Eminyakeni yamuva, abantu abaningi bebelokhu bekhuluma ngalokho okubizwa ngokuthi inqwaba ebucayi. Isisindo esibucayi sisho inani elikhulu labantu "abavukile", okungukuthi abantu abaqale babhekane nesizathu sabo esiyinhloko (amandla okudala omoya wabo) futhi okwesibili bathole amazwibela ngemuva kwezigcawu futhi (baqaphele lolo hlelo olusekelwe elwazini). Kulo mongo, abantu abaningi manje bacabanga ukuthi lesi sibalo esibucayi sizofinyelelwa esikhathini esithile, okuzogcina kuholele ekuvukeni okusabalele. Ekupheleni kosuku, umuntu angaphinde akhulume ngokusabalala kweqiniso kuwo wonke amazinga okuba khona, iqiniso eliyogcina likhona emiqondweni eminingi kangangokuthi lizobangela ukusabela kweketango elikhulu, elingenakugwenywa.

Isisindo esibucayi

Iqiniso ngesisekelo sethu esingokomoya, iqiniso mayelana nohlelo lwethu lwamabhange olukhohlakele, mayelana newebhu yamanga, yona esekelwa abanye bosopolitiki bethu futhi ivikelwe ngawo wonke amandla abo, bese ingatholi ukwesekwa ngumphakathi kanye nawo wonke amandla aminyene. ukwakha (okuminyene ngamandla, isistimu yefrikhwensi ephansi) izobe isisuswa ngokuphelele. Ngokuphathelene nalokho, kunabantu abaningi kakhulu abazi ngazo zonke izinkinga futhi iqiniso liyobe seliqhutshwa emhlabeni nsuku zonke ngendlela yenguquko enokuthula (Isihloko esithakazelisayo esikhuluma ngenguquko enokuthula). Ekupheleni kosuku ungakwazi ukuqhathanisa yonke into ne-chain letter, ulwazi oluqukethe ludluliselwa kubantu abaningi futhi esikhathini esithile cishe wonke umuntu uzokwazi ngale ncwadi yeketanga noma okuqukethwe kwayo. Ekugcineni, vele, ukusatshalaliswa kwalolu lwazi kuhlobene nesimo sokuqoqa ulwazi. Kulokhu, kubalulekile futhi ukwazi ukuthi sixhumene nakho konke okukhona ezingeni elingabonakali/elingokomoya/ngokwengqondo. Kubonakala ngale ndlela, akukho ukuhlukana, njengoba nje kungekho mingcele ngese. Imingcele kanye nomuzwa wokwehlukana nomhlabathi wethu ongcwele kuvela kuphela esimweni sethu sokwazi.

Yonke into ekhona iwumkhiqizo wengqondo yethu, ukuqagela okungabonakali kwesimo sethu sokwazi. Imingcele nokunye okuvimbayo kuvame ukubangelwa yizinkolelo ezidalwe wena, ezingezinhle nezinkolelo, thina bantu esizenza zibe semthethweni emiqondweni yethu..!!

Abantu bayathanda ukukhuluma ngemingcele abazibekela yona, umuzwa wokuzibekela wona wokuhlukana, thina bantu esiwugunyaza emiqondweni yethu. Noma kunjalo, sixhunywe kuyo yonke into esezingeni lengqondo futhi ngenxa yalokho sithonya ingqondo ehlangene, noma kunalokho isimo esiqoqiwe sokuqaphela, ngemicabango yethu kanye nemizwelo yethu.

