhlaba oyobe ungasekho ngokuphelele, umhlaba lapho wonke amanga, wonke ukwaziswa okungelona iqiniso, yonke imininingwane engamanga yomlando nayo yonke inkohliso embulwa futhi vula ibekwe, siku-1000% sibheke kuyo, ayinakuhlehliswa. Umhlaba uyakhululwa okwamanje futhi wonke umuntu/umdali oye wakhulisa imvamisa yakhe, okungukuthi, ungene esimweni somoya esiphezulu futhi wangena futhi waqaphela umhlaba okhohlisayo ngomoya wakhe, unesibopho salolu shintsho. Ngakho-ke sonke siye sazuza izinto ezinkulu futhi manje sizovuna izithelo zokuqondanisa kwethu okungokomoya okugcwele ukukhanya. Umhlaba omusha usanda kuvela ethunzini lemvamisa yawo yakudala ephansi. Kungekudala akukho okuzophinde kufane!!!!! Unalokhu engqondweni, hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂
Izindaba Ezikhethekile - Ngilandele kuTelegram: https://t.me/allesistenergie

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Khansela impendulo

    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula
    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula
    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula
    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula
      • Andrea Lochner 11. Ephreli 2020, 10: 44

        uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

        Phendula
      • Cordula Wolff 11. Ephreli 2020, 11: 11

        Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

        Phendula
      • Sigrid Klein 11. Ephreli 2020, 22: 08

        Oh ibamba kangcono.
        Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
        Injabulo igcwele inhliziyo yami.
        Iba ne-labyrinth e-Hennef-
        Ukwakhiwa kwabonakala epaki le-spa
        Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
        Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
        Sibonga indalo yethu
        UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
        AMEN

        Phendula
      • hanix 15. Ephreli 2020, 15: 26

        Njenge-MSM 😉
        Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

        Phendula
        • Konke kungamandla 15. Ephreli 2020, 22: 03

          Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

          Phendula
      • UMario Subota 19. Ephreli 2020, 9: 28

        Sawubona,

        funda lokho ku-Arthos ngokuthula.
        Ukuze uthole umbono ohlukile.
        Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
        Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
        Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

        ngiyabonga ngomsebenzi wakho
        Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

        Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

        Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

        Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

        Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

        Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

        Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

        Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

        Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

        Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

        Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

        Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

        Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

        Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

        Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

        Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

        Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

        Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

        Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

        Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

        Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

        Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

        Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

        Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

        Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

        Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

        Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

        Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

        Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

        Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

        Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

        Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

        Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

        Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

        Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

        Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

        Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

        Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

        Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

        Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

        Phendula
      • Emily Grace 13. UMeyi 2020, 8: 20

        Yebo, yonke into iyakhathaza okwamanje...
        Ikakhulukazi uma omunye umuntu esalele...
        Ngethemba ukuvuka...
        Ngothando, u-Emilia O:-)

        Phendula
      • Emilia A. Grace 13. UMeyi 2020, 8: 28

        Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
        - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
        Ngethemba ukuvuka... O:-)
        NGOTHANDO NOKUBONGWA
        Emilia A. Grace

        Phendula
      • Vishnu Dasa 22. NgoJuni 2020, 1: 05

        https://youtu.be/5Dqb-gvSv8U
        https://youtu.be/_E8lzMlQDRI

        Inkululeko Yangempela Ngolwazi Lweqiniso!!

        Phendula
      Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula
    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula
    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula
    • Andrea Lochner 11. Ephreli 2020, 10: 44

      uyakholelwa ngempela ukuthi - izwe langaphandle likhuluma ulimi oluhlukile...

      Phendula
    • Cordula Wolff 11. Ephreli 2020, 11: 11

      Siyabonga kakhulu ngolwazi. Iza ngesikhathi esifanele kimi.

      Phendula
    • Sigrid Klein 11. Ephreli 2020, 22: 08

      Oh ibamba kangcono.
      Ngihlale ekukhanyeni isikhathi eside. Kusukela ekukhanyeni kokuqala.
      Injabulo igcwele inhliziyo yami.
      Iba ne-labyrinth e-Hennef-
      Ukwakhiwa kwabonakala epaki le-spa
      Igqugquzelwe ku-Chartres ngumeluleki wami uGernot Candolini, umakhi we-labyrinth, umcwaningi we-labyrinth nothisha wase-Innsbruck.
      Ngiyazi abanye abantu abahamba nami kule ndlela yothando.
      Sibonga indalo yethu
      UNkulunkulu wethu uBaba iNdodana noMoya oNgcwele kuze kube phakade
      AMEN

      Phendula
    • hanix 15. Ephreli 2020, 15: 26

      Njenge-MSM 😉
      Wonke umuntu ukopisha kuwo wonke umuntu. Kodwa akekho ngempela owazi okuthile OKUSHA. Wonke umuntu ubambelele emicabangweni esabalele enetheni, njll….

