Kusukela nini ngempela ukuphila kwaba khona? Ngabe lokhu bekulokhu kukhona noma impilo ingumphumela wokuhlangana okubukeka kujabulisayo. Umbuzo ofanayo ungasetshenziswa nasendaweni yonke. Indalo yonke inesikhathi esingakanani ngempela ikhona, ingabe ibilokhu ikhona, noma ingabe yavela ekuqhumeni okukhulu? Kodwa uma yilokho okwenzeka ngaphambi kokuqhuma okukhulu, kungenzeka ngempela ukuthi umkhathi wethu wavela kulokho okuthiwa akukho. Kuthiwani ngomkhathi ongabonakali? Uyini umsuka wobukhona bethu, buyini ubukhona bokwazi futhi kungenzeka yini ukuthi yonke icosmos ekugcineni iwumphumela womcabango owodwa? Imibuzo ethokozisayo nebalulekile engizonikeza kuyo izimpendulo ezithakazelisayo esigabeni esilandelayo.

Ingabe indawo yonke yayilokhu ikhona?!

Isintu besilokhu sikhathazekile ngalokho okubizwa ngemibuzo emikhulu yokuphila izinkulungwane zeminyaka. Umbuzo wokuthi kunesikhathi esingakanani ukuphila kukhona noma kusukela lapho kuye kwaba khona ukuphila okugcwele ngokuvamile uthinta inqwaba yososayensi nezazi zefilosofi. Ekugcineni zikhona izimpendulo zayo yonke imibuzo, izimpendulo ezifihlwe ekujuleni kobukhona bethu. Ngokuphathelene nendawo yonke, kufanele kushiwo ukuthi umuntu kufanele aqale ahlukanise phakathi kwemikhathi emibili. Ngakolunye uhlangothi, kukhona umkhathi esiwaziyo. Lokhu kubhekise kumkhathi, lapho kunemithala engenakubalwa, izimiso sonozungezilanga, amaplanethi nezidalwa eziphilayo, njll. (Njengoba izinto zimi namuhla, kunemithala engaphezu kwezigidi eziyizinkulungwane eziyi-2, inkomba enkulu yokuthi kufanele kube nenqwaba yezinto eziphilayo zakwamanye amazwe!!! ). Umkhathi obonakalayo waba nomsuka owodwa, okuwuBig Bang. Umkhathi esiwaziyo wavela ekuqhumeni okukhulu, unwebeka ngesivinini esikhulu bese uyabhidlika futhi ekupheleni kwesikhathi sawo sokuphila. Lokhu kungenxa yokuthi umkhathi obonakalayo, njengazo zonke izinto ezikhona, uyindawo yonke isimiso sesigqi nokudlidliza uyalandela. Indlela yemvelo yonke indawo yonke eba nakho ngesikhathi esithile. Kuleli qophelo kufanele kushiwo ukuthi akukhona nje okukodwa komkhathi, okuphambene nakho kunjalo, kunenani elingapheli lama-universe, anomkhathi owodwa omngceleni olandelayo (ama-multiverse - universes parallel). Njengoba kunemikhathi eminingi ngokungenamkhawulo emngceleni wodwa, kunemithala eminingi ngokungenamkhawulo, izimiso sonozungezilanga eziningi ngokungenamkhawulo, amaplanethi amaningi ngokungenakulinganiswa, yebo umuntu angase asho ngisho nokuthi kukhona ukuphila okungenakulinganiswa. Ukwengeza, wonke ama-universe asohlelweni olubanzi nakakhulu, okuvela kulo amasistimu angenakubalwa emngceleni wodwa, nawo azungezwe uhlelo olubanzi nakakhulu, isimiso sonke singaqhutshekwa ngokungenamkhawulo.

Umkhathi obonakalayo unomkhawulo futhi unwebeka endaweni engapheli..!!

Kungakhathaliseki ukuthi i-macro noma i-microcosm, lapho umuntu engena ejula kule mihlaba ebonakalayo, kulapho umuntu eqaphela nakakhulu ukuthi le mihlaba ethakazelisayo ayipheli. Ukubuyela endaweni yonke esiyijwayele, ekugcineni lokhu kunomkhawulo, kodwa kutholakala endaweni engapheli, okuthiwa i-space-ether. Ngokuyisisekelo, lokhu kusho ulwandle olunamandla amakhulu olumele umsuka wobukhona bethu futhi ngokuvamile ochwepheshe befiziksi bethiwa uLwandle iDirac.

