Nakuba abantu abaningi ngokwengeziwe bethola indlela yabo yokubuyela ebungcweleni babo ezikhathini zamanje, futhi, kungakhathaliseki ukuthi ngokuqaphela noma bengazi, kunanini ngaphambili balandela umgomo omkhulu wokuthuthukisa impilo egcwele ngokugcwele nangokuzwana, amandla angenakuqedwa omoya siqu wokudala. ngaphambili. umoya ubusa phezu kwendaba. Thina ngokwethu singabadali abanamandla futhi singakwazi Ukubumba iqiniso ngokwemibono yethu, yebo, empeleni iqiniso elikhona kulokhu kuwumkhiqizo onamandla omsulwa, owenziwe ngokwazi kwethu (kusukela emthonjeni wakho konke ukuphila - ukwazi okumsulwa, umoya ohlanzekile wokudala ogxiliswe kuwena).

Ukufezeka kokufisa, iziqalo

Ngokungenakugwenywa, phakathi nalolu hlelo, uzophinde unikezwe ulwazi olukhethekile olufana ne- umthetho we-resonance, ukugcwaliseka kwesifiso, ukubonakaliswa okuqondile noma ngisho ne umthetho wokucabangela ebhekene. Njengoba umuntu eqhubeka ekhuphuka futhi ngaleyo ndlela ethuthukisa ikhono lokubonakalisa izimo ezivumelanayo, sisafuna ukuthi kungenzeka yini thina njengabadali sikwazi ukulolonga iqiniso ngokuphelele ngokuvumelana nezifiso zethu ezinkulu zangaphakathi. Ngokwenza kanjalo, nokho, umthetho obaluleke kakhulu noma ongcwele kunayo yonke awunakwa ngokuyisisekelo, okungukuthi, ukudonswa kwesithombe sethu somuntu siqu futhi ngaphezu kwakho konke ukukhangwa komzwelo wethu oyisisekelo omkhulu. Umthetho we-resonance uyichaza kahle, okungukuthi i-like iheha njenge. Empeleni, lokhu kudonsela ukunaka ekukhangweni kwesimo sethu sokuvama. Emqondweni wethu (okuhlanganisa konke futhi okuxhumene nakho konke - thina ngokwethu nomhlaba wangaphandle simunye) konke okungokoqobo kushumekiwe. Ukwazi kwethu futhi ngenxa yalokho lonke iqiniso liqukethe amandla noma isimo esishintsha unomphela esishintshashintsha njalo. Futhi yilesi simo semvamisa esiletha ukuphila imihlaba, esivevezela ngaso ngazwi linye. Uma kusekuningi ukuhlupheka ngaphakathi kuwe, uyokwenza, kungakhathaliseki izifiso zangaphakathi (okuyizinto ezisabalulekile), ukuheha izimo nezimo okungenzeka zithwale ukuhlupheka. Labo abanensada bazophinde bahehe izimo kanye nezifunda ngokususelwa enala (Ngakho-ke umhlaba okahle ungaba khona kuphela lapho thina ngokwethu siba nempilo ephelele).

Amandla Omthetho Ongcwele

Umthetho Wokwamukela, wona ujulisa lesi simiso futhi wembule, emnyombweni wawo, ukuthi senza izinto zibe yiqiniso esikholelwa ukuthi seziyiqiniso kakade. Uma sesivele sigeza ngobuningi, khona-ke singakwazi ukuheha ukuchichima okwengeziwe. Uma singena esimweni sobudlelwane obujabulisayo, singaheha kuphela ubuhlobo obanelisayo. Uma sikholelwa ngokuqinile ukuthi iqiniso selivele liyiqiniso, khona-ke liyobonakala. Lesi sicaphuni esilandelayo esinamandla kakhulu siphinde sabhalwa eBhayibhelini:

“Ngakho-ke ngithi kini: Konke enikucelayo, kholwani niqinise ukuthi senikutholile, futhi uNkulunkulu uyakuninika. —Marku 11:24.

