umoya ubusa phezu kwendaba. Lokhu kuqaphela manje sekujwayelekile kubantu abaningi futhi ngenxa yalesi sizathu abantu abaningi ngokwengeziwe babhekana nezimo ezingabonakali. I-Spirit isakhiwo esicashile esikhula njalo futhi esondliwe isipiliyoni esiminyene futhi esilula. Ngomqondo kusho ukwazi futhi ukwazi kuyigunya eliphakeme kakhulu elikhona. Akukho okungadalwa ngaphandle kokwazi. Konke kuvela ekuqapheleni kanye nomphumela wesitimela somcabango. Le nqubo ayinakuhlehliswa. Zonke izimo ezibonakalayo ekugcineni zivela ekuqapheleni hhayi ngenye indlela.

Konke kuvela ekuqapheleni

Konke okukhona kuvela ekuqapheleni. Ngokubona ngale ndlela, yonke indalo iwumshini owodwa omkhulu wokuqaphela. Konke kungukuqaphela futhi ukwazi uyikho konke. Akukho okukhona okungaba khona ngaphandle kokwazi ngoba yonke imicabango nayo yonke into eyenziwayo idalwa futhi ilolongwa ukwazi, ngamandla angaphelelwa yisikhathi. Lesi simiso sokudala singasetshenziswa nasezimweni ezingenakubalwa. Lesi sihloko, isibonelo, siwumphumela nje womcabango wami wokudala.

Wonke amagama engiwafakile lapha aqala ukuvela engqondweni yami. Ngacabanga umusho namagama ngamanye ngase ngiwenza abe khona ngokubhala. Uma othile ezohamba ngezinyawo, wenza lesi senzo kuphela ngokusekelwe emcabangweni wakhe wengqondo. Ucabanga ukuthi usuzohambahamba bese uvumela lo mcabango uvele ezingeni lezinto ezibonakalayo. Ikhibhodi engangiyibhalele lesi sihloko ikhona kuphela ngoba othile wenza umbono wokuthi ukhona ngokoqobo. Uma ufaka lesi simiso sengqondo ngaphakathi, uyaqaphela ukuthi impilo yakho yonke ivele ngokuphelele emaphethini engqondo.

Ngenxa yalesi sizathu futhi akukho ukuqondana. Ukuziqondana nje kuwukwakhiwa kwemiqondo yethu ephansi engazi lutho ukunikeza incazelo yezenzakalo ezingachazeki. Kodwa kufanele uqonde ukuthi akukho ukuqondana. Konke kuvela kuphela ezenzweni zokuqaphela. Awukho umphumela ongavela ngaphandle kwesizathu esihambisanayo. Ngisho nesiphithiphithi esicatshangelwa ukuthi sivela ngokuqaphela kuphela. Iqiniso lakho lonke lamanje liwumkhiqizo womoya womuntu ngamunye wokudala.

Ikhono lokucabanga okuqaphelayo liphinde lithandeke isimo esingapheli isikhathi. Ukuqaphela nemicabango akunasikhathi. Ngalesi sizathu ungakwazi futhi ukucabanga ukuthi yini oyifunayo nganoma yisiphi isikhathi. Ngiyakwazi ukucabanga yonke imihlaba eyinkimbinkimbi ngomzuzwana ngaphandle kokulinganiselwa emcabangweni wami. Lokhu kwenzeka ngaphandle kokuchezuka, ngoba ukwazi komuntu akukwazi ukukhawulwa yizinqubo zomzimba ngenxa yesakhiwo saso esingaphelelwa yisikhathi. Lesi futhi isizathu esenza ukuthi umcabango ube yinto eshesha kakhulu endaweni yonke. Akukho okungahamba ngokushesha kunomcabango, ngoba imicabango ikhona yonke indawo futhi ikhona unomphela ngenxa yesakhiwo sayo esingaphelelwa yisikhathi.

Imicabango iyisisekelo sakho konke ukuphila futhi inesibopho ngokuyinhloko sokubonakala kokuba khona kwethu ngokomzimba. Ngaphezu kwalokho, ukwazi komuntu siqu akuna-polarity. I-consciousness ayinazo izifunda ze-polaritarian, ayinazo izingxenye zesilisa noma zesifazane. I-polarity noma ububili buvela kakhulu emoyeni wokudala oqaphelayo futhi budalwa ukwazi.

Igunya eliphakeme lendalo

Ngaphezu kwalokho, ukwazi futhi kuyigunya eliphakeme kunawo wonke endaweni yonke. Abantu abaningi bacabanga ukuthi uNkulunkulu ungumuntu onezinhlangothi ezintathu, okhona ndawana thize endaweni yonke futhi usigadile. Kodwa kufanele uqonde ukuthi uNkulunkulu akayena umuntu obonakalayo ngalowo mqondo, kodwa ukuthi uNkulunkulu usho ukwazi ngokuphelele. Umoya wokudala oqaphelayo oqhubeka uzizwa kuzo zonke izici ezikhona endaweni yonke. Ukwazi okukhulu okuziveza kuzo zonke izimo ezikhona zezinto ezibonakalayo nezingaphatheki futhi ngaleyo ndlela kuzenze umuntu ngamunye azizwe esesimweni somuntu.

Ukuqaphela kwaphezulu okuvezwa kuwo wonke amazinga amakhulu nama-microcosmic. Sonke isimo esikhona siwukubonakaliswa kwalokhu kwazi okugcwele. Ukwazi okukhulayo okushumekwe endaweni engapheli, engenasikhathi ehlala ikhona futhi engasoze yanyamalala. Lesi futhi isizathu sokuthi kungani kungekho ukwehlukana noNkulunkulu. Abanye abantu bavame ukuzizwa beshiywe bodwa uNkulunkulu futhi bachitha ukuphila kwabo konke bemfuna futhi bezama konke ukumfinyelela ngandlela thize. Kodwa kufanele uqonde ukuthi uNkulunkulu ukhona kuyo yonke indawo, ngoba yonke into ekhona ekugcineni iwukubonakaliswa komuntu ngamunye kwalobu bunkulunkulu.

Kungakhathaliseki ukuthi abantu, izilwane, izitshalo, amangqamuzana noma ama-athomu, yonke into ivela ekwazini, iqukethe ukwazi futhi ekugcineni ibuyela ekwazini. Umuntu ngamunye uwukubonakaliswa okubanzi kwalokhu kwazi okuhlanganisa konke futhi, kungakhathaliseki ukuthi uyazi noma ngokungazi, usebenzisa amakhono akhe ukuhlola impilo. Nsuku zonke, nganoma isiphi isikhathi, kunoma iyiphi indawo, sihlola impilo, sihlangabezana nezinto ezintsha futhi sihlala sikhulisa ukwazi kwethu.

Ukwanda kwengqondo okungapheli

Lokhu kungenye futhi into engavamile yokwazi. Ngenxa yokwazi, sinamandla okukhula kwengqondo okuqhubekayo. Asikho isikhathi esidlulayo lapho singakutholi ukwanda okungokomoya. Izingqondo zethu zithola ukwanda kokwazi nsuku zonke. Abantu abakwazi nje lokhu ngoba bawufihla kakhulu lo mqondo ngakho-ke bangakwazi ukuwuhumusha ngokwezinga elilinganiselwe. Isibonelo, lapho othile ephuza ikhofi okokuqala ngqa empilweni yakhe, lowo muntu ukhulisa ukwazi kwakhe.

Ngaleso sikhathi, ukwazi kwanda ukuze kufake isipiliyoni sokuphuza ikhofi. Kodwa njengoba lokhu kuwukunwebeka okuncane nokungabonakali kokuqaphela, umuntu okumthintayo akakuqapheli ngempela. Njengomthetho, sihlala sicabanga ukwanda kokwazi njengokuzazi okunyakazisayo okunyakazisa impilo yethu kusuka phansi kuya phezulu. Ngokuyisisekelo ukuqonda okwandisa kakhulu ama-horizons akho. Nokho, ukuqaphela okunjalo kumane kusho ukwanda okukhulu kokuqaphela okuphawuleka kakhulu engqondweni yomuntu siqu. Ukuqaphela nakho kunamandla okushintsha ngamandla. Yonke into iwumoya, ukwazi ukudlidliza ngobuningi bomuntu ngamunye.

Ngemicabango/izenzo/okuhlangenwe nakho okulula okunamandla noma okuminyene sandisa noma sehlisa imvamisa yethu yokudlidliza. Okuhlangenwe nakho okukhanyayo okunomdlandla kukhulisa izinga lethu lokudlidliza futhi ukuzizwisa okuminyene ngomdlandla kufinyeza isimo sethu somdlandla. I-Positivity kanye ne-negativity yizimo ze-polaritarin ezivela ekwazini. Ngisho noma zombili izici zibonakala ziphikisana kakhulu, ziseyinto eyodwa ngaphakathi, ngoba zombili lezi zifunda zivela ekuqapheleni okufanayo.

Kufana nohlamvu lwemali. Uhlamvu lwemali lunezinhlangothi ezi-2 ezihlukene kodwa zombili izinhlangothi ngezehlamvu lwemali olulodwa. Zombili izinhlangothi zihlukile kodwa nokho zakha zonke (isimiso se-polarity kanye nobulili). Lesi sici singasetshenziswa empilweni iyonke. Konke ubukhona bunophawu olulodwa futhi oluyingqayizivele. Nakuba konke ukuphila kubonakala kuhlukile, kuseyingxenye yayo yonke indalo. Konke kukodwa futhi kukodwa yikho konke. Konke kunguNkulunkulu futhi uNkulunkulu uyikho konke. Ngenxa yokwazi kwethu okungaphelelwa yisikhathi, siyinto eyodwa ngesikhathi esisodwa.

Sixhumene nomhlaba wonke ezingeni elingaphatheki. Kwaba njalo njalo kuzakuba njalo. Ekugcineni, lesi futhi isizathu sokuthi kungani thina bantu sonke silingana lapho sibheka ngokucophelela indlela yethu yokudala. Sehluke kakhulu kodwa nokho sonke siyefana ngoba sonke isidalwa, sonke isimo esiphathekayo siqukethe ubukhona obubodwa obucashile. Kungakho nathi kufanele siphathe abantu esiphila nabo ngenhlonipho nangokubacabangela. Akukhathalekile ukuthi umuntu wenzani empilweni yakhe, ukuthi uthambekele kuphi kwezocansi, unebala lini lesikhumba, ucabangani, uzizwa kanjani, ukuyiphi inkolo noma lokho akuthandayo. Ekugcineni, sonke singabantu okufanele bamele ukuphilisana ngokuthula nangokuvumelana, ngoba kungaleso sikhathi kuphela ukuthula okungafika.

Lapho sivumela ukungakhethi ezingqondweni zethu siqu, sizuza amandla okubuka ukuphila ngombono ongachemile. Kuncike kithina kuphela ukuthi sakha iqiniso elivumelanayo noma elingavumelani nokwazi kwethu. Unalokhu engqondweni, hlala unempilo, waneliseke futhi uphile ukuphila ngokuvumelana.