Umsuka wobukhona bethu - umkhathi ongabonakali

Amandla akulolu lwandle olungapheli aseshiwo kakade ezinhlobonhlobo zezincwadi nemibhalo. Ezimfundisweni zamaHindu, la mandla amakhulu achazwa ngokuthi iPrana, ekungabi nalutho kwamaShayina kweDaoism (ukufundisa indlela) njengeQi. Imibhalo ehlukahlukene ye-tantric ibhekisela kulo mthombo wamandla njenge-Kundalini. Amanye amagama azoba yi-orgone, i-zero point energy, i-torus, i-akasha, i-ki, i-od, iphefumula noma i-ether. Manje sinesisekelo lapho umkhathi wethu wavela khona (indawo yonke ayikwazi ukuvela ezeni, ngoba akukho okungavela lutho). Umkhathi obonakalayo nesiqalo sawo I-Big Bang ekugcineni iwumphumela we-cosmos engabonakali. Umkhathi ongabonakali wona uhlanganisa ingaphakathi lendawo engapheli, izimo ezinamandla. Lezi zimo ezinamandla zakha isakhiwo samandla amakhulu abonisa indawo yonke engabonakali futhi emele imbangela yethu yasekuqaleni, okungukuthi ukwazi. Konke okukhona kumane kuwukubonakaliswa kokwazi kanye nezinqubo zokucabanga ezivela kukho. Konke okwake kwadalwa kungalandelelwa emuva emcabangweni wengqondo womuntu ophilayo. Ngenxa yalesi sizathu, u-Albert Einstein wathi indawo yonke iwumphumela womcabango owodwa. Wayeqinisile impela ngalokho. Umkhathi esiwaziyo ekugcineni uwukubonakaliswa kokuqaphela, ukubonakaliswa komoya wokudala ohlakaniphile. Ngenxa yalesi sizathu, ukwazi futhi kuyinhlangano ephakeme kakhulu ekhona, okuyizimo ezi-2 eziphakeme kakhulu zokudlidliza ezingavela ekwazini. Ukukhanya nothando. Ukuqaphela bekulokhu kukhona kulo mongo futhi kuzoba khona kuze kube phakade. Awekho amandla aphakeme, uNkulunkulu ngokuyisisekelo uwukuqaphela okukhulu futhi akadalwanga yinoma ubani, kodwa uhlala edala kabusha/ukuhlangenwe nakho uqobo. I-consciousness, yona ehlanganisa amandla okudlidliza ngefrikhwensi ngayinye, igeleza kuyo yonke indalo. Ayikho indawo lapho la mandla amakhulu engekho khona. Ngisho nezikhala ezimnyama ezibonakala zingenalutho, ngokwesibonelo izikhala zendawo yonke ezibonakala zingenalutho, zihlanganisa ngaphakathi ekujuleni kokukhanya okumsulwa, amandla adlidliza ngefrikhwensi ephezulu kakhulu.

Umkhathi ongabonakali ubulokhu ukhona futhi uyoba khona phakade..!!

U-Albert Einstein naye wazuza lokhu kuqonda, yingakho ngawo-20 abuyekeza i-thesis yakhe yasekuqaleni yezikhala ezibonakala zingenalutho endaweni yonke futhi walungisa ukuthi le-space-ether yayivele ikhona inethiwekhi ecebile amandla (njengoba lolu lwazi lwalucindezelwe yiziphathimandla ezahlukene. ukulawula isimo somuntu sokuqaphela ukuqonda kwakhe okusha akuzange kutholwe kahle kakhulu). Umhlabathi onamandla onikezwa ifomu ngomoya ohlakaniphile (ukwazi). Ngakho-ke ukwazi kuyisisekelo sempilo yethu futhi kunesibopho sokuvela kwendawo yonke ebonakalayo. Into ekhethekile ngakho ukwazi noma ulwandle olunamandla noma kunalokho umkhathi ongabonakali awusoze washabalala. Bekulokhu kukhona futhi kuyoba khona phakade. Njengoba nje umzuzu esikuwo ungeke uphelelwe yisikhathi, isikhathi esinwebeka phakade ebesilokhu sikhona, esikhona futhi sizoba njalo, kodwa leyo ngenye indaba. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.