Umkhathi ungenye yezindawo ezithakazelisayo nezingaqondakali ongazicabanga. Ngenxa yenani elibonakala lingenamkhawulo lemithala, izimiso sonozungezilanga, amaplanethi nezinye izinhlelo, indawo yonke ingenye yezindawo ezinkulu kakhulu, ezingaziwa ezingacatshangwa. Ngalesi sizathu, abantu bebelokhu becabanga ngale nethiwekhi enkulu kusukela ezikhathini zabo zokuphila. Kusukela nini indawo yonke yaba khona, yaba khona kanjani, ingabe inomkhawulo noma ayipheli ngosayizi. Futhi kuthiwani ngesikhala okuthiwa “asinalutho” phakathi kwezinhlelo zenkanyezi ngayinye. Ingabe leli gumbi mhlawumbe alinalutho nhlobo futhi uma kungenjalo, yini ekulobu bumnyama?

Umkhathi onamandla

Ukuze uqonde indawo yonke ngokugcwala kwayo yonke into, kuyadingeka ukuthi ubhekisise ungqimba lwezinto ezibonakalayo zalomhlaba. Ekujuleni kwegobolondo laso sonke isimo esibonakalayo kukhona kuphela izindlela/izifunda ezisebenza ngamandla. Yonke into ekhona iqukethe amandla adlidlizayo, amandla adlidliza ngefrikhwensi ehambisanayo. Lo mthombo onamandla uthathwe yizinhlobonhlobo zezazi zefilosofi futhi uye washiwo ezincwadini nasezincwadini ezihlukahlukene. Ezimfundisweni zamaHindu la mandla amakhulu abizwa ngokuthi iPrana, ngesiShayina ukungabi nalutho kweDaoism (imfundiso yendlela) ngokuthi Qi. Imibhalo ehlukahlukene ye-tantric ibhekisela kulo mthombo wamandla njenge-Kundalini. Amanye amagama azoba yi-orgone, i-zero point energy, i-torus, i-akasha, i-ki, i-od, iphefumula noma i-ether. Ngokuphathelene ne-ether yesikhala, le nethiwekhi enamandla ivame ukuchazwa izazi zefiziksi njengoLwandle i-Dirac. Ayikho indawo lapho lo mthombo onamandla ungekho khona. Ngisho nezikhala ezibonakala zingenalutho, ezimnyama zendawo yonke ekugcineni zihlanganisa ukukhanya okumsulwa/amandla angabonakali. U-Albert Einstein naye wazuza lokhu kuqonda, yingakho ngeminyaka yawo-20 abuyekeza inkolelo-mbono yakhe yokuqala yokuthi indawo endaweni yonke yabonakala ingenalutho futhi walungisa ukuthi le-ether yasemkhathini yayiwulwandle oluvele lukhona, olunamandla. Ngakho-ke indawo yonke esiyaziyo iwukubonakaliswa okubonakalayo kwendawo yonke engabonakali. Ngendlela efanayo, thina bantu siwukubonakaliswa kwalokhu kuba khona okucashile (lesi sakhiwo esinamandla siyingxenye ye igunya eliphakeme kakhulu elikhona futhi okungukuthi ukwazi). Yebo, umbuzo uphakama kusukela lapho lo mkhathi onamandla ukhona futhi impendulo yalokho ilula kakhulu, njalo! Isimiso sokuqala sokuphila, umthombo wokuqala womoya wokudala ohlakaniphile, umthombo wokuphila ocashile ungamandla abelokhu ekhona, akhona futhi ayoba khona phakade.

Besingekho isiqalo, ngoba lo mthombo ongapheli ubulokhu ukhona ngenxa yemvelo yawo yesakhiwo esingapheli. Ngaphezu kwalokho, akunakuba nesiqalo, ngoba lapho kwakukhona isiqalo, kwakukhona nesiphetho. Ngaphandle kwalokho, akukho okungavela. Lo mhlabathi wokuqala, ohlanganisa ukwazi, awusoze washabalala noma uhwamuke ube umoya omncane. Ngokuphambene nalokho, le nethiwekhi inamandla okwanda okungokomoya okuhlala njalo. Njengoba nje ukwazi komuntu nakho ukwanda unomphela. Ngisho namanje, kulesi sikhathi esihlala sikhona, ukuqonda kwakho kuyakhula, kulokhu ufunda lesi sihloko. Kungakhathaliseki ukuthi wenzani ngemva kwalokho, ukuphila kwakho, iqiniso lakho noma ukwazi kwakho kwandisiwe ngolwazi lokufunda lesi sihloko, noma ngabe uyasithanda isihloko noma cha akubalulekile. Ukuqonda kuyanda njalo, akusoze kwaba khona ukuma kwengqondo, usuku lapho ukwazi komuntu kungezwa lutho.

Umkhathi obonakalayo

Umkhathi onamandla uyisisekelo sobukhona bethu futhi ubulokhu ukhona, kodwa injani indawo ebonakalayo ngempela, owayidala futhi ibilokhu ikhona? Yebo akuwona ukuthi umkhathi obonakalayo waba nomsuka. Umkhathi obonakalayo noma indawo yonke ebonakalayo ilandela isimiso sesigqi nokudlidliza futhi iphetha ngesikhathi esithile. Umkhathi uyavela, unwebeka ngesivinini esimangalisayo futhi ngesinye isikhathi uyabhidlika futhi. Indlela yemvelo yonke indawo yonke eba nakho ngesikhathi esithile. Kuleli qophelo kufanele kushiwo futhi ukuthi awukho nje umkhathi owodwa, ngokuphambene kunenani elingapheli lama-universe, indawo yonke emngceleni olandelayo. Ngenxa yalesi sizathu kunenombolo engapheli yemithala, izinhlelo sonozungezilanga, amaplanethi kanye nenani elingapheli lezinhlobo zokuphila. Imikhawulo ayikho ngaphandle kwasezingqondweni zethu, imingcele esizibekela yona efiphaza umcabango wethu wengqondo. Ngakho-ke indawo yonke inomkhawulo futhi isendaweni engapheli; yadalwa ukwazi, umthombo wendalo. Ukuqaphela bekulokhu kukhona futhi kuyoba khona kuze kube phakade. Alikho igunya eliphakeme, ukwazi akuzange kudalwe muntu, kodwa ngokwako kudala ngokuqhubekayo.

Ngakho-ke indawo yonke iwukubonakaliswa kokuqaphela, empeleni umcabango owodwa owaqaphela owavela ekwazini. Lesi futhi isizathu sokuthi kungani uNkulunkulu engeyena ubuntu benyama ngalowo mqondo. UNkulunkulu uwukuqaphela okugcwele yonke indawo okuzenza umuntu ngamunye futhi azizwele ngokwawo ngokuba senyameni. Kungakho uNkulunkulu akuyena obangela isiphithiphithi esibangelwa unembeza emhlabeni wethu; kuphela umphumela wabantu abaminyene, abantu abenze izinxushunxushu, impi, ukuhaha nezinye izifiso eziphansi ezingqondweni zabo zaba semthethweni. Ngakho-ke, “uNkulunkulu” akanakuqeda ukuhlupheka kule planethi. Yithina kuphela abantu abakwaziyo lokhu futhi lokhu kwenzeka ngokusebenzisa ukuqonda kwethu ukudala umhlaba lapho ukuthula, uthando, ukuzwana nokukhululeka ekwahluleleni, izwe lapho ubuntu baso sonke isidalwa saziwa khona. Unalokhu engqondweni, hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana.