Sekukaningi ngikhuluma kule bhulogi mayelana neqiniso lokuthi akukho okuthiwa "lutho". Ezikhathini eziningi ngangithatha lokhu ezihlokweni ezazikhuluma ngendaba yokuphindukuzalwa noma ukuphila ngemva kokufa, ngoba ngokuphathelene nalokho, abanye abantu bayaqiniseka ukuthi ngemva kokufa bayongena kulokho okuthiwa “okungelutho” futhi khona-ke ukuba khona kwabo “kuyoshabalala” ngokuphelele.
Isisekelo sokuba khona
Yiqiniso, wonke umuntu uvunyelwe ukukholelwa lokho akufunayo futhi lokho kufanele kuhlonishwe ngokuphelele. Noma kunjalo, uma ubheka isakhiwo esiyisisekelo sobukhona, okuyisimo esingokomoya, khona-ke kuyacaca ukuthi akukho okucatshangwa ukuthi "lutho" nokuthi isimo esinjalo asikho nganoma iyiphi indlela. Ngokuphambene nalokho, thina ngokwethu kufanele sikhumbule ukuthi kukhona ukuba khona kuphela nokuthi ukuba khona yikho konke. Ngaphandle kweqiniso lokuthi thina bantu siyaqhubeka siphila njengomphefumulo ngemva kokufa, okubonisa ukuguqulwa kwemvamisa, bese silungiselela ukuzalwa okusha, ngakho-ke siyizidalwa ezingafi futhi zikhona phakade (njalo sisesimweni esihlukile somzimba), kufanele qonda ukuthi isisekelo sakho konke singokomoya. Konke kusekelwe engqondweni, emicabangweni nasezizweni. Ngakho-ke into okuthiwa "ayilutho" ayinakuba khona, ngoba ubukhona, obusekelwe emoyeni, bugcwele yonke into futhi buvezwa kukho konke. Noma singacabanga ngokuthi "lutho", umnyombo walokhu "lutho" kungaba umcabango/ngokwengqondo ngokwemvelo ngenxa yemicabango yethu. Ngakho-ke ngeke kube "lutho", kodwa kakhulu umcabango wokuba khona okuthile "okungenalutho". Ngakho-ke, akukaze kube khona "lutho" noma "lutho" futhi akusoze kwaba khona "lutho" noma "lutho", ngoba yonke into iyinto, yonke into isekelwe engqondweni nasemicabangweni, "konke kuyikho". Yilokho futhi okukhethekile ngendalo. Lokhu bekulokhu kukhona, ikakhulukazi ezingeni elingabonakali/ngokwengqondo. Umoya omkhulu noma ukwazi okugcwele yonke indawo kubonisa ukuba khona kwakho konke. Ngenxa yalesi sizathu, lokhu kubuye kungasebenzi, okungenani ngandlela-thile, ithiyori ye-Big Bang, ngoba akukho okungavela ezeni futhi uma i-Big Bang kufanele ibe khona ngempela, khona-ke yavela ngenxa yokuba khona okuthile. Ingaphuma kanjani into engenalutho? Ngakho-ke zonke izinhlobo zenkulumo azivelanga “kulutho”, kodwa okuningi kakhulu okuvela emoyeni.
Impande yakho konke ukuba khona, okungukuthi lokho okuphawula yonke indalo futhi kuyinikeze isimo, kungokwesimo somoya. Ngakho-ke uMoya uyisisekelo sakho konke futhi unesibopho sokuthi ubukhona buyikho konke futhi "ukungabi khona" okuthiwa "ukungabi khona" akunakwenzeka. Yonke into isivele ikhona, yonke into ibambelele emnyombweni wendalo futhi ngeke iphele ukuba khona. Isimo siyefana nangemicabango, nathi esiyenza ibe semthethweni ezingqondweni zethu. Kithina kungenzeka ukuthi lezi zisanda kukhulelwa, kodwa ekugcineni ziyizisusa zengqondo kuphela esizithathe olwandle olungapheli olungokomoya lokuphila..!!
Konke kungokwesimo somoya, lokho kungumthombo wakho konke ukuphila. Ngakho bekulokhu kukhona okuthile, okungukuthi umoya (ukushiya isakhiwo esiyisisekelo sengqondo eceleni). Indalo, umuntu angaphinde athi thina njengendalo, ngoba sihlanganisa indawo kanye nomthombo wangempela ngokwawo, ngakho-ke ziyizidalwa ezingapheli futhi ezingenasiphelo (lolu lwazi lubalekela kuphela umbono womuntu), ngenxa yokucabanga kwabo ngokwengqondo futhi ngenxa yezimfanelo zabo ezingokomoya eziyohlale zimele umnyombo. Ubukhona bethu abusoze bacisha. Ubukhona bethu, okungukuthi, isimo sethu esiyisisekelo sengqondo/umfutho, angeke buvele buncibilike bube “ngelutho”, kodwa buyaqhubeka bukhona. Ngakho-ke sizoqhubeka sikhona kuze kube phakade. Ngakho-ke, ukufa kuyisixhumi esibonakalayo kuphela futhi kusiphelezela empilweni entsha, impilo lapho sithuthuka khona futhi sisondela enyameni yokugcina. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂
Ngijabule nganoma yikuphi ukwesekwa
Ukuba khona kusho ekuqondeni kwethu komuntu njengokungapheli kokudalwa okusha kwama-proton, ama-athomu njll. lokho kudala into entsha futhi singayibona ngezinzwa zethu.
Akukho okuvela ezeni. Okungenani yilokho abakushoyo kuwo wonke amafilosofi.
Uhlala uzibuza ukuthi yini eyayingaphambi kwe-big bang futhi ngokuqinisekile unikeza imibono ethile ongayinikeza impendulo eyanelisayo ngokwakho.
Okungiphatha kabi nokho ukuthi nakuba kukhona ubukhona obungapheli, “akukho lutho”. Phela kungase kube ukuphela kwakho konke okungakafiki.
Awufuni ukusetha noma yini, vele ucabange ngakho.
"Ukungabi nalutho" kungase futhi kube inganekwane engase ivele ngemva kokufa, kodwa kungase kube nezenzakalo ezithile ezingaqondakali zokuphindukuzalwa okuthiwa zikhona, kodwa futhi ezingafakazelwanga. Isehlakalo esingahleliwe.
Ekugcineni, ukuqhuma okukhulu kumane kuyisiqalo sento entsha. ngakho-ke kwakungenzeka futhi ukuphila ngaphambi kokuqhuma okukhulu okungenzeka kwakungakatholakali noma okwashwabadela/kucindezelwa ekubeni “lutho” futhi ngaleyo ndlela kubangele ukuqhuma okukhulu.
"Into" ayikwazi ukuba yindawo engenalutho ngoba angeke ibe khona isikhala. Ngaphandle kwalokho bekuzoba nesikhala futhi kungabi nalutho "lutho". Kwakuzovela indida. Kodwa kuthiwani uma "singekho" lapho ubukhona buhlala khona. Lapho sizithola sisemngceleni phakathi kwalokho okukhona kanye “nokungabi nalutho” kuyindida ngokwayo.
Ngingabhala incwadi eqanjiwe yesayensi, inganekwane... amathuba amaningi kangaka.