Wonke umuntu unjalo UMdali weqiniso lakhe siqu, isizathu esisodwa esenza umuntu abe nomuzwa wokuthi indawo yonke noma ukuphila kukonke kugxile kuye. Eqinisweni, ekupheleni kosuku, kubukeka sengathi uyisikhungo sendawo yonke ngokusekelwe emcabangweni wakho/isisekelo sokudala. Wena ngokwakho ungumdali wesimo sakho siqu futhi ungakwazi ukunquma inkambo eyengeziwe yempilo yakho ngokwakho ngokusekelwe kuhlaka lwakho lobuhlakani. Wonke umuntu ekugcineni uwukubonakaliswa kokuhlangana kukaNkulunkulu, umthombo onamandla futhi ngenxa yalokhu kuhlanganisa umthombo ngokwawo. Wena ngokwakho ungumthombo, uyaziveza ngalo mthombo futhi ngenxa yalo mthombo womoya ogcwele yonke indawo, ungaba inkosi yezimo zakho zangaphandle.

Iqiniso lakho ekugcineni liwukubonakaliswa kwesimo sakho sangaphakathi.

Njengoba thina ngokwethu singabadali beqiniso lethu, ngesikhathi esifanayo singabadali besimo sethu sangaphakathi nesingaphandle. Iqiniso lakho limane liyinkomba yesimo sakho sangaphakathi futhi okuphambene nalokho. Lokho wena ngokwakho okucabangayo nokuzizwayo, lokho oqiniseka ngakho ngokuphelele noma okuhambisana nezinkolelo zakho zangaphakathi, umbono wakho wezwe, kuhlale kuzibonakalisa njengeqiniso eqinisweni lakho siqu kulo mongo. Ukubona kwakho komuntu siqu ngomhlaba/emhlabeni kuwukubonakaliswa kwesimo sakho sangaphakathi sengqondo/ngokomzwelo. Ngokunjalo, kukhona nomthetho wendawo yonke owucacisa kahle lo mgomo, okungukuthi Umthetho Wokubhalelana. Kalula nje, lo mthetho wendawo yonke uthi konke ukuphila komuntu ekugcineni kuwumkhiqizo wemicabango yomuntu. Konke kuhambisana nemicabango yakho, izinkolelo zakho nezinkolelo zakho. Imizwa yakho engokwengqondo nengokomzwelo inesibopho sombono obheka ngawo umhlaba wakho. Isibonelo, uma usesimweni esibi, ungekho esimweni esihle ngokomzwelo, ngakho-ke uzobheka umhlaba wakho wangaphandle kulo mumo/muzwa ongemuhle. Abantu obese uhlangana nabo usuku lonke, noma kunalokho izehlakalo eziyobe sezenzeka ekuphileni kwakho ngokuhamba kwesikhathi, zizobe sezinesimo esingesihle noma ungathanda ukubona umsuka ongemuhle kulezi zenzakalo.

Awuboni umhlaba njengoba unjalo, kodwa njengoba unjalo..!!

Ngaphandle kwalokho, nasi esinye isibonelo: Cabanga ngomuntu okholelwa ngokuqinile ukuthi bonke abanye abantu abanamusa kuye. Ngenxa yalomuzwa wangaphakathi, lowo muntu ube esebuka umhlaba wakhe wangaphandle ngalowo muzwa. Njengoba eseqiniseka ngokuqinile ngalokhu, akasabheki ubungane, kodwa kuphela ukungabi nabungane kwabanye abantu (ubona kuphela lokho ofuna ukukubona). Ngakho-ke isimo sethu sengqondo siyanquma ngalokho okwenzeka kithi ngabanye ekuphileni. Uma othile evuka ekuseni futhi ecabanga ukuthi usuku luzoba lubi, khona-ke cishe kuyoba njalo.

Amandla ahlala edonsa amandla efrikhwensi efanayo lapho adlidliza khona..!!

Hhayi ngoba usuku ngokwalo lubi, kodwa ngoba umuntu ube eselinganisa usuku oluzayo nosuku olubi futhi, ezimweni eziningi, ufuna kuphela ukubona okubi ngalolo suku. Ngenxa yokuthi umthetho we-resonance (Amandla ahlala edonsa amandla anamandla afanayo, emvelo efanayo yesakhiwo, wemvamisa efanayo lapho adlidliza khona) umuntu uyobe esezwakalisa engqondweni into ethize ngokwemvelo. Ngakho-ke, ngalolo suku uzoheha kuphela izinto empilweni yakho ezingaba yingozi kuwe. Umkhathi uhlala uphendula emicabangweni yakho futhi ukwethulela lokho okuhambisana nokuzwakala komqondo wakho. Ukuntula ukucabanga kudala ukuntula okwengeziwe futhi umuntu osebenza ngokwengqondo ngokuchichima udonsa inala eyengeziwe empilweni yakhe.

Izinxushunxushu zangaphandle ekugcineni ziwumkhiqizo wokungalingani kwangaphakathi

Lesi simiso sisebenza ngokuphelele ezimweni zangaphandle ezinesiphithiphithi. Isibonelo, lapho umuntu ezizwa ephansi, ephansi, ecindezelekile, noma ngokujwayelekile enokungalingani okukhulu ngokomzwelo futhi ngenxa yalokho engenawo amandla okugcina ikhaya lakhe licocekile, isimo sakhe sangaphakathi sidlulela emhlabeni wangaphandle. Izimo zangaphandle, izwe elingaphandle libe selilungisa isimo salo sangaphakathi, esingalingani ngokuhamba kwesikhathi. Ngemva kwesikhashana nje wayezobe esebhekana nenkinga yokuziqala. Ngokuphambene, uma ebengase anikeze indawo emnandi kakhulu futhi, khona-ke lokhu bekuzobonakala futhi ezweni lakhe langaphakathi, lapho ayezozizwa ekhululekile khona ekhaya lakhe. Ngakolunye uhlangothi, wayezosiqeda ngokuzenzakalelayo isimo sakhe esinesiphithiphithi sendawo uma ukungalingani kwakhe kwangaphakathi kulungiswa. Umuntu othintekayo ubengeke azizwe ecindezelekile, kodwa angajabula, agcwale ukuphila, aneliseke futhi abe namandla amaningi okuphila atholakalayo kangangokuthi uzophinde alungise ngokuzenzakalelayo indlu yakhe. Ngakho-ke uguquko luhlala luqala ngaphakathi kuyena.Uma umuntu ezishintsha, indawo yakhe yonke nayo iyashintsha.

Ukungcola kwangaphandle kuwumfanekiso nje wokungcola kwangaphakathi..!!

Kulo mongo kunengcaphuno ethokozisayo futhi ngaphezu kwakho konke okuyiqiniso okuvela ku-Eckhart Tolle mayelana nesimo samanje seplanethi esinesiphithiphithi: "Ukungcoliswa kweplanethi kuwukubonakaliswa okungaphandle kokungcoliswa kwengqondo ngaphakathi, isibuko sezigidi zabantu abaqulekile. abantu, abangathathi cala ngendawo yabo yangaphakathi." Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.