      Phendula
      • Konke kungamandla 15. Ephreli 2020, 22: 03

        Akukona ukuqagela, kwenzeka 1000% !! Futhi kwenzekani ngempela ngemuva, okungukuthi okuzokwenzeka maduze i-1000% nokuthi yiziphi izinjongo zangempela ngemuva kwayo, kuzoba nevidiyo yami ezinsukwini ezizayo, hlala ubukele 🙂

        Phendula
    • UMario Subota 19. Ephreli 2020, 9: 28

      Sawubona,

      funda lokho ku-Arthos ngokuthula.
      Ukuze uthole umbono ohlukile.
      Ngangisesihlokweni sokuchuma kwabo bonke (Nesara) eminyakeni eyi-10 edlule.
      Kukhona ukwenyuka okukodwa kuphela ku-5th dimension (umzimba okhanyayo) futhi inqubo yokuguqulwa ibalulekile.
      Abangazange bavote kuzofanele baphinde benze omunye umzuliswano.

      ngiyabonga ngomsebenzi wakho
      Ngikuthumela ukukhanya nothando kusuka enhliziyweni kuya enhliziyweni

      Ngijabule kakhulu ukuthi abantu bayaphaphama futhi ziningi izinto ezenzeka ngaphandle ezifakazela ukuthi sisesimweni esingeke sisamiswa. Kodwa njengomakadebona wekholwa nommeli weqiniso, angikwazi ukuzibamba kodwa ngiveze izinto ezimbalwa ezibaluleke ngempela. Okubaluleke kakhulu ukuthi ukuvuka akukhona nje ukuvula amehlo akho. Akulona uphawu lokuphaphama uma uvula amehlo ekuseni kodwa uhlale embhedeni usuku lonke. Ngaphezu kwalokho, uMhlaba awulona ipaki lokuzijabulisa elilungiswayo ukuze kwandiswe into ejabulisayo. Umhlaba uyiplanethi yokuqeqesha futhi kithi imayelana nokuthuthukiswa kokuqaphela kwethu hhayi mayelana nokuthuthukiswa kwezimo zangaphandle.

      Uma manje uxhuma la maphuzu amabili, kufanele ufinyelele esiphethweni sokuthi konke okwenzekayo okwamanje akuphathelene namazwe, izifunda, izinhlangano, izinkampani, amaqembu kanye nezinhlelo. Konke lokhu kuyimiphumela yalokho okwenziwa abantu, futhi lokho okwenziwa abanye abantu kungase kube nomthelela empilweni yakho, kodwa akuyona into esemqoka njengamanje. Hhayi uma kuziwa ekuvukeni.

      Uma usuzophaphama, nguwe obalulekile, hhayi okukuzungezile. Yiqiniso, ukuqaphela nokuqeda i-heteronomy kuyingxenye ebalulekile yokuvuka, futhi noma ubani oqhubeka ephikisana futhi elawulwa akanakubizwa ngokuthi ovusiwe.

      Kuhle ukuthi uvule amehlo ubone izikhalo osunesikhathi eside ungaziboni. Kuhle futhi ukuthi uyaqaphela futhi uqonde isizinda nokuxhumana, uzenzele owakho umqondo, uzenzele olwakho ucwaningo futhi ube nenjongo yokuba yingxenye yezwe elisha ekupheleni kokuvuka. Kodwa uma ulala ngemva kokuvula amehlo esikhundleni sokuvuka ufake ulwazi lwakho olusha esenzweni, khona-ke uziphatha okobuthongo hhayi okomuntu ovusiwe.

