Umoya ubusa phezu kwendaba hhayi ngokuphambene. Ngosizo lwemicabango yethu sakha iqiniso lethu mayelana nalokhu, sakha/sishintsha izimpilo zethu ngakho-ke singakwazi ukuthatha isiphetho sethu ezandleni zethu. Kulo mongo, imicabango yethu ixhumeke kakhulu emzimbeni wethu wenyama, ishintsha indawo yamangqamuzana futhi ibe nomthelela amasosha omzimba. Phela, ukuba khona kwethu ngokwezinto ezibonakalayo kuwumkhiqizo wokucabanga kwethu ngokwengqondo. Uyilokho okucabangayo, lokho oqiniseka ngakho ngokugcwele, okuhambisana nezinkolelo zakho zangaphakathi, imibono kanye nemibono yakho. Umzimba wakho, ngaleyo ndaba, uwumphumela wendlela yakho yokuphila esekelwe emcabangweni. Ngokufanayo, izifo zizalwa kuqala emcabangweni womuntu.
Ukuncipha kwamasosha omzimba
Abantu bayathanda futhi ukukhuluma ngezingxabano zangaphakathi lapha, okungukuthi izinkinga zengqondo, ukuhlukumezeka okudala, amanxeba engqondo avulekile agxilile ekungazini kwethu futhi afinyelela ngokuphindaphindiwe ukwazi kwethu kosuku. Uma nje le micabango engemihle ikhona/ihlelwe ku-subconscious, isikhathi eside le micabango iba nomthelela omubi kumthethosisekelo wethu womzimba. Wonke umuntu unezinga lakhe lokudlidliza (umzimba onamandla/ocashile odlidliza ngefrikhwensi ehambisanayo). Leli zinga lokudlidliza ekugcineni libalulekile empilweni yethu yengqondo nengokomzwelo. Uma izinga lokudlidliza liphakeme, kuba nomthelela omuhle empilweni yethu. Lapho sincipha i-frequency lapho isimo sethu sokwazi sinyakaza khona, siba sibi kakhulu. Imicabango emihle iphakamisa izinga lethu lokudlidliza, umphumela uba ukuthi sizizwa sinomfutho owengeziwe, sinomfutho owengeziwe, sizizwa silula futhi ngaphezu kwakho konke sakha imicabango emihle kakhulu - amandla ahlala edonsa amandla afanayo (umthetho we-resonance). Ngakho-ke, imicabango "ekhokhiswayo" ngemizwa/ulwazi olwakhayo iheha eminye imicabango enecala elihle. Imicabango engemihle, yona, yehlisa imvamisa yethu yokudlidliza. Umphumela uba ukuthi sizizwa sibi kakhulu, sinokuthakazelelwa okuncane ngokuphila, ukubona imizwa yokucindezeleka futhi sinokuzethemba okuncane kukonke. Lokhu kuncipha kwemvamisa yethu yokudlidliza, umuzwa ongapheli wokungalingani kwethu kwangaphakathi, bese futhi kuholela ekuhambeni kwesikhathi ekugcwaleni ngokweqile kwemizimba yethu ecashile.
Lapho i-spectrum yemicabango yethu ihambisana nemiphumela engemihle, kuyanda nezifo emizimbeni yethu..!!
Kuvela ukungcola okunamandla, okubuye kudlulele emzimbeni wethu wenyama (ama-chakra ethu ehliswa ijubane ku-spin futhi awasakwazi ukunikeza indawo ehambelana nayo amandla anele). Khona-ke umzimba wenyama kufanele unxephezele ukungcola, uchithe amandla amaningi ukwenza lokhu, okwenza buthaka isimiso somzimba sokuzivikela ezifweni, sonakalise imvelo yamangqamuzana futhi lokhu kukhuthaza ukukhula kwezifo.
Zonke izifo zihlala zivela kuqala engqondweni yethu. Ngalesi sizathu, ukuqondanisa kwesimo sethu sokwazi kubalulekile. Isimo sokuqaphela esiqondaniswe kahle kuphela esingagwema unomphela ukungcola okunamandla..!!
Ngenxa yalesi sizathu, izifo zihlale zivela ekuqapheleni kwethu, ukunemba, zizalwa ngisho nasesimweni esingalungile sokuqaphela, isimo sokuqaphela ukuthi okokuqala sihambisana nokuntuleka futhi okwesibili sibhekana ngokuphindaphindiwe nezingxabano ezindala ezingaxazululeki. Ngenxa yalokhu, thina bantu siyakwazi ngisho nokuzelapha ngokuphelele. Amandla okuziphilisa amile kuwo wonke umuntu, okuthi ngokuhamba kwesikhathi kusebenze ngokuqala ukuhlela kabusha ngokuphelele isimo sethu sokwazi. Isimo sokuqaphela okuvela kuso iqiniso elihle. Isimo sokuqaphela esihambisana nenala kunokuntula.