Amandla angenamkhawulo wengqondo yethu

Ngakho-ke yonke imicabango yethu yansuku zonke iphinde igeleze ibe yiqoqo lokuqaphela, ikhulise futhi iguqule. Thina bantu asizona izidalwa ezingasho lutho, asibona abancane futhi asinalo ithonya emoyeni ohlangene, okuphambene nalokho. Ekupheleni kosuku, wonke umuntu umelela indawo yonke eyinkimbinkimbi, indawo yonke yona ezungezwe indalo yonke engenakubalwa futhi etholakala endaweni yonke. Njengoba isazi sezomoya esaziwayo u-Eckhart Tolle sathi, “Awukho endaweni yonke, UNGUMkhathi, ingxenye yawo ebalulekile. Ekugcineni awuyena umuntu kodwa iphuzu lapho indawo yonke izazi khona. Yeka isimangaliso esingakholakali." Ngenxa yamakhono ethu engqondo, nathi bantu singabadali abanamandla abangadala noma bacekele phansi ukuphila ngosizo lwengqondo yethu. Singabantu bakamoya/abangokomoya ngakho-ke sinamakhono angenamkhawulo. Ngakho-ke, uma ngibuyela esixukwini esibucayi, ngicabanga ukuthi inqwaba ebucayi isicishe ibe khona. Ngokuphathelene nalokho, isikhathi samanje naso sivame ukulinganiswa nenkathi yoshintsho lapho abantu, labo abaqaphela iqiniso ngesimo sethu seplanethi, kancane kancane bezuza impumelelo. Ukwabiwa kabusha kwamandla (ukukhanya/ubumnyama – amaza aphezulu/amaza aphansi/amandla amahle/amandla amabi) kufanele kwenzeke. Abantu ababhekana nezizathu zangempela zezimo zeplanethi ezinjengokulwa manje sebebaningi kangangokuthi isimo salabo okuthiwa “banamandla” sesiqala ukudlula. Njengomphumela walokho, amanga noma ukusatshalaliswa okuhlosiwe kolwazi lokungahloniphi kuthola ukukhanga kancane kancane phakathi kwabantu futhi uquqaba alusakwazi ukuqukatha isimo sabo sokuqaphela kalula kanjalo. Mayelana nalokhu, angibazi nhlobo abantu endaweni engihlala kuyo abangazazi lezi zinkinga. Muva nje ngiye ngakwazi ngisho nokwazi abantu abaningi abazi kahle ngezinxushunxushu ezikhiqizwa ngokuqaphela, abantu ababejwayelene kahle ne-NWO. Noma ngabe ngabangani babazali bami, izingane zabo, "abantu engingabazi" engahlangana nabo ebusuku edolobheni saqala ukukhuluma, noma ngabe umnikazi we-kiosk engumakhelwane noma abantu abazivocavoca ejimini yethu, ukuthi ipolitiki ikhohlakele futhi ekugcineni. ngokuyinhloko imayelana nokusigcina thina bantu sithunjwe esiphithiphithini sokungazi kuba ngokoqobo kubantu abaningi ngokwengeziwe.

Singazibona sinenhlanhla ukuthi sifakwe enyameni ngalesi sikhathi futhi singathola lolu shintsho oluyingqayizivele olwenzeka kuwo wonke amazinga okuba khona..!!

Nami angifuni ukukubukela phansi yonke le nto, vele basebaningi abantu abangayiphathi noma yikanjani lezi zihloko futhi bahlambalaze abanye njengabaqambi bozungu, abagcona abantu abacabanga ngendlela ehlukile. Kodwa-ke, azikho izindawo eziseduze neziningi njengoba zazinjalo eminyakeni embalwa edlule. Ngenxa yalesi sizathu, singaphinde sibe nelukuluku lokwazi ukubona ukuthi izinto zizoqhubeka kanjani emasontweni, ezinyangeni naseminyakeni ezayo. Kunoma ikuphi, manje sibhekene nesikhathi esijabulisayo lapho okuningi kuzokwenzeka. Isikhathi lapho singathola khona imiphumela ekhethekile yoshintsho olukhethekile olwenzeka njalo ngemva kweminyaka eyi-26000 kanye nenqwaba yabantu "abavukile" efinyelelwayo. Okokugcina, ngingaphinde ngincome i-athikili ngalesi sihloko kuwena ethi “I-Hundredth Monkey Effect“ngenhliziyo. Isihloko lapho ngichaze khona ukwenzeka kwesisindo esibucayi ngisebenzisa isibonelo esihlaba umxhwele kakhulu. Ngalo mqondo hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂

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