      Ngakho yini okufanele ukwazi, yini okufanele uyiqonde futhi yini okufanele uyenze? Ngithanda ukubeka isithombe esikhulu lapha futhi ngikucacise ukuthi ukuvuka kunezinhlangothi ezimbili, njengoba nje impilo yakho inezinhlangothi ezimbili. Lezi zinhlangothi ezimbili zisekelwe emandleni amabili ahluke ngokuphelele angahlangene ngalutho ekuqaleni, ngaphandle kokuthi aphuma emthonjeni ofanayo.

      Kodwa lokhu kusiletha ngqo esihlokweni esibalulekile, ngoba akukhona nje ukuthi amandla amabili ayisisekelo avela kulo mthombo, kodwa futhi nawe.Futhi hhayi lokho kuphela: Akukhona nje ngomthombo, kodwa futhi mayelana nomgomo. Konke okuvela emthonjeni akupheli endaweni ethile futhi kuncibilike, kodwa ngokushesha noma kamuva kubuyela emthonjeni. Kunjengamanzi aphuma emthonjeni, ageleza ezweni angene olwandle, ahwamuke, anethe, ashone emhlabathini abese ephuma futhi emthonjeni. Ukuthi nje lokhu akuphathelene namanzi, kumayelana nempilo.

      Uyingxenye yempilo yomuntu ngamunye ngakho kumayelana nokuthuthuka kwakho. Ukuvuka ukwazi ukuthi ungubani, ukuphi nokuthi kungani ulapha. Lokhu kuwukuvuka kwangempela, futhi ukuzibuza le mibuzo kubaluleke kakhulu kunokwenza umqondo wentuthuko yangaphandle, ukubuka izenzakalo zomhlaba, ukuhlaziya ama-Q-drops, ukusabalalisa izindaba ezintsha, imicabango nemibono kanye nokuzazisa mayelana nezikhalazo ezicasulayo lo mhlaba kanye nokunye. abantu.

      Yebo ungakwenza konke lokhu, kodwa akukho okukuyisa ndawo. Okukuyisa phambili ukuthuthuka nokukhuphuka kokuqaphela kwakho. Uma ukwazi kwakho kuhlala ezingeni lapho bekusesimweni sokulala, khona-ke kungenzeka ukuthi uvule amehlo akho, kodwa akukho ntuthuko eyenzekile. Okufunayo nokudinga ukuthuthukisa ukwazi kwakho. Kodwa ukwazi kwakho ngeke kukhule uma kuma ezingeni lokuthethisa nokubelesela.

      Ukuqonda kwakho kukhula ngolwazi, futhi ulwazi luqala lapho uthola ulwazi lweqiniso futhi uthuthukisa ukuqonda iqiniso. Khona-ke uqala ukuhlukanisa, futhi kuphela uma uhlukanisa ungakwazi ukuthuthukisa ngokuqhubekayo.

      Ngakho-ke kukhona amandla amabili kanye nentuthuko emibili: eyodwa yangaphakathi neyodwa ngaphandle. Kukhona izwe elingaphakathi kanye nezwe elingaphandle. Izwe elingaphakathi lakhiwe izakhi ezicashile umoya, intelligence kanye ego bamanga. Umhlaba wangaphandle wakhiwe ngezinto ezimbi kakhulu zomhlaba, amanzi, umlilo, umoya ne-ether. Umhlaba ongaphandle uphuma emandleni kaNkulunkulu ezinto ezibonakalayo, futhi izwe elingaphakathi liphuma emandleni omoya kaNkulunkulu. Imihlaba emibili ehlukene namandla amabili ahlukene futhi uphakathi nendawo phakathi kwayo.

      Lokhu wena engikushoyo akuyona lento ongibiza ngayo. Mina ohlobanisa naye akuyena ngempela. Lapho lokho oyikho ngempela kushiya umzimba wakho, kuba yize. Kodwa okuyigugu kuqhubekela phambili kungene emzimbeni omusha ukuze kuwenze uphile futhi ngaleyo ndlela uwenze ube yigugu. Uma lokho okuvuselelayo futhi okwenza kube yigugu kungabonakali, bungakanani ukubaluleka kokuphila njengento eyenzeka kuwe hhayi njengalokhu oyikho?