Futhi ekugcineni, amandla omunye wemithetho engcwele kunayo yonke agxiliwe lapha, okungukuthi isimo sokufezeka kwesifiso/umbuso (kugcwalisekile = ukugcwala) sizonikezwa ukugcwala okufanayo futhi lapha umuntu angaphinde akhulume ngoNkulunkulu noma ngokwazi kwaphezulu, ngoba ngaphakathi kwesimo saphezulu sokuqaphela esiye sabonakala unomphela konke sikunikiwe ngempela (UNkulunkulu uletha insindiso ephakeme kakhulu = Isimo sikaNkulunkulu, ukuba munye noNkulunkulu, ukuzazi ukuthi ungumthombo kuletha insindiso ephakeme kakhulu. Njengomfanekiso oqondile). Ekujuleni kwenhliziyo ngayinye kulele amandla okuthuthuka kwesimo esiphakeme kakhulu, okungukuthi, ukuba munye noNkulunkulu, lapho siqaphela khona uNkulunkulu noKristu njengezimo esingase sibhekane nazo kithi futhi ngenxa yalokho silwele ukubavumela ukuba baphile ngokwengeziwe thina (isimo esiphezulu sokuqaphela), okwathi ngemva kwalokho ngomoya ongcwele owaphulukiswa, waphulukiswa futhi ekugcineni (isimo esingcwele sokuqaphela) zizohambisana. Kulesi simo umuntu ukuqaphela kakhulu ukugcwala nobungcwele bakhe kangangokuthi, ikakhulukazi lapho umuntu ephila ngokuvumelana kwangaphakathi nakho, uyodonsa kuphela izimo ezisekelwe ekwelapheni, ubungcwele, ukugcwaliseka futhi ngenxa yalokho ukugcwala. Futhi yilapho kanye isihluthulelo sokugcwaliseka kwesifiso silele khona.

Yibani nala, nibe ngcwele

Uma sijabula kakhulu noma siphulukiswa kakhulu ukuzethemba kwethu futhi ngenxa yalokho iqiniso lethu liba, lapho umoya wethu ugeza ngokuzwana, yilapho sizoheha inala kalula. Uma isifiso noma isidingo sivela kithi, khona-ke le micabango igcwala ngokushesha umuzwa wethu wangaphakathi wenjabulo bese siyazi kahle (njengoba umuntu evumelana/inala yena) ukuthi ukugcwaliseka kwalokho okufunwayo sekuvele kukhona (njengoba yonke into isivele igxilile kuyena, njengoba wena njengomthombo uyikho konke). Umuntu waneliseke ngokuphelele ngakho-ke angathola ukugcwaliseka kwesifiso esisodwa kuphela, njengoba esefezekile kakade. Futhi-ke, ngenkathi usenqubweni yokwenyuka futhi ufuna ukubuyela kuzo kanye lezi zifundazwe, udlula ezigabeni eziningi lapho usahlangabezana nobumnyama nokuhlupheka, okungukuthi izikhathi lapho kunzima kakhulu ukungena esimweni esigcwalisekile. Kodwa lapha unethuba elikhethekile lokuqinisekisa ukuthi ubuyela esimweni sokuphila. Ubani oqala ngokuzumayo ukudla ngokwemvelo, ukunyakaza okuningi, ukusho amazwi amahle, izibusiso kanye nokubambisana. imikhuba yakhe futhi ngokuvamile enze ukuphila kwakhe kube ngcono, uzokwazi ukuvuselela isithombe sakhe esilula kakhulu/esicwebezelayo/esijabule kakhulu ngokuhamba kwesikhathi abese eheha ukuchichima okwengeziwe, njengoba ebese evevezela ngamandla emvamisa yokuchichima. Khona-ke kuyoba lula kakhulu ukuhambisa unomphela esimweni sesifiso esifeziwe. Futhi-ke, yebo, khona-ke uNkulunkulu noma isimo somuntu siqu sobunkulunkulu/ sokuphulukiswa sizokwenza leli qiniso libe yiqiniso. Futhi yilokhu kugcwaliseka noma le nala eyisisekelo wonke umuntu anelungelo layo. Unalokhu engqondweni, hlala unempilo, ujabule futhi uphile ukuphila ngokuvumelana. 🙂