      Uyisidalwa esiphilayo esiphilisa umzimba. Le nto ephilayo ibizwa ngokuthi umphefumulo, futhi umphefumulo uyinhlansi encane yokukhanya engunaphakade. Le nhlansi ayibhubhi. Akazalwanga futhi ngeke abhubhe. Kodwa okwenzeka kuwe, kuza futhi kuhamba, ngakho-ke akukona okuphakade futhi ngakho-ke futhi akuhambisani neqiniso laphakade, kodwa kuphela emthunzini walo, obizwa ngokuthi ngokoqobo, kodwa empeleni okuyinkohliso kuphela.

      Lapho inyanga ibonakala emanzini, ibonakala ingokoqobo, nakuba iwukubonakaliswa kwenyanga yangempela kuphela. Ngakho inyanga emanzini imane iyinkohliso, nakuba inyanga yangempela ikhona ngokwemvelo. Kodwa awukwazi ukuyibona inqobo nje uma ubheka amanzi hhayi enyangeni yangempela.

      Lesi sibonelo esincane kufanele sicacise ukuthi izimo zangempela zibukeka kanjani. Wena njengomphefumulo kamoya usemzimbeni wenyama. Umzimba wezinto ezibonakalayo ukwazi ukubona amanzi kuphela, ngoba usebenzisa izinzwa zenyama ukuze uwabone. Ngakho wazi kuphela ukubonakaliswa emanzini, okwakhiwa amandla abonakalayo.

      Wena, njengomphefumulo kamoya otholakala emzimbeni wenyama, bheka umhlaba wenyama owakha iqiniso lakho. Eqinisweni, lokhu kuwukubonakaliswa kwesikhashana kweqiniso laphakade elingokomoya. Njengoba wazi kuphela ukubonakaliswa, usephusheni lokukhohlisa kwangempela okukuvumela ukuthi uzwe lokho okukholelwayo nalokho ocabanga ukuthi uyikho.

      Ukuvuka kuleli phupho kusho ukuthi ekugcineni ususe amehlo akho emanzini futhi ubheke iqiniso. Manje ukuvuka akusona isikhathi esizumayo, kodwa inqubo ende. Njengengxenye yale nqubo, kujwayelekile, kulungile, futhi kubalulekile ukuthi uqale ubheke amanzi nendawo yawo ukuze uqonde ukuthi kwenzekani, yini engahambi kahle, nokuthi yini enenzuzo nelimazayo ekukhuleni kwakho komuntu siqu .

      Lokhu kusibuyisela ekuhlakanipheni, ngoba okushiwo ukuqonda kumayelana nokuqaphela nokuqonda okuhle nokubi, okuzuzisayo nalokho okuyisithiyo. Uma ufuna ukuguqukela ekubeni ngokoqobo, kufanele uqaphele ububi futhi ufulathele, ngoba ububi ukungabikho kokuhle, futhi okuhle kuwumgomo wokuziphendukela kwemvelo kwakho. I-Evil5 ivimbela ukukhula kwakho kokuhle.

      Ngicela lo musho ungene ngaphakathi uze uwuqonde ngokugcwele. Nakuba kusobala ukuthi okubi akukusizi ngalutho, ngaphandle uma uqonda ukuthi ububi buyini ngempela, ngeke ukuthathe ngokungathi sína, futhi ngaphandle kokuthi ukuthathe ngokungathi sína, uyobusunduzela eceleni futhi ukucindezele, futhi uze wenze lokho, okuhle ocabanga ukuthi uyikho futhi okwenzayo kuwukukhohlisa nje.

      Lihle iqiniso eliphelele, eliwulwazi olungenamkhawulo nenjabulo yaphakade, futhi elibonakala njengokukhanya nothando. Okuhle kuyiqiniso. Nokho, ububi abuphambene neqiniso, ulwazi, injabulo, ukukhanya nothando, kodwa kunalokho ukungabikho kwabo ngokuphelele. Ububi abukho ngokwabo, kodwa kuphela ngoba bulwa futhi bucindezela, buphika futhi buzama ukucekela phansi okuhle. Okuhle nokubi akuzona izigxobo ezimbili eziphikisanayo, kodwa zitholakala esikalini sokuhle, okuyiqiniso, ububi buyiphoyinti elinguziro lalesi sikali.

      Bekuseduze kwenhliziyo yami ukudlulisa lokhu kini ngendlela efingqiwe, ngoba njengamanje kubaluleke kakhulu kunanini ngaphambili ukuqaphela nokuqonda lokhu, ngoba manje yisikhathi lapho ukolweni ehlukana namakhoba. Lokhu futhi kwenzeka ngaphandle futhi okwamanje kuboniswa iqiniso lokuthi abaqambimanga baziveza, abameleli bobubi baziveza kanjalo futhi zonke izinhlelo ezibhubhisayo zibonisa ngokucacile ukuthi ziyini: izimpande zobubi. Kodwa ukuqaphela lokhu akukona ukuphaphama okugcwele.

      Ukuvuka okugcwele kunezikhombisi-ndlela ezimbili: ngaphandle nangaphakathi. Ukuphaphama kwangaphandle kuwukuqonda umhlaba wezinto ezibonakalayo, futhi ukuqonda kuqala ngokukhomba ububi. Kuphela uma uqonda ukuthi ulawulwa abanye, ngoba imicabango yakho, imizwa kanye nezenzo zakho zilawulwa futhi zilawulwa, ungakwazi ukuzikhulula ekulawuleni kwangaphandle. Kodwa lokho kuyingxenye yokuvuka, futhi kuze kube yilapho uthola enye ingxenye, ulala embhedeni, ngomqondo ongokomfanekiso.

      Enye ingxenye yokuvuswa wukuvuka kwangaphakathi, okuholela ekuzethembeni. Kuphela uma wamukela lesi sibopho somuntu siqu lapho ungakwazi khona ukusukuma wenze izinto ezifanele.

      Ngakho-ke konke kuhle futhi kuhle uma uqala ukubona iqiniso lokuthi cishe yonke into engaphandle ayihambanga kahle futhi isahamba kabi, kodwa akuyona inhloso yokuziphendukela kwemvelo yakho. Umgomo wokuthuthuka kwakho ekugcineni uwukuzibonela wena ngokwakho. Kodwa akuphathelene nomuntu wamanga, i-ego, kodwa uqobo lwangempela, umphefumulo. Umuntu wamanga usuvele wabonakala, okuye kwaholela kuzo zonke izinkinga ezaziwa.

      Futhi nansi umnyombo wendaba engingathanda ukukukhomba yona: Inqobo nje uma ungabi umphefumulo ozaziyo, noma yini eyenzekayo ngaphandle ingenzeka, akukho okubalulekile okuzoshintsha. Njengoba kubonisiwe ekuqaleni, Umhlaba awulona ipaki lokuzijabulisa elidinga nje upende omusha ukuze ube ipharadesi. Akwanele ukuvele ukhiphe udoti othile, udonse ukhula bese ushintsha ama-roller coasters amadala ngecinema entsha enhle ye-3D.

      Ulapha emhlabeni wokuqeqesha futhi lokhu kumayelana nokuqeqeshwa kwakho. Akwanele ukukhomba abantu ababi bese ubakhipha enkundleni. Ucabanga ukuthi kuzothatha isikhathi esingakanani ngaphambi kokuthi kuvele izigilamkhuba ezintsha enkundleni bese zithatha yonke into futhi? Yebo, izigilamkhuba kumele zikhonjwe zikhishwe enkundleni ngaphambi kokuthi zibulale, ziqede futhi zingabhubhisi wena kuphela kodwa sonke isintu. Kodwa lokho akusho ukuthi konke kuzolunga isikhathi eside.

      Kuba kuhle uma usiba muhle, futhi ukuba muhle kusho ukuqaphela nokuphetha ngokuba mubi. Akwanele nje ukuyiqeda ngaphandle, kodwa kufanele futhi iqedwe ngaphakathi ngaphakathi kuwe, futhi lokho kunenani elikhulu kunawo wonke kunalokho ongakucabanga. Ukuqaphela amandla obubi obungaphakathi kuwe kanye nokususa yonke izithunzi zakho yingxenye ebalulekile yokuqeqeshwa ozele lapha.

      Awukwazi futhi ngeke uvuke ngokugcwele ngaphandle kokuthi wenze futhi usebenze kule ngxenye engaphakathi yokuvuka. Bonke abantu abacabanga ukuthi manje osekusele ukuthi baqale babophe ababi ukuze izwe libe yindawo enhle futhi konke kulunge, banephutha elikhulu. Kufana nokusika ukhula engadini yakho esikhundleni sokulukhipha ngezimpande. Le mpande ikhula ukwazi kwakho. Ngakho-ke kufanele ufinyelele empandeni yakho, okusho ukuthi ushintsho olukhulu ekuqapheleni kwakho, olubuye lubonakale ngaphandle (Latin radix = impande). Futhi lowo ngumama weqiniso wawo wonke amabhomu.

      Ngakho ukuphaphama ngokwezinto ezibonakalayo kumane kuyisinyathelo sokuqala, ukuvula umnyango, ngomqondo ongokomfanekiso, ukuze uphaphame ngokugcwele. Ukuvuka okuphelele kuphela bese kwembula indlela entsha ekwazisweni okuphezulu, okungadingeki nje kuqashelwe kodwa futhi kuhanjwe. Ukuvula amehlo kuhle futhi kubalulekile, kodwa ukuqamba amanga lapho kungaba ubuwula, ngoba awuzile ukuzobukela, ulapha ukuze wenze.

      Manje sekuwumbuzo wokubeka izenzo zomuntu esisekelweni esisha. Isisekelo singamandla angaphakathi. Isisekelo esisha ingokomoya langempela. Ingokomoya eliphile ngokweqiniso kuphela elingavuselela ngempela umhlaba. Inkinga eyisisekelo yaleli zwe elingamesabi uNkulunkulu iwukuthi alinaNkulunkulu. Inkinga ngokuthanda izinto ezibonakalayo ukuthi umhlaba wezinto ezibonakalayo kuphela owamukelwa njengeqiniso. Kodwa inkohliso ayikwazi ukuphela kanje. Izixazululo zangempela kufanele zivele ezingeni eliphezulu hhayi lapho izinkinga zavela khona. Umhlaba wezinto ezibonakalayo usebenzela kuphela ukukhombisa inkohliso, ukwazi, ukuqonda nokuthuthukisa ngokusebenzisa ukuqonda nokuqonda.

      Wena njengomphefumulo ume phakathi kwemihlaba emibili, ngakho kufanele wenze isinqumo. Nokho, lesi sinqumo akusona esokushiya ngokuzithandela izwe elithile ukuze siye kwelinye. Lokhu akunakwenzeka. Kodwa iphuzu liwukubaletha ekuvumelaneni, futhi ukuzwana akusho ukuvumelana, kodwa ukulinganisela. Ubunye akusho ukuthi yonke into iyafana, kodwa ukuthi ukwehlukahlukana kwezinkulumo zomuntu ngamunye, izidalwa eziphilayo kanye nentuthuko kwenzeka ngaphakathi ngokuphelele.

      Lokhu-ke kusho ukuthi ukuhlukana kufanele kuphele. Uma nje ukhonza amandla ahlukanisayo angameleli okuhle kodwa ukungabikho kwawo, awukhonzi okuhle, iqiniso, ulwazi, ukukhanya, noma uthando.

      Ukuvuka ngokugcwele akusho nje ukuvuka ngaphandle nangaphakathi kuphela, kodwa futhi nokwenza isinqumo esiwujuqu: Ingabe ufuna ukukhonza bani? Uma manje uthi: Akekho, kufanele ngisho ukuthi lokhu akunakwenzeka. Uhlala ukhonza. Umbuzo obalulekile uwukuthi: ubani? Ngisho nomengameli wezwe uyasebenza - okuyizwe. Umama uphakela izingane zakhe, ubaba umndeni, isisebenzi umphathi waso, umpheki olambile nompristi ikholwa. Umbhali wozungu usebenzela ukudalula uzungu. Umqondisi ophethe wenkampani unikeza inzuzo, udokotela usiza isiguli, futhi umlingisi ukhonza umqondisi, yena osebenzela umdidiyeli. Kuyisiphetho somphefumulo ukukhonza.

      Ngakho umbuzo uwukuthi: Ubani ofuna ukumkhonza? Inkohliso noma iqiniso? I-ego yamanga noma ubuyena beqiniso? Njengoba ubuyena beqiniso buyingxenye encane kaNkulunkulu, isiphetho sabo siwukukhonza uNkulunkulu njengenhlansi encane yoMlilo Waphezulu, njengoba nje nengqamuzana lisebenzela umzimba hhayi lona ngokwalo.

      Ngakho umbuzo uwukuthi: Ingabe ukhonza okuhle noma okubi? Umuhle uNkulunkulu, oyiqiniso, ulwazi, ukukhanya nothando. Inceku kaNkulunkulu izinikele ngoba inikezela ukuphila kwayo kanjalo nemicabango, imizwa nezenzo zayo kuNkulunkulu. Inceku yobubi iyidemoni, futhi ingcwelisa ukuphila kwayo futhi ngaleyo ndlela imicabango yayo, imizwa nezenzo zayo ekungabibikho kweqiniso, ulwazi, ukukhanya nothando futhi ikhonza ubuyena bamanga kuphela.

      Kunezinhlobo ezimbili kuphela zabantu. Uzibala ngani? Futhi uma uzibala phakathi kwabo, uyacabanga, uzizwe futhi wenze ngokufanele? Kunezigaba eziningi ezinhle esikalini sokuhle. Umgomo womphefumulo uwukuthuthuka phezulu kulesi sikali. Njengoba ungumphefumulo hhayi umzimba, lokho futhi kuwumgomo wakho, ngisho noma ungazi lutho ngakho okwamanje.

      Usebenziselani lesi sikhathi uma impilo yangaphandle ima? Uma usebenzisa isikhathi ukubheka impilo yangaphandle ukuze ukuqonde futhi ufunde ukuhlukanisa, uthole ulwazi nokuqonda, kuhle lokho, ngoba ngale ndlela ungakwazi ukuthuthukisa phambili. Kodwa ungazithembisi kakhulu ngakho. Ngaphandle kokuthuthukiswa kwangaphakathi okudingekayo ngeke ufinyelele umgomo wakho.

      Ukuqeda i-heteronomy eyingxenye yezinga eliphansi lesikali sobuhle kuyisiqalo nje. Lokhu kulandelwa ukuhlukanisa phakathi kokuhle nokubi bese uthatha umthwalo wemfanelo womuntu siqu, okulingana nokuvuka embhedeni. Kodwa kusamelwe unqume ukuthi uyaphi, futhi leso sinqumo siphendula umbuzo wokuthi ukhonza bani. Le mpendulo ikutshela ukuthi uya ngokuya phezulu noma wehla esikalini.

      Ukuvuka akusho ukufika lapho uya khona. Kusho ukuthi usendleleni, futhi noma ubani othi: indlela yindawo lapho uya khona akalungile. Ngoba lokho kusho ukuthi akunandaba ukuthi uyaphi, okuyinto engenakho nhlobo. Inhloso yakho yangempela ingaphezu nje kokuya endaweni ethile, ukuba sendleleni ethile...

      Ukuqeqeshwa okukhona kungenxa yesizathu, futhi isizathu nguwe. Kumayelana nokuqaphela kwakho. Kumayelana nokuthuthuka kwakho. Kumayelana nokubuyela kwakho eqinisweni. Kumayelana nokuba yingxenye yokuhle futhi ukuze okuhle kubonakale emhlabeni. Khona ububi abunathuba. Imfuneko yalokhu ukuthuthukiswa kwengqondo okunamandla okubamba impande yobubi futhi iyisiphule ngokungenasihawu. Njengoba ngishilo: unina wawo wonke amabhomu.

      Phendula
    • Emily Grace 13. UMeyi 2020, 8: 20

      Yebo, yonke into iyakhathaza okwamanje...
      Ikakhulukazi uma omunye umuntu esalele...
      Ngethemba ukuvuka...
      Ngothando, u-Emilia O:-)

      Phendula
    • Emilia A. Grace 13. UMeyi 2020, 8: 28

      Yebo, konke "kuncane" kuyakhathaza okwamanje...!!!
      - Ikakhulukazi uma umuntu ophikisana naye esalele ... Noma !?
      Ngethemba ukuvuka... O:-)
      NGOTHANDO NOKUBONGWA
      Emilia A. Grace

      Phendula
    • Vishnu Dasa 22. NgoJuni 2020, 1: 05

      https://youtu.be/5Dqb-gvSv8U
      https://youtu.be/_E8lzMlQDRI

      Inkululeko Yangempela Ngolwazi Lweqiniso!!

      Phendula
    Vishnu Dasa 22. NgoJuni 2020, 1: 05

    https://youtu.be/5Dqb-gvSv8U
    https://youtu.be/_E8lzMlQDRI

    Inkululeko Yangempela Ngolwazi Lweqiniso!!

    Phendula